Looking for the History of Ancestors-Fire Family

I. Origin of surname:

The first origin: the first Suiren who invented fire in ancient Huang San belongs to a family named after ancestors.

The origin of ancient human civilization is firstly the use of fire. Because fire is related to human survival, one is cooked food, the other is to keep out the cold, and the third is lighting. Some anthropologists believe that the history of human use of fire began in the middle of the Stone Age, which is equivalent to the period of European Moster culture. On this basis, they denied that "Beijingers" in the early Paleolithic period could use fire. Until 200 1, the authoritative American magazine Science also questioned that "Beijingers" used fire, thinking that "there was no human hand to light the flame". However, the ruins of "Beijingers" have accumulated ash layers as thick as tens of centimeters to several meters. The burnt cypress seeds, charcoal, burnt stones, burnt stone tools, burnt antlers and various animal bones all tell people in silent language: "Beijingers have completely learned to use fire in the early Neolithic Age!" The use of fire by cavemen in Beijing shows that Chinese apes used fire hundreds of thousands of years earlier than Europeans in the middle paleolithic period! This is the earliest "Suiren" in China!

Some scholars have calculated that from the first Suiren who invented fire was born in the first year of Huangdi calendar to 2697 BC, Suiren was born before Huangdi calendar 1809 (in 4606 BC, scholars recruited Lin for the first year plus 30 years). In fact, according to Pangu, it is one of Huang San.

Sui is the leader. He first invented drilling wood to make fire for cremation, cooked food and health care, which brought light and warmth to mankind. The history book "The Emperor's Century" records: "In the chivalrous world, Razer has a giant, Hua Xu walks with his feet, he is pregnant, he was born in Fuxi, and he is a snake with a head and a virtue." Sui Renshi invented Yangsui again, and used Yangsui to take sunlight as fire, which was called "stealing skyfire" by the world. Because Tang Gushi has made great contributions to the entry of human beings into the fire civilization, the world calls him "Suiren" or "Vulcan", also known as "Yan Di", that is, the king who burns people. The history book "The Biography of Xun Shuang in the Later Han Dynasty" proves that "soup is the fire of the earth, and the sky is the sky".

The Suiren era, that is, the social stage in the middle of ignorance, is the Middle Paleolithic Age. In this historical period, human beings have several remarkable characteristics, namely, the appearance of bone tools, the invention of drilling technology, especially the application of fire. Due to the development of labor production and the application of fire, the human mechanism has been developed, thus improving the adaptability of human beings to the natural environment and expanding their possession of nature. With the change from gathering to hunting, there has been a primitive division of labor between men and women, which has become "the ancients did not plow, and the vegetation was full; Women don't knit, animals are covered with clothes. "

Among the descendants of Suiren, there are hereditary officials in charge of fire, followed by Huoshi, Huo Da, Quail, Xihuo, Beihuo and Zhonghuo. Many provincial languages are simplified to a single surname, Huo, which is one of the earliest surnames.

The second origin: from oral history, from the simple and natural dialectical thinking of human beings in ancient times, belonging to the five elements theory.

Ancient humans thought that the world was made up of wood, fire, earth, gold and water, and there were Jupiter, Mars, Saturn, Venus and Mercury in the sky. So there was Mu, Huo, Tu, Jin and Shui. These five tribes are serious. They are all powerful and influential tribes, and they worship the gods of wood, fire, earth, gold and water respectively.

From "God" to "Emperor" is the essence of China traditional culture. What is an "emperor"? This is a wonderful answer in the classic "Confucius' Family Language": "Ji Kangzi asked Confucius, saying,' I have heard of the names of the five emperors before, but I don't know their truth. What are the five emperors?' Confucius said:' ...' The ancient kings changed their names from generation to generation and adopted the five-element method, that is, Russia and Thailand matched wood, fire, yellow emperor matched soil, gold and Zhuan Xu matched water.' Ji Kangzi said:' Is it the beginning of a high family? Confucius said:' Five elements use wood first. Muen, Dongfanghong is also. Everything begins and everything comes out. Therefore, the king is king, and the first thing is to rule the world with virtue. Secondly, it is based on the travel you have born. "Ji Kangzi said:' ..." What is an emperor? " Confucius said:' ... the five elements are auxiliary and are called gods. It is well-deserved to be too high, and it is also the name of the cloud emperor. " "

China's "five emperors" each have wood, fire, earth, gold and water. These five elements are five kinds of substances, and they are also the orientation and order, all given by heaven.

Fire, from here. Word of mouth has been passed down through the ages, and there must be a source!

The third origin: from the Miao nationality, from the Huoji of Luosi people (Nan Man) in the late Eastern Han Dynasty, belonging to the ancestral name.

At the end of the Eastern Han Dynasty, there was a "Na Man" (snail man) who helped Zhuge Liang to make meritorious deeds in the south. In the Shu and Han Dynasties, he was named King of Luodian (now Dafang, Guizhou), and some of his descendants took the "fire" in their ancestors' names as their surnames, calling it the fire family.

The fourth source: from Ji surname, from Zhu Rong, an ancient family minister, is an official title.

According to Records of the Five Emperors, "My mother was born strangely, claiming to be virtuous and official. It can fit three times. At the age of fifteen, he assisted Zhuan Xu and acceded to the throne at the age of thirty. Take the personnel discipline officer, Gou Mang as the wooden officer, Zhu Rong as the fire officer, Jin officer, Yuan as the water officer, and Been as the local officer. He divided his duties and ruled the princes, so he was turned into the world. He made fun of Six Terriers to help Kangdi. "

According to legend, Zhu Rong was born in Zhuan Xu, the younger brother of the Gaoxin family in Di Ku, and was in charge of the fire officer, ranking second among the five officials. The history book Zuo Zhuan records: "Zhu Rong's descendants are divided into eight surnames: Ji, Dong, Peng, Bald, Yun, Cao, Zhen and Mi." In fact, Zhu Rong's eight surnames are all the surnames of Shu Zhi, and Di Zhi takes Zhu Rong's official title "Huozheng" as the surname, saying that fire is just right, which was simplified to Huoshi in later provincial literature, and is one of the very old surnames.

The fifth origin: from the Hui nationality, from the Persian word "fire man", belonging to the localization of official titles.

The fire surname of the Hui nationality comes from the ancient Persian word Zarathustra, and the Chinese words are "stoker" and "flame". The original meaning was remarkable and rich, and later it evolved into a variety of meanings such as nobility, scholars and saints. Therefore, there are many people in the Hui nationality who take "fire" as their surname.

The famous Juyongguan Great Wall in Badaling, Beijing is located in Guangou, which is a 20-kilometer-long alpine canyon between Nankou City and Badaling Chadao City. Its unique geographical location is the main throat leading to the Great Wall.

There are mountains on both sides of Guangou, a remnant vein of Taihang Mountain and a remnant vein of Yanshan Mountain. The stream in the ditch is clear, the vegetation is lush, the birds are singing and the flowers are fragrant, and its scenic spots abound. In the Ming dynasty, it was called "Juyong Eight Scenes". Its "Juyong Diecui" was put forward by Emperor Qianlong of the Qing Dynasty, and it is also one of the "Eight Scenes of Yanjing". Gou's "Seventy-two Scenes" have been passed down to this day. There are both natural and human landscapes with a long history.

Guarding the Juyongguan Great Wall at the north gate of Yanjing, there is a place called "Wuguitou", formerly known as Luanchaigou, which is also a key defensive area in history. According to legend, when Judy, the prince of Yan, led an army across the north, he had five Uighur brothers. Qi Xin joined forces to help Judy capture the chaotic Chaigou, and made great contributions to the Ming army's defeat of the main defenders on the northern border of the Yuan Dynasty.

Judy later became emperor with the title of nephew. He is very uneasy about Huo's five brothers. They are all brave and good at fighting. So, not long after, he killed the five brothers on the charge of "Mongolian masterpiece" and hung their five heads on the roadside near Qinqin Gorge for public display. Since then, people have called this place the "Five Ghost Heads".

The acquittal of Huo's five brothers has made many people who have defected to the Prince of Yan feel insecure and want to leave. Ming Taizu Judy, who was just sitting on the mountain, suddenly panicked. In order to appease the people, he quickly rehabilitated the five Huo brothers, and then awarded them the title of "Five Immortals of Wealth", and set up the Fortune Wudang Five Immortals Temple in Guangou. Therefore, the world changed the "five ghost heads" to "five expensive heads", and some people called it "five fire heads".

At the end of the Qing Dynasty, Zhan Tianyou, the originator of China Railway, thought that the word "expensive" was too vulgar when building the Beijing-Zhangjiakou Railway, so he changed the name "Wuguitou" to "Wuguitou". At this point, the three places changed their names and eventually became "Five Guitou".

The sixth origin: from Mongolian language, from Mongolian Guoerluosi tribe, belonging to the tribal name.

Mongolian Goloros: also known as Goloros, living in Chahar and Horqin. The post-Manchu people also took this as their surname, and the Manchu language was Goloshhala, who lived in zhanhe and other places. Nezasak also has this surname, taking the Ministry as his surname.

Mongolian Golros later changed the single surname of Chinese characters to Guo and Huo. The Manchu Guoerluosi changed the single surname of Chinese characters to Guo and Gao.

In addition:

In Minhang District, Pudong, Shanghai today, there is a Huo village.

Legend has it that Huo Jia was an official in the Yuan Dynasty. At the end of the Yuan Dynasty, he migrated from Hengyang, Hunan Province to avoid disasters, calling himself a fireman along the way to pass the investigation of the Ming army. After arriving at his destination safely, he took "fire" as his surname and passed it down from generation to generation.

In the ancestral hall in front of Huojiazhai, there are bows and saddles dedicated to ancestors' martial arts. The preliminary judgment is that the descendants of Mongolian officials were exiled with their families at the end of Yuan Dynasty, which belongs to avoiding disasters and changing their surnames. The origin of surname is oral history, which needs further textual research.

Seventh Origin: Originated from Xibe nationality, originated from the Hohoki tribe of Xibe nationality in ancient times, belonging to the tribal name.

Huohuoqi, a Xibe nationality, lived in Chahar (now Zhangjiakou, Hebei Province, including parts of Hebei, Inner Mongolia and Shanxi) and Huerhaoula (now Mudanjiang, Heilongjiang Province) for generations, and later changed the single surname of Chinese characters to Huo, Huo and Qi.

With the Emperor Qianlong of Qing Dynasty ordering Xibo people to move westward to defend the border, some Huohuoqi people moved to Yili, Xinjiang, making indelible contributions to safeguarding the unity and integrity of the motherland. This part of the Huohuoqi clan lives and breeds in the Chabuchar area of Xinjiang, so it is also called "the two major fires in the northeast and southwest".

Ancestor: Huo Ji.

Huo Ji was a snail (Miao) in the Three Kingdoms period. During the Three Kingdoms period, Shu and Han rebelled against barbarians in the south, and Zhuge Liang led his troops south through Guizhou. Huo Ji led the people out of the camp for more than 400 miles to meet everyone, with gold and silver, clothes, swords, guns and arrows, horse racks and army civilian workers, trying to support Zhuge Liang's army. In the battle, fire helps first and plays a key role. After the victory, Zhu Gekongming beat Liu Chan and made him king of snails. After a long time, he conquered the south for the Xishu regime. When she went to West Shu for the last time, Huo Ji was already 104 years old. She couldn't ride a horse, so she took a sliding pole to command the battle. After winning, Liu Chan took over the West Shu, calling it Guanzhong, and set up a seat for him in the Golden Temple, giving him a "Silver Battle" as a sign of his favor. Because of its extremely high birthday, people call it the Shouwang. Some descendants of Huo Ji take the word "Huo" in their ancestral names as their surnames, which is called "Huo". Therefore, Huo's descendants regard Huo Ji as the ancestor of Huo's surname.

Second, migration distribution.

(Missing) Huo, living in Luodian (now Dafang County, Guizhou Province).

Third, historical celebrities.

Huoji: Also known as Huoji, during the Three Kingdoms period, she was the person who helped Wuhou conquer Meng Huo. The history of the Ming Dynasty is fire aid. The chronicle of Guizhou and Qian's book are called fire aid generals because Puyi XIII has the name of Qi Qi. It was Fen and his brother Mobu, Mumbu, who put out the fire. He was doing business for the Texaco family in Guizhou. There are seven camps in Zhenxiong County today, which set fire for Wuhou. See zhenxiong county annals. It is also said that Mobu is the son of fire, with deep eyes and long body, but Hei Chi has white teeth, learns to fight, is faithful, is good at caressing his people, and is worn by barbarians. martial arts

Hou Ling entered Panjiang from Pingyi Passage and sent food to the fire, which helped the soldiers and made them prosperous. Handsome and handsome, he is actually the ancestor of Luodian Zhongxing. It is correct for later generations to confuse the ancestor Mu Qiqi and his life. "