What is a clear head and a clear head?

A clear heart is to find your true heart; Seeing sex is seeing who you really are. I saw my nature, so I said it was aimed at my nature. Know your true heart and see the immortal nature. It is the realm of Zen enlightenment. Words and deeds are inconsistent, and the mind is ruined.

Bodhisattva's practice, through various grades and proofs, has reached complete "visibility". It can be seen that the so-called "seeing your heart" is not so easy, nor can it be done overnight. The Nirvana Sutra, based on the classics, reveals the nature of seeing, and also says, "Ten Bodhisattvas don't meet." That is to say, even if the tenth Bodhisattva can see sex, it can't be seen clearly, so it is true that it is not fully revealed; It takes a little syndrome to gradually emerge: one is broken and the other is now. Those who say "broken cards" have broken the dark clouds without beginning and ignorance, and covered the great day of self with the dark clouds of ignorance, so wisdom and light cannot penetrate; After the dark clouds gradually dispersed, the big day became more and more obvious; If all the dark clouds disperse, the sun will be fully exposed, the sun will shine on the earth, and there will be no future. In addition, when studying Buddhism, people often say that he "sees nature with a clear heart", or he often talks about it as an easy thing, and often understands it in a few words, so he thinks it's "seeing nature" and that he "reaches the Buddha's land when he realizes it", which is really "explaining the evidence", which is very inappropriate and even "having". Please read the scripture: Ten Bodhisattvas are still missing; Sixth, the Bodhisattva can be called "seeing nature" (seeing the truth with one's own eyes). Ordinary people are bound, greedy, full of worries, covered with black snow, and in a state of ignorance and darkness. If we can understand the Buddhist language from Su Shi and understand the truth as nature, it will be commendable, because what the Buddha said is really hard to believe, and it is even harder to believe and understand than 100 million times the truth of nature. As for "human evidence is true" (or "seeing nature" for short), it is beyond the reach of ordinary people. In the process of learning Buddhism, sometimes if you have an epiphany, it seems that what you see is a little bit corresponding to your hard work. If you get it temporarily, it won't last long. Don't think that you have "seen nature" or "realized" or "enlightened" (for example, as the Shurangama Sutra says, it is not a holy testimony, a sacred heart or a realm of good; If you make a holy solution, you will be evil. ") This refers to the phenomenon that occurs in the process of diligent practice. As for those who are not diligent in practice, if there are some phenomena, they are probably "illusions". Don't take them seriously, let alone think that they are "enlightened", "enlightened" and "enlightened" (how can it be so cheap? Even if great practitioners practice hard, the phenomenon is often "temporary and unholy". What's more, if you are not a great practitioner, how can you "realize" and "see" out of thin air? If you are still counting, you turn "illusion" into "magic phase"; If this magical thing is completed, it will be reported to the world and degenerate in the afterlife. Therefore, when studying Buddhism today, don't lightly say "I know my heart" and "I have seen sex". If you see such a person, you should also keep careful observation and even stay away from him. If you want to practice Zen, you must know all the phenomena in Zen in advance and distinguish them so that you won't make mistakes in meditation. When there is a realm, you can perceive it and deal with it. Some people in Japan advocate "just meditation", but they don't study Zen and Zen philosophy. This can be said to be an "indigenous steel-making meditation method" with difficulties, even if you have eyes but don't use them (someone taught you, but you don't look and don't obey), you deliberately close your eyes and run. Your courage is commendable, and you will inevitably be ridiculed by ignorance and blind practice. Moreover, many examples of "so-and-so enlightenment" contained in Zen written by westerners are all kinds of phenomena of westerners (such as vomiting, rolling on the spot, and even fainting). It happened when they first arrived in the East. These phenomena are called "enlightenment" phenomena or precursors in his book. However, according to the Shurangama Sutra, we know that these are all phenomena before the emergence of the practitioners' own karma. Alas, the Shurangama Sutra is not prosperous, and all beings are stupid and confused, doing magic things in vain, thinking that they are "enlightened", writing books and telling big lies (pretending to be enlightened) to mislead the masses. More than ten years ago, the author (Master Cheng Guan) was in new york. There was a layman and his fellow initiates (spouse), both of whom were international students in Taiwan Province Province and had obtained doctoral degrees. He studied in a first-class university in Taiwan Province Province, where he is the president of the Buddhist Association. At that time, he went back to Taiwan Province to visit relatives. When he returned to the United States, he told me excitedly that he had found the treasure! -He found a man of great practice! He said: He is a sensation in Taiwan Province Province, especially among ordinary young Buddhists in universities. He said that he founded ×× Zen, and he got the first fruit, Sudoku. He can teach and train others in a short time to make him enlightened and get the first fruit. It is said that he has "confirmed" that several "disciples" have achieved initial results (these people are also at home). At that time, I secretly predicted that this "overhaul pedestrian" would soon rise to two, three or even four fruits. Sure enough, unfortunately, I expected it. Before long, I heard that this man jumped up one by one and finally climbed to Guo Si. Time flies. Ten years later, when I heard a famous professor of Buddhism visit him, I asked him, "I heard that you have proved the fruit for your disciples-they have obtained the first fruit, the second fruit, the third fruit and the fourth fruit." Is this true? " He replied, "I said this because of what I said. "What a" because of the fruit "! Actually, it is cunning! ("Cause says fruit" means that although they only have "cause" in mind, they will definitely achieve that fruit in the future; I knew the result because I saw the reason, so I said the result in advance, that's all. ) ask again: "I heard that you claimed to have Siraitia grosvenorii. Is this true? " He replied, "I don't know what I said before, but I consider myself a Buddhist monk with pure eyes." "Look! It's changed again I dare not admit it! (Why can't you admit it? Because the person who visited him was an insider and a famous university professor, he was almost equal to his teacher in Buddhism-he learned Buddhism from him; So, I know I'm confused this time, so I changed my mind. The example mentioned above is still good; More often, some people call themselves Buddha, Living Buddha, Guru, Supreme Master, Guru King Kong and French King. They even said that they were reincarnated as Buddha or Bodhisattva. However, all beings in the troubled world are often stupid and blind, and believe it. To say that you have no proof, even if you say that you are the incarnation of a bodhisattva, the incarnation of a Buddha, or "come again", is a big lie. Therefore, the precept says: not only can't you talk to yourself, but even others ask, "Master, I heard that you have achieved three fruits (or three realms, or you can live and die freely, or you can reach eight realms, or you have magical powers), right?" And other questions, even if there is no definite and clear answer: "Yes. "Just nod (nod), smile, silence (default), blink, etc. They are all used to imply that the other party will "understand" and give a positive answer, or deliberately let the other party "misunderstand" and give a positive answer. They are all great lies and warnings! Moreover, it is also a crime to deny such questions on the spot without understanding them. I even listened to the rumors and comments of my disciples ("I heard that our master has his heart." ), because the teacher is listening to this statement, if you don't deny it and stop this rumor, you are guilty. Moreover, not only do others suspect that they have proved their holiness without denying it, but they are guilty. They can't even say that someone has proved the truth, or jump to the conclusion that someone is "the Great Bodhisattva will come again", or someone is the embodiment of Manjusri and Guanyin. Even if you hear these rumors, don't pass them on to others, otherwise it will be a lie! Someone has publicly declared that his teacher (an 80-year-old lay man) is "free to live and die" and will definitely live to be over 90 years old. Unfortunately, the old man died soon. As a Buddhist disciple, you shouldn't casually claim that others have any karma (including "freedom of life and death")-even if you are talking about others, you are telling a big lie! What does it mean to know and see others? This implies that only if you practice higher than him, or at least as high as him, can you know the realm of his practice. Therefore, when you "praise him", you are "praising yourself", so there are two big lies: one is about what others have proved, and the other is about what you have proved-you must not be afraid! Furthermore, why can't the Tathagata teach you even if it is really the incarnation of Bodhisattva and Arhat? Why? Because if you say it, there will be several consequences. First, all beings are striving for worship, and the convenience of work is related to fame and fortune. Second, if you are the incarnation of a true Bodhisattva, and some people or outsiders don't believe or envy you, saying that you are fake, or even that you are the incarnation of a demon, wouldn't that make him commit a big crime? 3. If you are a true bodhisattva, but others want to make up lies and claim that he is also a true bodhisattva, how can you forbid him to say it? How can we tell the truth from the false? So once this example is opened, it will be endless. Therefore, in order to put an end to this abuse, the teachings of the Buddha cannot be leaked. So: "venting means not living in the world, and living in the world means not venting." Accurately speaking, we can know this iron law: "the true person does not speak, and the speaker is not true." "Based on this, we can also know that a sect boasts that its leader is not Manjusri and Pu Xian, or the incarnation of Amitabha and Guanyin. There are even a group of people who claim that both of them have become Buddhas and put the word "Buddha" on their names; The other faction claims that dozens of people under its command have proved the fruit position of the Bodhisattva on the ground. All these forests and forests, according to orthodox religion, have great problems. Please be wise. Covering up prostitution, murder, theft and mistakes are the causes of all great magical things, because they are broken and fruitless; Respecting the "four religions" will break the magic cause, and the magic will never be silent. On the other hand, if you don't hold four teaching methods, do four things rashly and ignore them (four Boroi), but claim to practice, practice Zen, and even want to be enlightened and see sex, and think that there is no magic thing, it is like seeking fish in the rafters, which is impossible.