The translation of the classical Chinese article "Chenzhou Cooking Rice"

1. The translation and interpretation homework of the classical Chinese text "Cooking rice into porridge"~~~Help

"Cooking rice into porridge"

Guests visited Chen Taiqiu Su , Taiqiu sent Yuan Fang and Ji Fang to cook. The guest discussed with Taiqiu. The two of them got into the fire and both eavesdropped. The rice was forgotten in the cooking pot, and the rice fell into the cauldron. Taiqiu asked: "Why isn't the cooking boiling?" Yuan Fang and Ji Fangchang knelt down and said, "The masters and guests were eavesdropping on each other's conversation. The rice was forgotten in the cooking, and the rice was now crumbs." Taiqiu said: "You are quite knowledgeable. "No?" He said to him, "It seems to be remembered." The two sons knelt down and said, "They are more likely to win each other, and there is no loss of words." Taiqiu said: "If you can just eat rice, why do you need rice?"

Translation

A guest stayed at Chen Taiqiu's house, and Taiqiu asked Yuan Fang ( Brothers Chen Ji) and Ji Fang (Chen Chen) cook. The two brothers were lighting a fire and heard Taiqiu talking with his guests. They stopped to eavesdrop. I forgot to put the carrots when cooking, and all the rice fell into the pot. Taiqiu asked, "Why didn't you steam the rice?" Yuan Fang and Ji Fang knelt on the ground and said, "We were both eavesdropping on your conversation with the guests. As a result, we forgot to put the spinach in, and the rice turned into porridge." Taiqiu said: "Do you still remember what we said?" The brother replied: "I probably remember." So the two brothers knelt on the ground and talked together, complementing each other, and did not miss anything the adults said. Taiqiu said: "In this case, just drink porridge, why bother to cook?" 2. Translation of this classical Chinese article

The Biography of Sun Tzu Wu Qi Historical Records Volume 65· The Fifth Biography of Sun Tzu Wu Qi [edited version] Duan] Translated by Sun Tzu, the person named Wu was from the state of Qi.

He sought an audience with the King of Wu in his house based on his art of war. Helu said: "I have read all thirteen of your chapters. Can you try to perform it for me?" Sun Tzu said, "Yes."

Helu asked: "You can use women to perform it. "Is that so?" Sun Tzu said, "Yes." So he agreed to select one hundred and eighty beauties from the palace.

Sun Tzu divided them into two teams, and sent two of the king's favorite concubines to serve as captains of the two teams, and asked them all to hold halberds. He ordered them: "Do you know the direction of your heart, left hand, right hand and back?" The women said: "Yes."

Sun Tzu said: "The direction in front is according to the direction of the heart, and the direction to the left is The direction of the left hand is the direction of the right hand, and the direction of the back is the direction of the back. "The women said: "Yes."

The rules were clearly announced, and the ax was displayed and repeated many times on the spot. They were then directed to the right with the sound of drums, and the women laughed.

Sun Tzu said: "The regulations are unclear and the explanations are not enough. This is the general's fault." He repeated it many times and used drums to direct them to the left, and the women laughed again.

Sun Tzu said: "It is the fault of the general if the regulations are unclear and the explanation is not enough; it is the fault of the captain if he still does not act according to the regulations after he has explained them clearly." As he said this, he was about to move the two teams on the left and right. The captain was beheaded.

Wang Wang watched from the stage and was horrified when he saw that Ai Ji was about to be beheaded. He hurriedly sent an envoy to order: "I already know that the general is good at using troops.

But if I don't have these two concubines, my food will not be delicious. Please don't behead me." Sun Tzu said: "I have been ordered to do so. As a general, in the army, there is no need to obey the king's orders completely."

So the two captains were beheaded in public. The men below them were appointed as captains, and the drums were used to direct their drills again.

The women moved left, right, forward and backward, knelt down and stood up, all in compliance with the requirements, and no one dared to say anything. Then Sun Tzu sent an envoy to report back to the King of Wu: "The soldiers have been arranged in order. Your Majesty, you can come down and watch. You can do whatever you want them to do, even if they go through fire and water."

King Wu said: "General, please come back. I wanted to rest, but I didn't want to come down to watch." Sun Tzu said, "The king just likes the words in my book, but he can't adopt its content." From then on, Helu realized that Sun Tzu was good at using soldiers, and finally made him his commander. Will. The state of Wu defeated the powerful Chu in the west, invaded Ying, and attacked Qi and Jin in the north. It became famous among the princes, and Sun Tzu played a great role in it.

After Sun Wu died, more than a hundred years later, Sun Bin appeared again. Sun Bin was born between A and Juan, and was also a descendant of Sun Wu.

Sun Bin once studied the art of war with Pang Juan. Pang Juan worked for the state of Wei and became the general of King Hui of Wei. However, he thought that his talents were not as good as those of Sun Bin, so he secretly sent someone to summon Sun Bin.

When Sun Bin arrived in Wei, Pang Juan was afraid that Sun Bin would surpass him and was jealous of him, so he cut off his feet and tortured him with ink, hoping to bury him in the world and not be known to the world. The envoy of Qi State came to Daliang, and Sun Bin secretly met with the envoy of Qi as a prisoner to lobby.

The envoys of Qi State thought that he was a rare talent, so they secretly drove him back to Qi State in a car. General Qi Tian Ji not only appreciated him but also treated him like a guest.

Tian Ji often raced horses with the nobles of Qi State and placed huge bets. Sun Bin found that their horses had almost the same foot power and could be divided into three grades: upper, middle and lower.

So Sun Bin said to Tian Ji: "You can place a big bet, but I can make you win." Tian Ji believed it and placed thousands of gold bets in a competition with the King of Qi and his noble sons.

When the game arrived, Sun Bin said to Tian Ji: "Now use your low-grade horses against their high-grade horses, your high-grade horses against their medium-grade horses, and your medium-grade horses against theirs." "The inferior horse." After three races, Tian Ji lost once and won twice, and finally won King Qi's daughter's bet.

So Tian Ji recommended his grandson to King Qi Wei. After King Wei asked him about the art of war, he regarded him as his teacher.

Later, Wei State attacked Zhao State. Zhao State was in a critical situation and asked Qi State for help. King Wei of Qi planned to appoint Sun Bin as the general, but Sun Bin declined and said: "Those who have been tortured cannot be the general."

So he appointed Tian Ji as the general and Sun Bin as the military adviser. They sat in a car with a tent. , plotting secretly. Tian Ji wanted to lead the reinforcements to the State of Zhao, but Sun Bin said: "Those who want to untie the tangled threads should not clench their fists and pull hard; those who want to rescue those who are fighting should not get involved in random fights.

To seize the vital points of the combatants, the combatants have to untie themselves due to the constraints of the situation. Now that Wei and Zhao are attacking each other, Wei's elite troops will be exhausted abroad, and the old and weak soldiers will be exhausted at home.

You might as well lead the army to advance towards Daliang quickly, occupy its main transportation routes, and attack its empty areas. Wei will definitely abandon Zhao and return to save itself. In this way, we can relieve the siege of Zhao in one fell swoop. Take advantage of Wei's own defeat."

Tian Ji listened to Sun Bin's advice. Sure enough, the Wei army left Handan and returned to the army. They fought in Guiling and were severely defeated.

Thirteen years later, Wei and Zhao jointly attacked South Korea, and South Korea asked Qi for help. The King of Qi sent Tian Ji to lead the army to rescue and marched directly to Daliang.

Wei general Pang Juan heard the news and led his troops to withdraw from South Korea and return to Wei. However, the Qi army had already crossed the border and advanced westward. Sun Bin said to Tian Ji: "The Wei army has always been fierce and brave, and looked down upon the Qi soldiers. The Qi soldiers were called timid and cowardly. Generals who are good at commanding battles must follow this trend and guide them.

The Art of War It says: “If you use a hasty march to compete with the enemy for a hundred miles, you may lose the general; if you use a hasty march of fifty miles to compete with the enemy, half of your soldiers may fall behind. Order the army to enter the Wei territory and build stoves for 100,000 people to cook first, the next day to build stoves for 50,000 people to cook, and the third day to build stoves for 30,000 people to cook. "

Pang Juan marched for three days and said very happily: "I knew that the Qi army was timid and cowardly. Only three days after entering our country, more than half of them deserted! "So he abandoned his infantry and pursued the Qi army day and night with only his lightly-armed and elite troops. Sun Bin estimated that he could reach Maling that night.

The road in Maling is narrow, with two sides. Many of them were steep and dangerous, suitable for ambushing the army. Sun Bin asked people to cut off the bark of the tree to expose the white wood, and wrote: "Pang Juan died under this tree." "

So he ordered 10,000 Qi soldiers who were good at archery to hide on both sides of Maling Road. They agreed: "When you see the fire under the tree at night, you will fire all 10,000 arrows."

"As expected, Pang Juan rushed to the big tree with the bark cut off that night. When he saw the words written on the white wood, he lit a fire to shine on the trunk. 3. Who has the translation of this classical Chinese article

Su City has South Park, North Park In the third part of the garden, when the cauliflower is yellow, I am worried that there is no restaurant for everyone to drink.

It is not interesting to go there with a lunch box and drink cold wine in front of the cauliflower. Someone suggested that we find a nearby place to drink. , someone suggested that drinking hot wine in front of the flowers would be the most enjoyable after reading the story. No one had the same opinion, and Yun Niang said with a smile: "Everyone only needs to pay for the wine tomorrow." , I picked up the fire myself. "

Everyone smiled and said: "Okay. "Everyone went back, and I asked her: "Do you really want to go? Yun Niang said: "No, I saw some wonton sellers in the market. They have all the pots and stoves to choose from. Why not hire them?" I'll cook the food at home first, and then return to the pot when I get there, so that I can have tea and wine. "

I said: "The wine and food are easy to talk about, but there is a lack of equipment for making tea. Yun Niang said: "Bring a clay pot, put an iron fork through the handle of the pot, remove the pot, hang the pot in the stove, light firewood and make tea, isn't it very convenient?" "I clapped my hands and praised it.

There is a man named Bao on the street who sells wontons as a business. I hired him as a loader for one hundred yuan and made an appointment until tomorrow afternoon. The man named Bao readily agreed. Chapter 1 The next day all the flower watchers came, and I told them what had happened, and everyone was impressed.

We went together after lunch, and took mats and cushions to the South Garden to find the shade of a willow tree. Let's sit around. Let's make tea first, and then drink and heat the dishes.

At this time, the wind is beautiful, the land is golden, everyone is wearing green shirts and red sleeves, the streets are crisscrossed, and the butterflies and bees are flying around. Don't drink to get drunk. After a while, the food and wine were hot, and everyone sat on the ground to eat. The man named Bao who carried the burden seemed to be a good person, so he invited the tourists to drink with them. Everyone is envious of our whims. The cups and plates are in a mess, and everyone is intoxicated. Some are sitting, some are lying, some are singing, and some are roaring.

The sun is going down, and I want to drink. Bao immediately bought rice and cooked it. After everyone had eaten, Yun Niang said, "Are you happy about your trip today?" "Everyone said: "If it weren't for Madam, I really wouldn't be able to do this (enjoyment). ”

Everyone left laughing. 4. Who can tell me the translation of this classical Chinese article?

A few years ago, I met a hermit in the Xijing Mountains and had a very good conversation with him. Huan, the old man was very happy and advised me not to be an official. It would be good to live in seclusion in the mountains.

I asked him where I could live in seclusion, and the old man said, "Do you want to know?" "He led me into the mountain. There was a big cave. The old man went in first and I followed him. The cave kept getting smaller. After walking thirty or forty steps, it gradually widened. After walking another thirty or forty steps, I came out of the cave. The entrance of the cave is The farmland is a place where chickens and dogs chat, pottery and iron are made, and people gather together.

When I arrived at a house, the family came out to greet the old man and asked the old man with a smile: "I haven't seen you here for a long time?" "The old man told him: This man is coming, can he be accommodated? (The owner) replied: This place has a vast land and few residents. I often want to invite people to live in it, but no one comes. How dare I not allow him to live there?" So they took out the wine and drank together. The wine was very mellow and rich in fragrance, which could not be tasted in the world. There was chaos, so they blocked the hole with mud. Then who else could find and come in? He also said: Although the residents here have different surnames, they are very trustworthy and harmonious with each other, so they can live together well. .

If you are just different, suspicious of each other, and compete with each other, then no one will let you in. I think your temperament is either a nobleman or a celebrity. The old man is willing to bring you here, but it is because of your temperament. The character is very good.

We don’t hide the food, clothing, and supplies here. They are shared equally with everyone, so you can get along well. If you decide to come, don’t bring them. Gold, silver, and jewelry are of no use here, and they can also cause disputes, so you can just show them empty-handed.

Pointing to a house, he said: That house had just arrived and had some Lingluo jewelry. Everyone burned those things. All that is needed is rice, firewood, fish, vegetables, and fruits, and there is no shortage of them here.

You can farm and raise silkworms yourself, but you cannot rely on others to provide food and clothing. Yang said goodbye to him and said she would do as he said.

(The man) warned him again: If you come late, the hole will be sealed. Towards evening, I came out of the cave with the old man. If my brother and I give up our jobs and go together now, can you agree? . 5. Translation of this ancient text

A fool in the Song Dynasty picked up a swallow stone east of Wutai. He thought it was a rare and big treasure, so he went home and kept it. Guests from the Zhou Dynasty heard about it and asked to see it. . The fool took a bath and fasted for seven days, dressed neatly in clothes and hats, killed livestock, held the highest-level sacrifice, and wrapped the swallow stone heavily with 10 layers of leather and 10 strips of silk.

After opening it, the guest leaned down, covered his mouth, and finally laughed out loud: "This is a stone, no different from a tile or a brick." The Fool was furious. He said: "This is what a businessman says, what a liar thinks!" As he said that, he hid the Yanshi bag more firmly and guarded it more strictly.

Enlightenment: Being good at speaking well is the right path, but stubbornness will eventually harm oneself. 6. Vernacular translation of this classical Chinese article

Zhang Liang, courtesy name Zifang. He was originally a Korean prince with a surname of Ji. Later, because he attempted to assassinate Qin Shihuang and fled to Xiapi to hide, he changed his name to Zhang Liang. One day, Zhang Liang went for a walk on the Yushui Bridge near Xiapi and met an old man in brown clothes on the bridge. The old man dropped one of his shoes under the bridge. When he saw Zhang Liang approaching, he shouted: "Hey! Young man! Pick up the shoe for me!"

Zhang Liang was very unhappy. , but he saw that the other party was very old, so he went off the bridge and picked up the shoes. When the old man saw it, he said to Zhang Liang again: "Come! Put them on for me!"

Zhang Liang was very unhappy, but then he thought about picking up the shoes, so why bother, so he respectfully put them on for the old man. Put on shoes. The old man stood up, turned around and left without saying a word of thanks.

Zhang Liang stared blankly at the old man's back, guessing that this old man must have a lot of background. Sure enough, the old man walked for a while, turned back and said, "You are a very promising young man. It's worthy of my advice. Please come to the bridge to see me in the morning five days later." Zhang Liang agreed immediately after hearing this.

On the morning of the fifth day, Zhang Liang rushed to the bridge. The old man had arrived first and said angrily, "I have a date with the old man, so I should come early. In five days, come and see me earlier!"

After another five days, Zhang Liang got up early and arrived. On the bridge, unexpectedly, the old man arrived again first. The old man said: "You arrived later than me again. Come back in five days."

After another five days, Zhang Liang made up his mind that he would arrive earlier than the old man this time. . So he came to the bridge in the dark just after midnight and waited. At dawn, he saw the old man walking onto the bridge step by step, and hurriedly stepped forward to help him. The old man said happily; "Young man, this is the right thing for you!"

As the old man said, he took out a copy of "Tai Gong's Art of War" and handed it to Zhang Liang and said, "You have to work hard to study this book." Book. If you study thoroughly, you can become the emperor's teacher in the future."

After Zhang Liang thanked the old man, he walked away. Later, Zhang Liang studied "Tai Gong's Art of War" very effectively and became an important counselor under Liu Bang, the emperor of the Han Dynasty, and made great contributions to Liu Bang's establishment of the Han Dynasty. 7. Please translate this classical Chinese article

Kong Qi, courtesy name Siyuan, was born in Shanyin, Kuaiji. In his youth, he was upright and upright, taking it as his responsibility to distinguish right from wrong. He has an impatient temper and is a willful drunkard. Whenever he is drunk, he always stays awake all day long. He often bullies and despises his colleagues. He is especially unwilling to serve powerful people who want to be favored. Those people all fear and hate him. He did not buy property, his family was often poor, and he never cared about finances no matter how big they were. When he was the chief historian of the second government and consulted on the affairs of the people, (all his subordinates were afraid of him) they did not dare to come forward unless he asked him to do so, and they did not dare to leave unless he asked him to leave.

Although he drank most of the time, he clearly understood political affairs and made judgments when he was sober without any hindrance. Everyone said: "Kong Kong was drunk for twenty-nine days in the first month, which is better than the people of the world who were awake for twenty-nine days." Every time Shizu wanted to introduce him, he always sent someone to see if he had sobered up first.

He has a sincere and simple personality and does not like ornaments. He will never hesitate to use treasures when he encounters them, while other things will never be replaced even if they are rough and broken. Kong Ji's younger brother Kong Daocun and cousin Kong Hui managed a lot of property. The two brothers asked for leave and headed east to return to their hometown. Kong Ji went to the small sandbank in the river to meet them. He saw that they were carrying more than ten ships of goods. They are all made of silk paper mats and the like. Kong Jian pretended to like them and said to them: "I have been very poor recently and need these things very much." So he ordered them to be placed on the shore, and then said to them sternly: "You can be considered a scholar after all. Why did he go home and become a businessman?" He ordered his men to set fire to the goods and did not leave until they were completely burned. 8. Classical Chinese translation of "The Mother with Burnt Rice"

Chen Yi was very filial, and his mother liked to eat the rice that was burnt at the bottom of the pot. At that time, Chen Yi was an official in charge of documents in a county. He always carried a bag with him. Every time after cooking, he would collect the burnt rice at the bottom of the pot and give it to his mother when he got home. Later, when Sun Enlai plundered the county where Chen Yi was located, the county governor Yuan Shansong immediately sent out troops to fight. At that time, Chen Yi had already collected several bushels of burnt rice. Since he had no time to return home, he took these burnt rice with him to join the army. Later, the battle with Sun En failed, and the entire army collapsed and fled into the mountains and swamps. Due to the lack of food supply, many people starved to death in the mountains and fields, but only Chen Yi survived because the burnt rice he brought could satisfy his hunger.

People say that this is Chen Yi’s filial piety being rewarded by God! 9. Who can tell me the translation of this classical Chinese article?

I often want to invite people to live there but no one comes, so everyone burns all those things.

All we need is rice, so who else can find it and come in? He also said that the family came out to greet him. Pointing to a family, he said that firewood, fish, meat, and other household supplies are not kept privately, but are distributed equally to everyone, so they can live together well.

If you decide to come: That family has just arrived. Don’t bring gold, silver or jewelry. They are also very harmonious with each other, so they can live together very well. What if we only have differences, suspicion and competition with each other? So he took out the wine and drank together. The wine was very mellow, and he said that he would do as he said. It was of no use here. The old man was willing to bring you here: "I haven't seen you for a long time?" The old man told him that he had been gone for three days. After forty steps, it gradually became wider, and after walking another thirty or forty steps, I came out of the cave. The entrance of the cave was the farmland. I asked the old man with a smile. How about chickens and dogs, making pottery and iron? "He led me into the mountain. There was a big cave.

The old man went in first and I followed him. The cave kept getting smaller and smaller, and no one was willing to let him in. I think your temperament is either that of a high official or a famous person: Come and live here.

We have food and clothing here. (The man) also warned him, saying to Yang (the man who followed the old man into the cave), can he be accommodated? The owner) replied: The land in this place is vast and there are few residents. The fragrance is rich and cannot be tasted in the world.

I also killed chickens to cook. I was very happy. I met a hermit in the Xijing Mountains. I couldn't rely on it. Others provide food and clothing: If this person comes, if there is chaos in the world, block the entrance of the cave with mud: Although the residents here have different surnames, they are very trustworthy. A few years ago, I dared not allow him to live in vegetables, fruits, etc. Next. Yang said goodbye to him, but because of your good character, there is nothing lacking here.

You can farm and raise silkworms by yourself. I had a great time talking to him. The old man was very happy and advised me not to go. As an official, it would be good to live in seclusion in the mountains. I asked him where he could live in seclusion, and the old man said, "Want to know, there are some silk jewels, and they can also cause disputes. You can see them empty-handed: If you are late, the cave It's about to be sealed.

Towards evening, I came out of the cave with the old man. It was a place where people gathered. Arriving at a house. 10. Looking for a translation of this classical Chinese article

There are those who make shadows. In the early days of Bianjing, clusters were carved from plain paper. Later generations carved stars from sheepskin and decorated them with colors without damaging them.

There are Jia Silang, Wang Sheng, Wang Runqing, etc. in Hangzhou, who are skilled in maneuvering and can teach without mistakes. His picture book is quite similar to the history book, and it is probably half true and half false. Those who are loyal and honest are carved with a positive appearance, while those who are evil and evil are carved with an ugly appearance. The cover also contains praise and blame.

There are people who play shadow puppets. The ones in Bianjing were originally carved with white paper. Since then, later generations have made exquisite workmanship, carved with sheepskin, and decorated with colorful patterns, which are not easy to be damaged. There are people like Jia Silang, Wang Sheng, Wang Runqing and others in Hangzhou who are good at playing shadow puppets, and their movements and sounds are synchronized without any difference. Their drawings and explanations are basically the same as those in the history books, and they are probably both true and false. The loyal people are carved into an upright image, while the treacherous and evil people are carved into an ugly image, which probably means that praise and blame lie in the middle.