A Brief Analysis of the Structural Features of Poetry in The Book of the King of the National Pavilion.

Ji Wang is a heavy drinker, claiming that seeking an official is "a lucky man has his own day". It has the reputation of "Bachelor of Wine Fighting" and "South Director of Restaurant". I wrote Biography of Mr. Wu Dou and Nostalgia to show my kindness. I admire the manners of Liu Ling, Ruan Ji and Tao Yuanming. He lived a drunken life, was fired for drinking, and was also famous for drinking. "Over the Restaurant" is also called "Hotel Wall", with five songs.

The first song felt that Kyoto was not introduced, so I had to plunge into the restaurant. "Luoyang no government, changan lack of master. Gold is not sold out, only for poor restaurants. " People in the Tang Dynasty liked drinking, so the catering industry was particularly developed. In big cities like Luoyang and Chang 'an, there are many high-end restaurants, and the feasts are extremely luxurious. In the metropolis at that time, there were many restaurants run by Hu people, where there were not only Hu wine, but also charming Hu Ji. He Chao vividly described the scene at that time in "Hu Ji": "Hu Hotel, string management at night. Red Castanopsis kawakamii spreads crescent moon, while mink and fur sit on thin frost. Pan Yuchu raised silver carp, while Jinding cooked sheep. The guests are tireless and listen to songs to enjoy the world. " In this bustling city, how many golden mountains and silver mountains will be squandered? I wonder how many vagabonds on the street used to be "five-ling teenagers enjoying the spring breeze with silver saddles and white horses" and "laughing into Huji wine shop".

In the second song, I explained why I was drunk: "It's not a matter of cultivating spirit." I have drunk too much these days and often get drunk, but this has nothing to do with the pursuit of inner "spirit". "Look at people who are drunk, why not wake up alone!" These two sentences are supplements to the previous two sentences, which explain the reason of "being drunk for a long time" rather than "nourishing the mind". On the surface, you seem to be drifting with the tide, but in practice, it means the opposite. "Seeing" and "How to Bear" show pain and helplessness. From the wine language that people get drunk before they rest, there is a strong sense of resentment that "the world is too turbid to talk with Zhuang" Literally, Qu Yuan said, "I am the only one who is cloudy and drunk in the world." (The Fisherman's Songs of Chu) takes ""as the first priority, and strengthens the tone, which reflects a sense of sobriety that "high emotions overwhelm qi and take the sole responsibility" (the new biography of Tang Cai Ji). Wang Ji was in decline and chaos at the end of Sui Dynasty. During the great cause of Yang Di the Great (605-6 18), "Chao Bu Le" was a righteous minister, seeking six combinations, and witnessing the reality of "jackals blocking the road", that is, collecting money at the county gate, abandoning officials and returning home to sigh. This fear of "I'm trying to dry the fish" is precisely due to the pain of the premonition that people are drunk and the country will be defeated. Therefore, I can't bear to wake up alone is an escapist language and a cynical language, which contains contradictions and difficulties in getting drunk. Poetry is in line with the tone of a person who has been drunk for a long time. It seems to be open-minded to blurt out without thinking, but it is more vivid with the help of five unique short sentences. It is not only different from the palace poems in the late Sui Dynasty, but also different from the legacy of the Six Dynasties in the early Tang Dynasty. Simple and unsociable style, very different from time to time. "If couples fly in groups, it is rare to meet wild deer." (Weng Fanggang, "Zhou Shi Shi Hua")

The third song: "The bamboo leaves are even worse, and the grapes are reddish. If you meet, who is empty? " Hu wine is mostly colored wine, and the attractive color can arouse people's rich association and imagination, which can be associated with green bamboo leaves or dancers' Qingluo light shirts. You can think of that sweet grape, and you can also imagine that it is the dancer's sweet red lips. Such a good wine should be shared with friends, and I don't know where to drink it after parting. Even if I can drink it, there is no point in drinking it alone.

The fourth song: "If you know how to drink, Mo Qiang will lead. Sleep on the stove, and the horizontal urn is enough to sleep. " The general idea is: drink but enjoy yourself, don't force others. Drinkers are free to drink as much as they want; Drink as much as you want. When you are drunk, lie in the wine cellar and rest, or put down the wine jar, get into the wine jar and sleep, and continue to drink in your dreams.

The last song: "If you have a guest, you must teach him to drink. Don't sell it if you have no money. I have been here for a long time and I am ashamed of the restaurant. " The main idea is: people live for this face. When friends get together, be sure to treat them to drinks. However, don't forget to bring money, don't take credit, and bring enough money to drink. Wang Ji can be said to be the first drinker in the Tang Dynasty.