It is necessary to establish an entrepreneur association composed of slate, mold, clothing and textile, bedding, woodworking furniture and other enterprises to eliminate vicious competition within the

It is necessary to establish an entrepreneur association composed of slate, mold, clothing and textile, bedding, woodworking furniture and other enterprises to eliminate vicious competition within the industry, coordinate and solve the production and marketing problems of enterprises, make the regional economy bigger and stronger, and create a fort industrial brand. (3) It is to effectively run the town center industrial park.

It is necessary to aim at building a modern industrial zone, introduce environmentally friendly projects with large investment scale, strong innovation capabilities and good economic benefits, and play a demonstration and radiation role. Actively undertake the transfer of industries in the Pearl River Delta and other regions, develop characteristic industries, form a base, scale and marketization of pillar industries as soon as possible, and overcome the problem of weak, small and scattered enterprises in our town. It is necessary to urge Paris Wanzhu Shahua Textile Co., Ltd. and Hongdong Logistics Co., Ltd. to put into production as soon as possible, strive for large enterprises such as Pengyun and Tianyang to be listed as soon as possible, and use the leading enterprises to promote the construction of the town center industrial park. In 2006, the Xiangtan Design Institute completed the revision of a new master plan for Paotai Town, which has been submitted to the municipal government for approval. We adhere to the principle of "high-standard planning, high starting point construction, and high-efficiency management", give full play to the leading role of planning, integrate the resources of the fort, gradually improve the level of urbanization, and further leverage the location advantages of the small town of the fort.

(1) Develop benefit-oriented agriculture.

The low degree of agricultural industrialization is a bottleneck restricting rural economic development. It is necessary to increase the construction of Zhuziyang 10,000 acres of high-yield rice demonstration base and promote the development of grain production in the town towards high yield, efficiency and high quality. We should focus on promoting agricultural industrialization and increase farmers' income as the fundamental goal, develop and expand characteristic agriculture, and strive to form a "one village, one product" economy. It is necessary to give full play to the rich natural environment advantages of the fort, conscientiously carry out the long-term planning and management of the ecological agricultural area, and rely on the Agricultural Ecological Sightseeing Park, Yaqi Flower Industry, Hongfeng Fruit Forest Farm, and Longtou Green Olive Base to establish base organizations and Zhongzhong The joint collaboration of scientific research institutions in universities such as Kai Agricultural College has achieved a strong combination of scientific research and resources, further expanded the scale, built an organic food base, created the core brand of green agriculture in our town, enhanced the economic value and market share of agricultural products, and created a An ecological agricultural tourism circle with pastoral scenery as the theme.

(2) It is to build “Three Rivers and Four Banks”.

We should take the urban fortification of seawalls as an opportunity to create a livable environment. Based on the flood control embankment on the east bank of the Rongjiang River, we will make full use of scattered land along the river to set up public greening, and strive to build an ecological leisure landscape belt that runs through the coastline as soon as possible; on the south bank of the Fengjiang River, a road along the river from Fengxi to Fugang should be built to connect with the county seat. The development zones echo each other; both sides of the Zhongli River must be managed in a standardized manner, haphazard construction must be controlled, and landscape plants must be planted on both sides.

(3) It is to accelerate the construction of infrastructure focusing on the improvement of town appearance.

Accelerate the construction of the "Three Ones" project in the township. Pay close attention to the renovation of the new town square. Launch the town’s “lighting, greening and beautification” project. Implement drinking water safety projects and integrate water resources. Improve the construction of the town's road network, plan to add 5 new roads, 8,000 meters of sewage discharge, 30,000 square meters of green area, and build 4 new residential areas. Strengthen the town's management of village planning and promote the "five reforms" project of improving water supply, roads, toilets, stoves and housing in rural areas. Comprehensively promote the transformation of rural power grids. We will earnestly implement the construction of Taoshan Farmers Park, Qingxi Farmers Park, neighborhood committee sports and cultural squares, and Nanchao greening and landscape projects, and use the model village to drive full bloom.

(4) Increase environmental protection efforts.

Vigorously crack down on illegal quarrying, soil extraction, and logging, increase the construction of ecological public welfare forests, and control pollution sources in Fengjiang, Rongjiang, and Zhonglijiang rivers. We will further improve the environmental protection work in Fugang Village, a municipal ecological demonstration site, and intensify the environmental improvement work on both sides of National Highway 206. Paotai Town is an ancient town in eastern Guangdong with a long history. It is dotted with cultural landscapes such as Shang Tombs, Wu Fugu's Former Residence, Su Liuniang's Former Residence, Gushan Temple, Baisui Square, Yueyu Gate, Guandi Temple, Luanbodu, etc., and Fengmen Ancient Trail, The scenic spots and historic sites such as Shuangxi Mingyue, Turtle Head Whetstone, and Yeyunyan Rock complement the beautiful natural scenery of Sangpu Mountain. We must rely on the long history and profound culture of the fort and take the interests of the overwhelming majority of the people as the starting point and foothold of all work, and strive to implement the "cultural town" strategy.

While focusing on the construction of material civilization, the town has also achieved good results in the construction of spiritual civilization. In recent years, the town has invested l. 3.2 billion yuan to build and expand 30 schools; the college entrance examination and high school entrance examination scores and the number of admitted students rank among the best in the city; the town hospital was rated as a "Grade A" hospital by the Ministry of Health; cultural and sports facilities are complete, and the town cultural station won the " The title of "National Advanced Cultural Station at the Grassroots Level"; the Town Chess Association was rated as the "Advanced Group" of National Sports in 1997.

(1) Focus on education.

Education plays a fundamental, overall and leading role in economic and social development. It is necessary to encourage and support social forces and private funds to participate in running schools. Accelerate the adjustment of school layout and degree construction, and increase the training of teaching staff. It is necessary to vigorously carry out vocational and technical education, rely on Jieyang Technical School and town labor and security service offices to cultivate practical talents and comprehensively improve the quality of farmers.

(2) Do a good job in the "return project".

The implementation of gathering intelligence and attracting investment, and relying on external forces, external brains and foreign capital to develop forts, is an effective way to achieve good and rapid development. Fort has outstanding people, including many talented people from abroad and overseas Chinese. They have strong market awareness and rich business experience, and also have a strong desire to build their hometown and support their fellow villagers. Efforts should be intensified to mobilize and attract them to return to their hometowns to buy properties or set up public welfare undertakings in their hometowns.

(3) Strengthen the construction of spiritual civilization.

Give full play to the role of mass organizations such as trade unions, women's federations, and the Communist Youth League, and carry out mass spiritual civilization creation activities. Strengthen social morality, professional ethics and family virtue education, and continuously improve the level of civilization in urban and rural areas. Carry out educational practice activities of “inheriting civilization and educating new people” among minors. Popularize scientific knowledge and advocate a scientific and civilized lifestyle.

(4) Vigorously develop culture, sports and health undertakings.

It is necessary to prepare a cultural center with the National Advanced Cultural Station Fortress Cultural Station as the carrier, focus on strengthening the construction of town cultural stations and libraries, encourage and support the Chess Association, Calligraphy and Painting Art Friends Association, Fortress Teochew Opera Troupe, and Xiaomeihua Art The development of folk art groups such as the troupe, inherit and carry forward the characteristic culture of the fort, and build the cultural brand of the fort. It is necessary to improve the rural medical service system and ensure that everyone has access to primary health care. It is necessary to do a good job in the construction of sports and cultural facilities in each village and carry out extensive national fitness activities.

Nanchao Village is the former residence of Wu Fufu, one of the seven former Chaoshan sages. Wu Fufu was born in the Song Dynasty from 1004 to the end of 1101. His courtesy name was Ziye and his nickname was Mr. "Yuanyou". His biography was included in "China Dictionary of Celebrities. When he was young, he was talented, heroic and generous, chivalrous and righteous, anxious for others' needs, and had the style of a knight in the world. He diligently reads history books and is proficient in classics, especially the Tao Te Ching. He is skilled in maintaining health, has an elegant temperament, and is at ease in the world. Although there is more than 20 years of age difference between Mr. Hu and Su Shi, they have a close friendship. Those who have achieved great success in Buddhism have the same feelings and meanings. Fushi Gong had a close friendship with Su Shi and others, and had many written exchanges. He inherited the achievements of Tang Hanwen Gong in promoting Chaoshan culture, and played a great role in promoting the development of Chaoshan education, promoting Lingnan folk customs, and commending and inspiring future generations. big effect. In the winter of the third year of Song and Yuanfu years (AD 1100), Su Shi was pardoned and returned to the north. The 96-year-old Fuhu Gong thought of Dongpo's friendship and decided to see him off. When he pursued him from Panyu (today's Guangzhou) to Qingyuan Gorge, he He was old and frail, caught cold and fell ill, and died on his way home on the 13th day of the fourth lunar month of the following year. Su Shi was shocked to hear the bad news in Sichuan and was extremely sad. He wrote the memorial text with tears: "Oh, Ziye, the way is contrary to the world, keep silent, close the door and hang the curtains, sit in depression and forgetfulness, like a child, or like a pot, Du Qi is full of energy. He pays attention to all the ministers and hopes for others. He is anxious for others and forgets his own thirst and hunger. The road is home, and the only way is to return. When he is old, he will never return to the north. The clothes are diseased and there is no medicine, but they are sweet and fat. I ask about my future and take them off with a smile. The fog is scattered and the dew is thin. What do I do? I sigh with emotion and say goodbye in the boat..." My condolences. Nowadays, the people of Nanchao Village have recorded it in their family trees and vintage photos, and every time they think of it, they are encouraged and encouraged.

In Xinzhai Village, Paotai Town, there is a "Jiangjundi" with a simple and rich architectural style. It covers an area of ??about 680 square meters and has a spectacular roof with cornices and cornices. The gatehouse plaque and inscribed stone carvings in regular script are intact. This is because there was a famous Wu Xian general Wu Jiaohe in the Qing Dynasty.

There are still many stories circulating today about the Wu religion and its uprightness and selflessness. Wu Jiaohe was born in the Bingchen year of Xianfeng in the Qing Dynasty (1856 AD). He was tall and strong, with a strong back and strong waist. Because his family was poor, he often carried firewood and porcelain for others in exchange for wages to survive. One day, while carrying porcelain on his shoulders to Donggou Bridge, he collided with a passerby and fell, causing the porcelain to break. He reluctantly helped the other party up, but the other party looked at him angrily and said, "If you have the strength, why not go and serve?" As expected, Wu Jiaohe threw the broken porcelain pieces into the river, and did not go home to say goodbye to his wife, but went to work under the command of Huang Wuxian, the admiral of the Chaozhou Prefecture Army. . He worked diligently and won the respect of Huang Wuxian. He served in the army for thirteen years and made many military exploits. In a battle between the enemy and the enemy, Huang Wuxian lost his horse and was trapped in a tight siege. Fortunately, he was rescued by Wu Jiao and Pegasus, and he defeated the enemy and returned triumphantly. Huang Wuxian thought of his life-saving grace and intended to promote him. Although Wu Jiaohe had never stepped into Confucius, he knew that he was a kind and honest man, and it was difficult to get involved in officialdom. He did not dare to accept it, and asked to return to his hometown. Huang repeatedly persuaded him and reported his achievements to the court. The Qing emperor named Wu "General Wu Xian" and awarded him a plaque with flower feathers. When the newspaper came to announce the good news, Wu Jiaohe and his wife were at a loss, so they knelt down to the newspaper and made a joke.

Wu Jiaohe was appointed as General Wu Xian, an upright and honest official. Once, the Chaozhou government sent him to a certain place to suppress the countryside, intending to burn down the entire village and kill the villagers. Wu Jiaohe led his troops into the countryside, only to see the villagers crying, and an old man carrying duck shoots on his shoulders to sell ducks knelt down and begged for help. Wu Jiaohe hurriedly fell off the horse and explored the whole story. He learned that the village was just because someone was drinking and causing trouble outside, which resulted in the loss of lives. Now the villagers are willing to send the criminals to justice and beg for pardon for the villagers' disaster. Wu Jiaohe immediately ordered people to designate an old house, set it on fire, and then take the criminal away to deal with it. The locals were very grateful and prepared generous gifts, but Wu Jiaohe politely declined.

Wu Jiaohe once had a close relationship with a colleague of the prefect of Chaozhou Prefecture. Once, the governor compiled a book and asked him to mediate a civil case. The parties involved competed to pay bribes, but Wu Jiaohe quickly settled the case without accepting any money. When he went to Chaozhou Prefecture to report, the Chaozhou Prefect praised him for handling the case quickly. When asked how much he had received as a gift, General Wu said he was empty-handed. The palace official couldn't help but sigh: "I asked you to handle the case, and I wanted you to gain some benefits, but you did this. It's really respectable! It's respectable!"

Wu Jiao returned to his hometown after being disbanded, but his family still lived in a dilapidated house. Huang Wuxian came forward to propose that he build a general palace in his hometown of Xinzhai. The villagers felt that he was an upright and selfless official and were willing to contribute to the construction of the temple, so they recruited craftsmen to break the ground and lay the foundation. Unexpectedly, Wu Jiaohe ordered the work to stop, and the craftsmen had to go back. After hearing the news, Huang Wuxian asked. It turned out that Wu Jiaohe lived solely on the imperial salary. He wanted to build a general residence because there was insufficient homestead, so he had to buy additional homestead and had insufficient financial resources. Huang Wuxian immediately donated silver and commissioned people to purchase land for the house and store materials to start construction. Two months later; work stopped again. Huang Wuxian was puzzled and asked again, only to find out that the homestead was connected to the public land. If he wanted to expand the homestead, he might occupy the public land, which would delay the second establishment of the land. When the elders in the village learned of this, they jointly petitioned the government to agree to make an exception and give up the public land, and properly compensate the neighbor's old house and the two trees behind the house, so that the third construction of "Jiangjundi" went smoothly. In the late Guangxu year of the Qing Dynasty (1889 AD), the "Jiangjundi" was successfully completed. In his later years, Wu Jiaohe settled in his hometown, where he lived in harmony with his fellow villagers. In the 21st year of the Republic of China (AD 1932), Wu Jiaohe passed away at the age of 76 and was buried in Xia Chengshan, Didu.