Other information about Wang Xuanjie.

Teacher Wang Xuanjie is honest, aboveboard, open-minded and approachable, and devoted to the promotion and development of Dacheng Boxing.

The praise and love of Wushu peers and students. The teacher is rigorous in research, seeking truth from facts and never talks nonsense. The first is guidance.

When we talk about the word "virtue", there must be the word "martial virtue" in the calligraphy for our disciples, to educate us not to hurt people casually, but to educate me morally.

Children should be patriotic. One day in September, 1995, I was lucky enough to study in Enshi. I have been with the teacher for several years, during this time.

Due to my physical condition, the air in Hainan is good. My teacher comes to Hainan several times a year and goes back and forth between Haikou and Xinglong. I grew up in Xinglong Le Kang Park.

The hotel is in charge of the security department. I like practicing martial arts and painting Chinese paintings since I was a child. I have practiced Nanquan, Taiji, Bagua Palm and Sanda, and have been following my teacher ever since.

After learning Dacheng Boxing, the teacher often takes me to practice hand in hand, carefully explains the boxing theory, corrects the pile mistakes, and emphasizes that "this is better."

Good piling, Gong Zhuang is the foundation, with profound skill and everything is right. ".I remember when I first learned Dacheng Boxing, because I practiced other kinds of boxing.

. It's hard to relax. I always want to exert myself. My teacher taught me, "When you work hard, you must relax."

In order to relax each other, you can shoot people through. "Remember, if you use force, you will die, and if you use gas, you will keep your mouth shut. At first I thought:

How to hit people without hard work? When I was practicing boxing, I asked the teacher how to beat talented people. My teacher asked me, "Imagine if you punch."

Do you think it's strong to send people from Hainan to Beijing? "(and I broke down the training of boxing, as well as Guo, Wang Xiangzhai and Shang.

The actual combat method of Yun Xiang's three-person boxing collapse, and according to my physical condition, let me practice the actual combat method of combining boxing collapse with drilling.

Later, I learned that the teacher was talking about the training method of Dacheng Boxing. My teacher also told me that to practice boxing, we should "combine ourselves with ourselves and combine ourselves with the outside".

The world is United. "Once in Haikou, I asked the teacher how to try on crotch and feet. At that time, the teacher felt uncomfortable and grabbed Guo Zhiqiang's brother by the shoulder.

Show me the strength of wearing crotch and feet. Under the careful guidance of the teacher, I know the three realms of Dacheng: fist shape, mind and spirit. Form means starting training.

When the framework of action must be standardized; It means that boxing practice should be intention-oriented, such as assuming to hold the ball and fight with the opponent in boxing practice; God is in it.

On the basis of sublimation, for example, when practicing boxing, imagine that you are extremely high and reach the realm of selflessness. Boxing practice can be divided into intangible and tangible.

, tangible and intentional, intentional and intangible (get carried away) and then return to the intangible and unintentional stage. I feel that my martial arts have advanced by leaps and bounds, and I have been carefully guided by my teacher.

With the help of Xiahe Guo Chun, Wang Jianmin, Yu Hongkun and other disciples, with the practice of interacting with people, I gradually understand the importance of relaxation and understand it.

Teacher Byrne is talking about the natural instinct principle of Dacheng Boxing, and I feel that Kung Fu is advancing by leaps and bounds. I am often taught to say, ""

The contact point is very important, the body should be loose, the body should be important, the head should be pushed up and the strength should be pulled back. If the power is strong, the hand will always protect its center line and play a deterrent role.

The opponent's center line, keep using, flexible footwork. Friction step, triangle step, chicken step, Lu Zhou step and gossip step can be used together at any time.

Changing in front of the enemy, grabbing position, sticking, receiving, following, body, hands and steps can achieve the goal of making people not making people. "To tell the truth.

The work emphasizes: "When approaching each other, you should approach each other slowly like a tiger. When approaching, don't pay attention to how the other party hits and protect yourself. "

Live in the center line, hold the shelf, shrink outward in place, and fight forward like a cat catching a mouse. In actual combat, we must master strictness, companionship, accuracy and weight. "Say again:

"Don't think about winning or losing in boxing, as long as the spirit is true, you can win." You have been diligent and strict with your teacher during these years of learning boxing from him.

Under the supervision, after several years, I have been able to systematically master the seven-step method (seven wonderful methods) of Dacheng Boxing and the knife-hand hanging, living step splitting and knife-hand turning.

Special practical training methods, such as blocking strength and stopping release, persistence and following, and fighting in sports, have learned the unique playing and training methods of Dacheng Boxing, and

The great spirit of purity, ease and courage, simple form, complex meaning and philosophy of unity in contradiction and harmony in opposition.

The teacher, Mr Wang Xuanjie, is knowledgeable, that is to say, he is both an expert and a master. Astronomical geography, ancient and modern, Chinese and foreign, omniscient, omniscient.

Especially Buddhism and boxing, he is proficient in both. When teaching boxing, he often quotes Buddhist theories and stories to educate and inspire us.

Asking questions is always vivid and humorous, which often makes people relaxed, suddenly enlightened and deeply experienced. I remember talking about boxing with my teacher once.

The highest realm, the teacher replied: "The highest realm of boxing is to use it properly." The truth of being a man is different. It's elegant every time

Teachers gained new gains and insights in the conversation and benefited a lot. The teacher has been away from our fairy for many years, and the disciples deeply miss your old man.

Love. Tomorrow is your death. Disciples bowed deeply to you to express their condolences and deep nostalgia for you. Your fatherly face,

Youlong, who is natural and free from vulgarity, is a healthy dancer, as beautiful as a tiger and a leopard, as elegant as a whirlwind of huge waves. We can only recall, but the spirit will last forever.

Living in the hearts of all disciples, I believe that the disciples of Dachengquan will unite as one, continue your unfinished wish, and let Dachengquan continue to carry forward.

Disciple Jin Jiju kowtowed to show her condolences.

On March 5, 2009, it was reorganized in Xinglong, Wanning, Hainan. Here are some questions that Wang Xuanjie answered from journalists.

Q: What is the explanation of the word "Dacheng" in Dacheng Boxing?

A: The "Dacheng" of Dacheng Boxing is not unique, but the essence of all kinds of boxing. The so-called "Hundred-day Mahayana, Thousand-day Mahayana" is the time to practice.

Q: Practicing Qigong mostly advocates leaving abdomen, but the health stake of Dacheng Boxing does not advocate leaving abdomen. Is it correct?

A: In health qigong, there are all kinds of skills, as long as you exercise properly. Can eliminate diseases and prolong life. Therefore, although I stayed in the abdomen, I was not persistent. It is right to protect the abdomen, which means "taking care of" the abdomen in Taoist qigong. Although it does not protect the abdomen, it has the function of protecting the abdomen; It's right not to keep it, which is called "you should go anywhere and have a heart" in Zen Qigong. Laozi said: "There is always no desire to see its wonder, and there is always a desire to see its decline." This is the correct explanation of keeping the abdomen and not keeping the abdomen in practice. From the perspective of Dacheng Boxing, the emphasis is on spiritual training, that is, to cultivate "noble spirit", that is, righteousness, rather than fixing qi at a certain angle. Because the main purpose of practicing the pile method of Dacheng Boxing is to attack, getting rid of illness and prolonging life is just a small gain from standing on the pile. We should not regard small as big and small mistakes as big. Besides, Lao Tzu's "wonderful" way is still based on the concept of no desire and no demand, so the extreme of Taoist qigong is not to protect the stomach.

Q: What health problems should patients pay attention to while exercising health piles?

A: Patients should pay attention to many problems while exercising healthy piles. For example, "Bao Puzi" said: "Lying for a long time hurts the gas, walking for a long time hurts the tendons, standing for a long time hurts the bones, and looking for a long time hurts the spirit. It shouldn't be particularly warm in winter and particularly cold in summer. Five flavors should not be too much, sour hurts the spleen, bitter hurts the lungs, bitter hurts the liver, salty hurts the heart, and sweet hurts the kidney. " For another example, if you have too much sex, you will be weak, if you think too much, you will be weak, and mental weakness is the most likely to get sick and lose your life. In short, people who exercise healthy posts-especially those who exercise Dacheng Boxing and attack-must pay attention to it.

Specifically, it is the first point that patients should be comfortable and effective when practicing health piles. Second, if you simply stand on the pile and pay no attention to other aspects, the effect will not be good. For example, the environment where you stand is too bad, the atmosphere is not suitable for standing piles, and the air is turbid, which will seriously affect the standing piles and thus affect the treatment. Third, don't be too tired to practice standing piles, and leave room. Fourth, pay attention to proper rest. In short, all life should be enough.

Q: Since "standing for a long time hurts the muscles and bones", why do you have to practice standing piles?

A: This statement does not refer to piling work. There is no mental activity in "Jiuli", but the exercise station should have appropriate mental activity. Of course, the exercise of standing piles should also be moderate.

Q: How to choose the pile method?

A: What kind of pile method to choose depends on the purpose. This varies from person to person, from illness to illness, from purpose to purpose, from requirement to requirement, and different piling methods are adopted. If you think that one prescription can cure a hundred patients, it won't do.

Q: Some people say that the stake of Dacheng Boxing belongs to Qigong, while others say that it does not belong to Qigong. Is it qigong or not?

Answer: The standing pile technique is the basic skill of nourishing qi and practicing spirit in boxing. If it is simply from the perspective of getting rid of diseases and prolonging life, it can be said to belong to qigong. From the point of view of practicing boxing, it is more appropriate to call it boxing internal strength.

Q: There is a hunyuan pile in Dachengquan's health preservation. How is it different from other pile methods?

A: Hunyuan means "from all directions". Mixed pile is the foundation of all health care and technical attack piles. Other pile methods are derived from Hunyuan pile. Master the mixed pile method, get twice the result with half the effort.

Q: Some people react differently when they exercise standing piles. Are they dancing, crying or laughing, or rolling on the ground, good or bad?

A: First of all, there is absolutely no mistake in practicing Dacheng Boxing. This is the fundamental difference between Dacheng Boxing and some Qigong. Secondly, there is a process in the initial practice of Dacheng Boxing. The first stage is called "false fatigue stage". At this stage, the focus area in the past will feel sour, numb and bloated. This is a process of practice, not a bad phenomenon. As long as you stick to it, you will enter the second stage, which is the comfort stage.

Some people will dance, cry, laugh and even roll when practicing a certain skill, which shows that their central nervous system has lost control of their actions, which is similar to hysteria. This is called "possessed" in Zen Qigong. This is a bad phenomenon.

Q: How to distinguish the difference between foreign boxing and national boxing?

A: From the origin of boxing in China, there is no distinction between an inner family and a foreign family. Later generations learn boxing according to their own interests and have their own specialties, so they are classified, which makes the difference between the family and the family. Internal boxing is mainly about nourishing qi and refining spirit, while external boxing is mainly about exercising bones and muscles, so people who are proficient in Qigong should also be familiar with boxing, otherwise they will not be called experts. Qigong here refers to health preservation, not some fantastic "Qigong".

Q: Does Dacheng Boxing belong to internal boxing or external boxing?

A: Dachengquan is a combination of internal and external training and overall exercise. It can be said that it is a set of boxing that integrates inside and outside.

Q: Some qigong and martial arts are said to have been handed down by the founder of Dharma. What's your opinion?

A: Dharma is the founder of the 28th Zen Buddhism in Tianzhu. He came to China across the ocean in the Southern Song Dynasty and was the ancestor of Zen in China. This is recorded in detail in the biography of the eminent monk, but it has never been recorded that he knows martial arts. Due to the great influence of Dharma in China Buddhism, and the fabrication and exaggeration of novelists, Dharma became the originator of Shaolin Wushu, so later martial artists often entrusted their martial arts to Dharma? As for Qigong, it is more the founder of fake Buddhism. There is no word qigong in Buddhist scriptures and related Buddhist works.

Q: Is there "foreign gas" hitting people at the gate of the big city, or is it that "releasing foreign gas" means treating patients?

A: In the gate of a big city, only instinctive vitality acts on the other side at the touch of a hair, causing the other side to fall and fall. There has never been an absurd saying that "external gas" hits people, and there is no saying that "external gas is released" to treat diseases, but there is a kind of massage therapy that uses self-training skills to treat diseases, which is called "skill massage" in the big city gate.

Q: However, it is said that some Qigong practitioners or Master Dacheng Boxing will "send out power amplifier gas" when treating patients, which also has certain curative effect on patients. Please explain? issue

A: For some patients with non-organic diseases, this kind of "external gas" sometimes has certain curative effect. But this is mainly psychotherapy, similar to hypnotherapy. However, to treat patients in this way, we must first use words or gestures to hint to patients, so that patients will be convinced and effective. The so-called "honesty is the spirit."

Q: Do you need to hit sandbags to practice Dacheng Boxing?

A: In boxing and some foreign boxing, there are sandbags. However, from the perspective of Dacheng Boxing, it is how sports play the offensive instinct of the human body. Playing with sandbags has a bad influence on giving full play to this instinct of the human body. Meanwhile, sandbags? Often overexert, it is easy to form a kind of physical exercise, and it is easy to damage the body in old age. ? Furthermore, practicing punching sandbags, the punching strength is easy to be "absolute" and difficult to change. Therefore, it is not recommended to hit sandbags when practicing Dacheng Boxing. "On Dacheng Boxing" once said: "Chop? If you don't learn to fight, your natural instinct will be lost, and your flesh and blood will suffer, which is even more meaningless. "

Q: Some people say that Dachengquan is standing on a stake to fight. Is this correct? Right?

A: This is a misunderstanding of Dacheng Boxing. Dachengquan itself has its own uniqueness? Exercise method, boxing also has its own unique exercise method, how can the two be confused! Although Dacheng Boxing contains some boxing methods in Wushu, it is essentially different from them.

Q: Do I need to wear gloves to practice Dacheng Boxing?

A: For those who really master the theory and methods of Dacheng Boxing, it is not necessary to wear gloves when practicing Dacheng Boxing. Wang Xiangzhai, a former teacher, is a good proof. Because of wearing gloves, many practical methods in Dacheng Boxing are difficult to play, and the style of play is likely to fall into boxing. But for beginners, wearing boxing gloves can play a certain protective role.

Q: What is the fundamental difference between Dacheng Boxing and Boxing in practice?

A: There are many differences between Dacheng Boxing and Boxing in terms of technical attack, but there are two fundamental differences: First, Boxing often adopts the method of avoiding reality and beating the virtual, that is, finding the opponent's space to punch; Second, the framework and footwork of boxing in attack and defense rarely change the basic posture from beginning to end. Dachengquan often uses the method of hitting hard without hitting empty when attacking, and the frame and footwork change at any time according to the opportunity.

Q: Is it correct to play "avoiding reality and playing virtual" or "playing real but not playing virtual"?

A: Any boxing should be based on the principle of avoiding the real and making the virtual. However, boxing has not yet realized that virtual becomes real. In fact, virtual becomes real, and virtual and real change each other. The dialectical relationship between. If you hit the other person's imaginary place, he must move, from moving to reality. If you hit your opponent's real place, he will change from real to virtual. Therefore, in Dacheng Boxing, there is a style of "seeing the empty space without hitting the real place, knowing the real place is empty". This is essentially the principle of avoiding the real and making the virtual.

Q: Why is grasping rarely used in Dacheng Boxing?

A: There is an old saying: "It is better to play skillfully than to play clumsily." When attacking each other, it is not easy to hit each other. How can we win each other? Moreover, the method of using capture must be stronger and faster than the other party to be effective. In this case, why use this method again?

Q: If a person who practices Dacheng Boxing attacks the bad guys with a dagger, how can he take the other person's weapon?

A: First of all, we should use flexible footwork. When the opponent's dagger is not ready to stab, or after it has been stabbed and escaped, we should take a step forward, take the opportunity to enter, and hit his face or other vital parts hard to knock down and hurt his opponent. The other party lost the ability to resist and let it do whatever it wants. Why do you want to take each other's daggers again? If you don't aim at the opponent's dagger, your spirit will be persistent for a long time, and your movements will be invalid, so it is easy to be injured by the opponent's dagger.

Q: Is it ok to practice Dacheng Boxing and Tai Ji Chuan at the same time?

A: The principle of Dachengquan is similar to that of Tai Ji Chuan. Not only can you exercise, but you can also get results faster. If you want to practice martial arts, you don't need to learn Tai Ji Chuan's routine.

Q: Can you practice running, skipping or swimming when practicing Dacheng Boxing?

A: Practicing Da Cheng Quan is just to avoid clumsy sports, while running, skipping and swimming are not clumsy sports, but good sports. But the amount of exercise should be appropriate to avoid being too tired. This is helpful for practicing Dacheng Boxing.

Q: Can I practice Qigong when practicing the martial arts of Dacheng Boxing?

Qigong was called regimen in ancient times. If you take practicing Dacheng Boxing as the positive work, taking practicing health as the auxiliary, and helping three to practice seven, it will be the icing on the cake for practicing Dacheng Boxing. But for the so-called qigong invented by some people or some nonsense, don't practice it, otherwise you will suffer both physically and mentally, and the future trouble will be endless.

Q: How to judge the authenticity of Qigong from simple truth?

A: There are many ways to judge the authenticity of Qigong. There are two most important points: first, the theory of Qigong is rich and profound, but the form is relatively simple and very easy to use. The more you learn, the harder it is to learn. The so-called "learning before knowing less" qigong is the real qigong. The theory of pseudo-qigong is very simple, but the form is very complicated, and the more you learn, the more boring you feel. Second, it is very mysterious in theory. What no one knows is pseudo-qigong. It is serious and scientific. Through exercise, what people's physiological instinct can do is true qigong.

Q: Someone created a new qigong according to the principle of ancient qigong, ancient qigong? Which qigong is better than the new qigong?

A: What are the differences between all academic disciplines, including Qigong, correct or not, good or bad? For example, the person who founded the new Qigong is correct in the principle of Qigong, which is of course good and can be proved by practice. If I have only a little knowledge of the principles of ancient Qigong, but I am ingenious and create the so-called new Qigong, it may be a catastrophe.

Q: What does Dachengquan think of the lightness skill in China Wushu?

A: Practicing martial arts can make you agile, light and strong, and Dachengquan is no exception. There are no people who fly home at all times and in all countries. This absurd statement stems from the artistic exaggeration of the authors of martial arts novels, and people who don't understand martial arts also believe it. Some people use their ears to convey the truth.

Q: Some people are quite accomplished in pushing hands, but they are at a loss in Sanda. I don't know why.

A: This is the true meaning of pushing hands. Pushing hands as a mechanical application, in other words, pushing hands for pushing hands. Compared with famous Sanda masters, even with ordinary wrestlers or boxers with a little training, there are few things you can't lose.

Q: Is it okay to practice internal skills instead of pushing the hand of Dacheng Boxing?

A: Wang Xiangzhai, a former teacher, once said, "Push the hand, boxing will lose;" From pushing hands, Hinayana boxing. "

Q: Some people say that Dacheng Boxing only talks about strength, not tricks. Is it true?/You don't say.

A: Although this statement is true, it is not comprehensive. Dacheng boxing does not talk about tricks, but it is not without methods. The trick is fixed usage, and the method is flexible application on the basis of principle.

Q: Is it right to look at each other's hands and feet when fighting?

A: This statement is a fantasy without actual combat experience. Common sense tells us that looking at two distant targets at the same time is not very effective. How can you look at four targets, one up and one down, one left and one right, and how can you have time to observe each other's hands and feet in battle? A true master should "meet God without seeing his eyes", that is to say, he seems to have seen everything without seeing anything. Generally speaking, it is more appropriate to look at the midline of the other person's chest or the Tang Yin between the eyebrows.

Q: What do you mean by Hinayana, Mahayana and Mahayana in Dacheng Boxing?

A: This is borrowed from the language of Zen. "Riding" means carrying. Theravada is like a sheep cart, middle cart is like a deer cart, and Mahayana is like an ox cart. Metaphor refers to three different degrees or differences.

Q: What's the difference between Dacheng Boxing and Italian Boxing? Is Dacheng Boxing just Italian Boxing?

A: Dacheng Boxing and Yiquan are two kinds of boxing, both of which were founded by Mr. Wang Xiangzhai. Italian boxing was founded by Wang Xiangzhai in the 1920s, when he was teaching boxing in Shanghai. He found that when students practice Xingyiquan, they often only pay attention to the training of "shape" but not the training of "meaning". In order to emphasize the training of ideas, Xingyiquan was changed to Italian boxing. Its theoretical basis is On the Right Way of Italian Boxing written by Mr. Wang Xiangzhai, but generally speaking, Italian Boxing is not divorced from the pattern of Xingyiquan. Dacheng Boxing is a new boxing method founded by Mr. Wang Xiangzhai in the 1940s. It combines the strengths of various famous boxing styles with the internal strength of Confucianism, Buddhism and Taoism, and its theoretical basis is Mr. Wang Xiangzhai's Dacheng Boxing Theory. Italian boxing only pays attention to the training of mind, while Dacheng boxing pays attention to the training of form, mind, qi, strength, method and spirit. Generally speaking, Dacheng Boxing and Italian Boxing are different, just as the Eighth Route Army is the predecessor of the People's Liberation Army, but we can't always call the People's Liberation Army the Eighth Route Army.

Q: Is the theory and technology of Dacheng Boxing perfect?

A: No academic can reach its peak. Therefore, as far as Dacheng Boxing is concerned, it is more appropriate to say that its theory and attack methods are relatively perfect. Mr. Wang Xiangzhai said that academics are higher than a generation. I think the afterlife is awesome, and the latecomers come to the fore. In the future, there will be epigenetic experts to enrich and develop the theory and technology of Dacheng Boxing.