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Ningjin traditional festival

In ancient China, the Spring Festival was celebrated on the eighth day of the twelfth lunar month, and it was changed to the end of the year after the Southern and Northern Dynasties. After the Revolution of 1911, the National Government announced the use of the Gregorian calendar and changed the first day of the first month of the old calendar to the Spring Festival. Before liberation, "New Year's Eve, changing door gods, changing peach symbols, posting Spring Festival couplets, and worshiping ancestors of heaven and earth" was regarded as unfilial. That day, I got up early and went to the village head to "invite my deceased ancestors home for the New Year"; "Sacrifice to God" at noon; In the evening, firewood is collected in front of the street and at the head of the village to make a fire, and the young and old sit around for a barbecue, which is called "the last baking day" to show the extension of time and symbolize the day of wealth; In the evening, the whole family get together to drink and eat peanuts, which is called "keeping the old" and "dividing the old", and eating jiaozi in the middle of the night is called "quitting the old". Before eating jiaozi, the younger generation should kowtow to their parents, which is called "Happy New Year". After dinner, the same people worship each other in the village. In the afternoon or the next morning, the same people gathered in front of the ancestral grave to burn paper and kowtow, and firecrackers exploded, which was called "last year's grave". After liberation, superstitious activities such as changing doors and worshiping heaven and earth were gradually abolished. On New Year's Eve, the whole family get together to drink, chat until midnight, and eat jiaozi mostly until dawn. Before dinner, firecrackers exploded, and the younger generation paid New Year greetings to the elders. After dinner, neighbors of the same race go to say hello to each other. Organs, organizations and schools often hold Spring Festival tea parties before the festival to carry out activities such as supporting the government, loving the people and supporting the army. On the first day of the first month, group worship or mutual visits are held.

The new grave is the second day of the first lunar month. The new grave refers to the second day of the first month of each year to pay tribute to the relatives who died last year.

On the fifth day of the first lunar month, it is the day to eat jiaozi and pay New Year greetings. On today's day, all relatives are not allowed to visit relatives to celebrate the New Year, because breaking the fifth day means breaking money.

Lantern Festival, the fifteenth day of the first lunar month, also known as Shangyuan Festival, began in the first year of Emperor Wen of the Western Han Dynasty. Before liberation, lanterns and torches were lit, and a three-day feast and songs were held. 14 main wheat, 15 main valley, 16 main bean, turn off the lights in the bright moon. If there is wind, it will be sad, and if there is no wind, it will be rich. " On that day, "women take skipping as a play and jump a hundred ropes every day." "From 14 to 16 for three days, this person paraded the streets and boarded the bridge, and the sky began to clear up, so it was called" a peer with all diseases ". A wealthy family eats Yuanxiao at night. After liberation, various recreational activities were carried out in urban and rural areas, such as dragon dancing, lion dancing, walking on stilts, yangko, opera and martial arts. Fireworks were set off in the cotton area to celebrate the cotton harvest. Some people turn on the light, but it is not common.

On the day before liberation, on the 25th day of the first month, "at dawn, the ashes were left in the courtyard, the painted land was hoarded, the built-in small valley was a good omen, and the hoard was celebrated with cakes to sacrifice to the warehouse gods". After solving it, I still follow the old habits, but it is not common.

Before liberation, on February 2nd, every second day of the second lunar month, it was the day when dragons looked up. Those with vegetables were called "Dragon Ball" and those with noodles or snacks were called "Dragon Beard" as sacrifices to the dragon gods. After liberation, this section was gradually cancelled.

The day before Tomb-Sweeping Day Cold Food Festival. Before liberation, to commemorate the Spring and Autumn Period, Meng Tuikai's mother was trapped in Mianshan. Jin Wengong and Zhong Er were eager to help her leave the mountain, but it was burned to death. Therefore, it is forbidden to eat cold food that day On that day, people of all ages will eat "fried noodles" prepared in advance. After liberation, this custom gradually disappeared.

Before liberation, Tomb-Sweeping Day was a time to worship ancestors and sweep graves. After liberation, my village still has this habit. In order to remember the martyrs, it has become a custom for government agencies and schools to hold memorial activities in the tombs of revolutionary martyrs and martyrs' cemeteries.

Dragon Boat Festival, the fifth day of the fifth lunar month, is the anniversary of the death of Qu Yuan, a great poet in the Warring States Period, also known as the Mid-Autumn Festival. Before liberation, "Dai Cai Fu Ai, the tiger festival door symbol, every household inserted wormwood leaves, made children's arms with red and green ropes, made" long life "every day, and made rice dumplings (rice dumplings) wrapped in bamboo leaves to feed each other. Drink Pugexiong yellow wine, sprinkle wine walls to avoid five poisons, and collect flour grass as paste at noon to cure all poisons. " After liberation, there is still the custom of eating jujube zongzi.

Before liberation, on the sixth day of June, the ceremony of heavenly descent was held, in which "the book and clothes were exposed and the peasants hung up the thread in the fields" to pray for Sun Guang. After liberation, the countryside still has the habit of exposing clothes and grain to prevent insects from eating.

The Mid-Autumn Valley is called July 15th. Before liberation, every year on the 14th day of the seventh lunar month (called Ghost Festival). Sacrifice ancestors first, and use steamed bread to go to the grave. After liberation, ethnic minorities in rural areas still have the custom of offering sacrifices to their ancestors.

The Mid-Autumn Festival is on the 15th day of the eighth lunar month. Before liberation, "melon and fruit moon cakes were designed to celebrate the moon, and melon cakes given by marriage and family were seasonal things, and relatives and friends would enjoy them under the moon." After liberation, every Mid-Autumn Festival, it is very popular for the Kim family to get together to celebrate the harvest and improve their lives, drink the "full moon" at night and send moon cakes to relatives and friends.

The Double Ninth Festival is the ninth day of the ninth lunar month. Before liberation, "going up the mountain for fun, enjoying chrysanthemums, drinking dogwood wine, taking noodles as cakes and mixing colors" to eliminate "ominous". After liberation, material exchanges and activities to respect the elderly were held around this festival.

The eighth day of the twelfth lunar month. Before liberation, "eight days is wax and the sun, and miscellaneous grains and fruits are cooked together", which is called Laba porridge, which can "avoid disaster and get sick". Beggars can even give them a bowl of porridge. After liberation, there is still the custom of cooking porridge with dates, glutinous rice and beans in rural areas.

The first day of the lunar new year is the 23rd day of the twelfth lunar month. Before liberation, the King of Man, a maltose melon and jujube paste sticky cake, wished the kitchen god "good words and good luck from the sky to the ground" and was called the arrow of the kitchen god. If his family goes out, they won't leave the kitchen and clean the room after the holiday. After liberation, the activities of offering sacrifices to stoves gradually disappeared, but activities such as steaming jujube paste and sticking cakes, cleaning rooms and preparing for the New Year are more common in rural areas.

Celebrate marriage

Traditional festivals Folk traditional festivals: First, "giving blessings", that is, after a woman gives birth to a baby, relatives and friends bring eggs and other nutritious food to the door to send blessings to show their celebration. There is also the custom of celebrating "Twelfth", that is, friends and relatives send a festive message to the door 12 days after the child is born. The second is to celebrate the "centenary". When the baby is one year old, grandparents will take the baby and mother to celebrate their birthdays together, which are called "centenarians" and "centenarians". The third is birthday. After the old man turns 60, every birthday, his children and friends will bring wine and meat and longevity cakes to celebrate his birthday.

Before the liberation of marriage, the engagement depended on "parents' orders and the words of the matchmaker", and its way was "the words of the matchmaker, on the day when the male family voted to open, the female family returned to open, and the male family paid the bride price on the day when it was allowed to open". It's about the right place and the experience of rural life. Most of them get married early, men get married at the age of eleven or twelve, women get married at the age of sixteen or seventeen, and some are poor. In the wedding ceremony, the man's family prepares the official sedan chair of 1, and the man's family takes the official sedan chair and goes to the woman's house to get married with drum music, which is called a big wedding. Only the sedan chair is 1, and no drum music is called a small marriage. At the wedding ceremony, incense tables, incense sticks and bows and arrows were arranged in front of Tiandi Hall in the courtyard, and the bride wore a hooded dress and danced on the red carpet. After worshipping heaven and earth, she can enter the bridal chamber for "wrapping ceremony". The next day, I visited the temple, Weng Gu and the elders of her husband's family. On the third day, I worship my relatives and the village, which is called "worship three." The woman's family sent wine to her aunt and ordered a big meal "and so on. After liberation, young men and women gradually realized their marital autonomy, established feelings at work or study, and got to know each other through introductions. Most of the forms of engagement are exchanging gifts, taking engagement photos, and men and women going to each other's rooms to recognize relatives. Some follow the old habit and call it "crossing the number" to reward the introducer. The wedding ceremony was changed to horse riding, jackal riding and bicycle riding. In recent years, more and more people get married by car, some people travel to get married or hold a group wedding, and some women marry men. The wedding custom is highly praised by the masses. However, there are also some bad habits, such as asking for more bride price, setting up a red cabinet to receive bride price, and hosting banquets for guests and friends.