Traditional Culture Encyclopedia - Hotel franchise - What are the allusions, poems and idioms about the Yellow River?
What are the allusions, poems and idioms about the Yellow River?
Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, roaring day and night, devouring fertile land. Bite Chung Shan Man, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.
At that time, Ningxia was not a plain bordered by Ma Pingchuan, but green mountains and valleys. There is no flat field, and no field can be irrigated with Yellow River water.
Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. All ages are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one could stand this torture.
One year, a 70-year-old Hui Hui man named Del opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and the yellow ones looked tender and sweet.
On this day, the old man was tired and fell asleep at the gate of the vegetable garden.
As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard, shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which can make cucumber stems fall off. No matter how windy it is, don't pick cucumbers.
When the old man woke up, he saw that the white-bearded imam had disappeared, but he saw that the yellow wind in the north was overwhelming and suddenly blew to Niushou Mountain. The old man looked at the cucumbers carefully, and sure enough, they faded one by one. He was very sad. A year's efforts were in vain, but the thought of the white-bearded imam stopped him.
In the afternoon, a black wind blew, shaking the mountains and dropping leaves layer by layer. When the old man saw that the cucumber was about to fall to the ground, he was very angry. He picked a cucumber and threw it into the Yellow River. The Yellow River immediately broke a line. As if he had been cut by a fairy with a knife, he clearly saw the bottom of the river. When the old man Gerd swooped down, the river suddenly joined again. The old man was tired and hungry, sitting on the river bank, blinking, and the golden flower danced wildly and was dizzy.
At this time, the old man in Del heard the white-bearded imam say, "This cucumber is the key to conquering the Yellow River. You can cut off the Yellow River and make it listen to people. But now the Yellow River is called Yellow Wind and Black Wind, and these two Iberians are suffering. Don't be impatient, be patient and work harder. Next year, you plant another cucumber garden. When the cucumber is ripe, you pick the biggest one and throw it into the Yellow River. At that time, you walked into the cave at the bottom of the river, took off your jewels, took away the seeds of grains, and had a sword to cut dragons and demons and tame the Yellow River. Wherever it is referred to, the Yellow River water will flow. "
The next year, the hardworking old man Gerd planted another cucumber garden. He is not afraid of the long journey, and he does not hesitate to sweat like rain, carrying water from the Yellow River to water melons. Everything comes to him who waits. Finally, a three-foot cucumber grows in the garden, which looks like a key. The old man happily slept in the melon garden for a day and a night until the melon was ripe.
On this day, the weather was fine, without a cloud. Old man Wilder picked a three-foot cucumber, read "Taismi" and threw it into the Yellow River. At this time, I only heard the roar of the Yellow River, and I opened a long crack. All the stones at the bottom of the river are clearly visible. When the old man went down to the bottom of the river, he saw a hole near the river bank, where pearls and agates were everywhere. The old man took some and just left, he heard the storm whistling. At that time, the waves on the river rolled and the waves became higher and higher. The old man Gerd picked up his sword and cut dozens of swords on the left and right sides of the black whirlwind and the yellow whirlwind. After a while, black wind and yellow wind blew in the sky.
At this time, the faults of the Yellow River gradually tightened. Del's old man remembered the command of the white-bearded imam, and this sword could conquer the Yellow River. He knew very well, and he thought, I want the Yellow River to fill ditches and level mountains. Holding two swords, the old man plunged into the Yellow River, and the water in the Yellow River stopped flowing at once, as if a Great Wall had been blocked in front, but it was still rising steadily, which was really scary from a distance.
Three days later, from Liupanshan in the south to Helan Mountain in the west, there was water everywhere, leaving only a few mountain tips. Only then, the old man, Gerd, drew his sword and told the Yellow River to flow forward.
Since then, Ningxia, a deep mountain valley, has become Ma Pingchuan, and the Hui people living on both sides of the Yellow River have dug ditches for farmland with hard-working hands and lived a happy life.
(2) The legend of Emperor Yanhuang and (Chen He)
How did the Yellow River and its children walk from the dawn of civilization to the threshold of civilization? To solve this mystery, we should not only rely on archaeological data, but also rely on many ancient myths and legends recorded in ancient books. The legends of Yanhuang and Yao Shunyu can help us find some traces of the Yellow River and its descendants from early civilization to civilized times.
The Yellow Emperor and Yan Di are not emperors, but two tribal leaders in the ancient Yellow River valley recorded in ancient books. Huangdi and Yandi were born in the Weihe River basin, a tributary of the Yellow River, which was already in the patriarchal commune era. Legend has it that they are all descendants of Shaodian, the "Bear Princess". "In the past, Shaodian married Youshi and gave birth to Huang (Yellow) and Yandi. The Yellow Emperor was made of water, and the Yan Emperor was made of Jiang Shui. Success is different from virtue, so the Yellow Emperor is the discipline and the Yan Emperor is the ginger. " The "fate" mentioned here does not mean that both Huangdi and Yandi are descendants of Shaodian, but that they are all descendants of Shaodian. "The Yellow Emperor took the name of pumping water" means that he grew up on the bank of pumping water, so he took pumping water as his surname. Jishui immediately used ancient lacquer water, which originated in Dulin, northwest of linyou county, Shaanxi Province, and merged into Weihe River in Wugong County today. Jiang Shui is the lower reaches of Qingjiang River, a tributary of Weihe River, which joins Weihe River in Baoji, Shaanxi. In other words, the initial activity areas of the two tribes of Yanhuang were in the upper reaches of Weihe River, a tributary of the Yellow River.
Legend has it that the original surname of the Yellow Emperor was Gongsun, but he changed his surname to Ji because he was longer than Ji Shui. Once lived in the hill of Xuanyuan,No. Xuanyuan; Because it is a descendant of a bear, it is also called Xiong's. He was born as a god, weak and eloquent, young and loyal (clever), long and sensitive, and wise. Later, he was elected as a tribal leader and led his troops to migrate to northern Shaanxi to settle down. With the development of agricultural production, in order to find more flat, open and fertile land, we went south along the Beiluo River to Dali and Chaoyi in Shaanxi today. The yellow land there gave them convenient conditions for developing agriculture, but the drought that appeared from time to time troubled them and forced them to continue looking for their ideal place. As a result, the Yellow Emperor led his troops from Dali and Chaoyi to cross the Yellow River eastward, along Zhongtiao Mountain and Taihang Mountain, into the Fenhe River basin, and then pushed northeast to reach Zhuolu, Hebei Province today. There is a wide valley suitable for farming formed by the alluvial of Sanggan River and Yanghe River, and there is a hunting forest nearby. They thought the environment was superior and settled down.
Just as the Yellow Emperor led his tribe eastward, Emperor Yan also led his people on a long journey. Yan Di, also known as Yan Di, said that he was born in Lishan Mountain, that is, Lishan Town, Suizhou City, Hubei Province, and that he was born in Changyang, that is, Yangshan, the head of Shennong Township, Baoji City, Shaanxi Province. "He is a man, surnamed Jiang, also known as." In order to find an ideal place to settle down, he also led the tribe to migrate eastward. But the route they took was different from that taken by the Yellow Emperor. They first went down the Weihe River to the southwest of Henan, then down the Yellow River to the east of Henan and settled there.
At that time, with the emergence of private property and the disintegration of clan system, tribal leaders gradually mastered certain privileges. Wars often occur between tribes in order to compete for living space and each other's strength. In order to satisfy their own selfish desires, some tribal leaders "saw with knives and used armour", and also launched wars to plunder wealth and enslave other clans and tribes. This kind of war has intensified social division and brought great threat to normal agricultural production, but the customary law of clan system, which regulates social contradictions, has lost its function at this time, which seems to be inadequate. In the face of more and more wars, blood tribes unite with each other, form alliances, and then form larger consortia. At this time, the two tribes of Yan and Huang also conquered all directions by force and expanded their power, thus triggering large-scale conflicts. The two sides fought three wars in Hanquan (now Huailai, Hebei Province). The six clans under the Yellow Emperor, namely, the bear, the scorpion, the raccoon and the tiger, were killed in the dark together with the Yan Di tribe, and the Yan Di tribe was defeated and had to surrender. Because the two tribes are related by blood, the Yellow Emperor did not slaughter the Yan Di tribe, but formed a tribal alliance with them, and the Yellow Emperor became the leader of the Yanhuang tribal alliance. After a long period of development, the Yanhuang Tribal Alliance formed the embryonic form of the Chinese nation in the future.
Later, Chiyou, the leader of Jiuli who settled in Qufu, Shandong Province, expanded his sphere of influence and triggered a war with the Yan Di tribe. Jiuli, or Jiuyi, belongs to Dongyi nationality. Legend has it that Chiyou has 9 tribes, 8 1 clan. He talks like a monster, eating sand and stones, which may be because the descendants of the Yellow Emperor deliberately vilify other tribal leaders. "Making metallurgy with Chiyou", "Taking gold as a soldier", making sticks, knives, halberds and crossbows, which are brave and good at fighting, shocked the world. He led a tribal alliance composed of nine tribes to attack the Yan Di tribe in the west of eastern Henan. Unable to resist, Yan Di tribes lost their homes. Chiyou followed, and Emperor Yan asked the Yellow Emperor for help. The Yellow Emperor then led troops to meet the enemy and fought fiercely with Chiyou in Zhuolu. The war is extremely fierce. It is said that the Yellow Emperor and Chiyou were invincible nine times. For three days and nights, the Yellow Emperor tribe couldn't see the direction clearly. After the gale, the "ministers" of the Yellow Emperor were inspired by the Beidou constellation and invented the south guide car, so that they were able to rush out of the fog. With the help of Xuan Nv, the Yellow Emperor made 80 drums, which were covered with the skin of the East China Sea god beast osmium, and made drumsticks with Lei Shou's bones. They were beaten in the battle and could be heard 500 miles away. The battle lasted for a long time, and finally a decisive battle was held in Jizhou. The Yellow Emperor sent Ying Long to attack Chiyou, and Ying Long put water into the water array. Chiyou invited a rain master from Fengbo, and there was a storm, which washed away the water array and put the Yellow Emperor in trouble. The Yellow Emperor invited Xiuli Jiami, the heavenly daughter, to stop the wind and rain, and the weather suddenly cleared up. Chiyou was at a loss and his men were terrified. The Yellow Emperor commanded an army to cover and kill the past and won the final victory. Chiyou surrendered to the Yellow Emperor with the Fengbo Rain Master he invited. The Yellow Emperor entered the area where Dongyi lived. He "drives six dragons like an elephant, with blue eyes (one trillion firebird) in the lead, Chiyou in the front, Fengbo in the back, the rain teacher in the rain, the tiger and the wolf in the front, ghosts and gods in the back, and the Phoenix Emperor (Phoenix) covering it". He went to the top of Mount Tai to see ghosts and gods and played a tragic and sad ". Chiyou was later killed, and some Jiuli people joined the Yanhuang tribal alliance and merged into the Huaxia people; Part of it went south and merged into the southern Miao nationality.
(3) The victory of Zhuolu War further expanded the power of Yanhuang Tribal Alliance and developed into a larger tribal consortium. The authority of the Yellow Emperor was greatly improved, integrating judicial power, sacrificial right, military command and production command. All tribes must obey his orders, and if they don't, they will send troops to conquer. He also built mountains and roads, trying to break through the isolation of tribal areas and promote exchanges between tribes. Legend has it that the Yellow Emperor never lived a peaceful life. 1 18 years old died in Jingshan while traveling in Henan. People escorted him back to northern Shaanxi and buried him in Qiaoshan Mountain in huangling county, Shaanxi Province. This is the Huangdi Mausoleum mentioned earlier.
Since the Yellow Emperor was later honored as the ancestor of China, later generations attributed many ancient inventions to him and his "ministers", such as building houses, drilling wells, sewing clothes, making crossbows for ships, smelting stones and copper, and creating music. His wife Lei Zu invented sericulture, his "minister" Cang Xie created words, and Ling Lun created music and joy, and so on. For the same reason, Emperor Yan was honored as the ancestor of China, and later generations praised him for his inventions and called him Shennong. In pre-Qin legends, Shennong and Yan Di were originally different figures in two eras, and Shennong lived before Yan Di. During the Warring States period, people put two people together and called them Emperor Shennong. They said, "Shennong makes wood, polishes wood and Lei Lei to teach the world", "You can taste a hundred herbs before you get medicine" and "You can also be a banjo to teach people to become a city in China". Of course, these inventions are also the collective creations of people in primitive times.
Although Emperor Yanhuang is only a legend, and their inventions are also the crystallization of the wisdom of the sons and daughters of the Yellow River in ancient times, as the symbol of the ancestors of the Chinese nation and the embodiment of the pioneers of Chinese civilization, they are still admired and missed by future generations. Therefore, there are many legends about Yanhuang in the land outside the Yellow River basin and the Yellow River basin, leaving many places of interest related to them. Besides the Mausoleum of Huangdi in huangling county, Shaanxi, Yan Di Temple and Yan Di Mausoleum in Baoji, there are also the Jingling Palace in Qufu, Shandong, the Temple of Heaven of King Wu in Xinzheng, Henan, the Temple of Heaven in Jiyuan, the Huangdi City and Huangdi Spring in Jingshan, Zhuolu, Hebei, the Huangdi Temple and Xuanhuangtai in Dujiangyan, Sichuan, the Yuanxuan Palace and Leizu Tomb in Yanting, and Xuanyuanfeng in Huangshan, Anhui. Wenwen Palace in Pingliang, Gansu, Xiling Mountain and Leizu Temple in Yichang, Hubei, Shennong Temple in Suizhou, Shennong City and Shennong Well in Gaoping, Shanxi, Shennong Wugutai in Huaiyang, Henan, the statue of Emperor Yanhuang in Zhengzhou, Yandiling in Yanling County, Hunan and so on. These long-standing legends and places of interest have played an inestimable role in enhancing the sense of identity of the Chinese nation, inspiring the national pride of the descendants of the Yellow Emperor and enhancing the cohesion of the Chinese nation.
After the Yellow Emperor, several outstanding tribal leaders appeared in the Yellow River Basin, namely Yao, Shun and Yu. This is the late Longshan culture, and the clan system is about to collapse. According to legend, Yao, also known as Tao, was born in Fenhe River valley in Shanxi Province today. At present, Yi Village in the south of Linfen, Shanxi Province has the tablet of "Emperor Yao Mao Ci Tai", Yao Temple Village has Yao Temple, Linfen County has Yaoling and Shenju Cave. His life is very simple. Ancient books say that he "eats from the rough, takes the soup of quinoa, has fur in winter and clothes in summer", that is, he lives in a simple house made of uncut thatched reeds and shaved rafters and eats. However, he cares about the people. Some people in the tribe are hungry and cold. He said that he made them hungry and cold, and some people were punished for their crimes. He said that this is because he is not well disciplined at ordinary times, and he has come out to take responsibility. Shun, also known as Youyu, is a native of Yao Ruins (now northeast of Yuanqu, Shanxi). Legend has it that he was inspected by Yao before he succeeded him as the leader of the tribal Council. He worked in Lishan (another name for Zhongtiaoshan), fished in (now north of Ruicheng, Shanxi), made pottery by the river in Taocheng (now north of Yongji Town, Shanxi), and was later sealed by Yao in a dangerous place (now southwest of Pinglu, Shanxi). After he became the leader of the tribal alliance, he became Puban (now Zhou Pu Town). Shun is strict with self-discipline and lenient with others. He was framed by his stepmother and half-brother several times, but fortunately, his virtuous wife cleverly designed a plan to save him from danger. However, after he was elected as the leader, he ignored the past and treated his stepmother and brother leniently, so that some enemies were moved and devoted to doing good. Yu's ancestors are said to have lived in Hetao area, and moved to western Henan when Yu lived. He took the world as his responsibility and led the people to control floods and develop production, which was highly praised. Due to the good governance of Yao, Shun and Yu, the society at that time achieved great development, showing a scene of peace and tranquility. "The world is peaceful and the people have nothing to do." Therefore, he was honored as a sage by later generations.
Folk stories related to the Yellow River:
Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, roaring day and night, devouring fertile land. Bite Chung Shan Man, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.
At that time, Ningxia was not a plain bordered by Ma Pingchuan, but green mountains and valleys. There is no flat field, and no field can be irrigated with Yellow River water.
Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. All ages are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one could stand this torture.
One year, a 70-year-old Hui Hui man named Del opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and the yellow ones looked tender and sweet.
On this day, the old man was tired and fell asleep at the gate of the vegetable garden.
As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard, shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which can make cucumber stems fall off. No matter how windy it is, don't pick cucumbers.
When the old man woke up, he saw that the white-bearded imam had disappeared, but he saw that the yellow wind in the north was overwhelming and suddenly blew to Niushou Mountain. The old man looked at the cucumbers carefully, and sure enough, they faded one by one. He was very sad. A year's efforts were in vain, but the thought of the white-bearded imam stopped him.
In the afternoon, a black wind blew, shaking the mountains and dropping leaves layer by layer. When the old man saw that the cucumber was about to fall to the ground, he was very angry. He picked a cucumber and threw it into the Yellow River. The Yellow River immediately broke a line. As if he had been cut by a fairy with a knife, he clearly saw the bottom of the river. When the old man Gerd swooped down, the river suddenly joined again. The old man was tired and hungry, sitting on the river bank, blinking, and the golden flower danced wildly and was dizzy.
At this time, the old man in Del heard the white-bearded imam say, "This cucumber is the key to conquering the Yellow River. You can cut off the Yellow River and make it listen to people. But now the Yellow River is called Yellow Wind and Black Wind, and these two Iberians are suffering. Don't be impatient, be patient and work harder. Next year, you plant another cucumber garden. When the cucumber is ripe, you pick the biggest one and throw it into the Yellow River. At that time, you walked into the cave at the bottom of the river, took off your jewels, took away the seeds of grains, and had a sword to cut dragons and demons and tame the Yellow River. Wherever it is referred to, the Yellow River water will flow. "
The next year, the hardworking old man Gerd planted another cucumber garden. He is not afraid of the long journey, and he does not hesitate to sweat like rain, carrying water from the Yellow River to water melons. Everything comes to him who waits. Finally, a three-foot cucumber grows in the garden, which looks like a key. The old man happily slept in the melon garden for a day and a night until the melon was ripe.
On this day, the weather was fine, without a cloud. Old man Wilder picked a three-foot cucumber, read "Taismi" and threw it into the Yellow River. At this time, I only heard the roar of the Yellow River, and I opened a long crack. All the stones at the bottom of the river are clearly visible. When the old man went down to the bottom of the river, he saw a hole near the river bank, where pearls and agates were everywhere. The old man took some and just left, he heard the storm whistling. At that time, the waves on the river rolled and the waves became higher and higher. The old man Gerd picked up his sword and cut dozens of swords on the left and right sides of the black whirlwind and the yellow whirlwind. After a while, black wind and yellow wind blew in the sky.
At this time, the faults of the Yellow River gradually tightened. Del's old man remembered the command of the white-bearded imam, and this sword could conquer the Yellow River. He knew very well, and he thought, I want the Yellow River to fill ditches and level mountains. Holding two swords, the old man plunged into the Yellow River, and the water in the Yellow River stopped flowing at once, as if a Great Wall had been blocked in front, but it was still rising steadily, which was really scary from a distance.
Three days later, from Liupanshan in the south to Helan Mountain in the west, there was water everywhere, leaving only a few mountain tips. Only then, the old man, Gerd, drew his sword and told the Yellow River to flow forward.
Since then, Ningxia, a deep mountain valley, has become Ma Pingchuan, and the Hui people living on both sides of the Yellow River have dug ditches for farmland with hard-working hands and lived a happy life.
Myths and legends:
Dayu had three treasures when he governed the Yellow River. One is the river map; The second is a mountain axe; The third is to avoid water swords. Legend has it that the river map was given to Dayu by Hebo, the water god of the Yellow River.
In ancient times, there was a man named Feng Yi in Huayin General Township. He feels uncomfortable farming, but he is bent on becoming an immortal. He heard that people can become immortals after drinking the juice of daffodils for one hundred days. So I looked everywhere for daffodils.
Before Dayu harnessed water, the Yellow River flowed to the Central Plains. There is no fixed channel, it flows everywhere and is often flooded. There are seven strands and eight roads on the ground, and the branches in the ditch are all yellow river water. Feng Yi ran around looking for daffodils, often crossing, crossing and dealing with the Yellow River. Ninety-nine days passed in the blink of an eye, and then I found a daffodil and sucked the juice of the daffodil for a day, so I could become an immortal. Feng Yi was so proud that he crossed the Yellow River and went to a small village to look for daffodils. The water here is not deep. Feng Yi waded across the river and reached the middle of it. Suddenly, the river rose. He panicked, slipped, fell into the Yellow River and was drowned alive.
After Feng Yi's death, she was full of grievances and resentments and hated the Yellow River, so she went to the Jade Emperor to sue the Yellow River. The Jade Emperor was also annoyed when he heard that the Yellow River was undisciplined and wandering around, endangering the people. Seeing that Feng Yi had been sucking the juice of daffodils for ninety-nine days, it was time to become an immortal. He asked Feng Yi if he would be the water god of the Yellow River and govern it. Feng Yi was overjoyed. Full of promises. Now I can realize my dream of becoming an immortal, and secondly I can avenge my drowning.
Feng Yi became the water god of the Yellow River and was called Hebo. He has never been involved in water control, and suddenly assumed the responsibility of managing the Yellow River, helpless and worried. What should we do? I have no magic weapon, so I have to ask the Jade Emperor for advice. The Jade Emperor told him that to manage the Yellow River well, we must first find out the water conditions of the Yellow River and draw a river map. Based on the river map of the Yellow River, it will be much easier to control the Yellow River.
Hebo, according to the instructions of the Jade Emperor, was bent on drawing a river map. He went to his hometown first and wanted to ask the villagers for help. Everyone in the village hated his idleness and his work, and no one answered him. He found the old man in the village and expressed his great ambition to govern the Yellow River. When the old man saw that he was now a fairy and wanted to do something good for the people, he promised to help him. From then on, Hebo and later old people came and went in the rain, wading through mountains and rivers to see the Yellow River water regime. After running for several years, the old man was tired. After the old man only went back, the rest of Hebo continued to check the water situation along the Yellow River. When we parted, the old man repeatedly told Hebo that the director should go all the way and not give up halfway. After drawing the map, he began to manage the Yellow River, and there was not enough manpower. He persuaded the villagers to help.
It is a hard job to check the water regime and draw a river map. By the time Hebo finished drawing the river map, he was old and weak. Hebo looked at the river map, where the Yellow River is deep and shallow; Where it is easy to explode, it is easy to explode; Where to dig and where to block; Where the water can be cut off and where the flood can be discharged are clearly drawn. I can only sigh that I have no strength to manage the Yellow River according to the map, which is very sad. Hebo thought that one day someone would come to harness the Yellow River. It will be worthwhile to give him the river map then.
Hebo spent his old age under the Yellow River and never appeared again. Unexpectedly, the Yellow River overflowed again and again. People know that the Jade Emperor sent Hebo to control water, but they didn't see him. They all scold Hebo for not doing his duty, regardless of whether people live or die.
The old man hasn't seen Hebo for several years after waiting for him every day in his hospital bed. He is uneasy about managing the Yellow River and wants to find Hebo. His son's name is Yi, and he shot every shot. No matter what the old man says, Yi won't let him go to Hebo. Later, the old man did not listen to his son's dissuasion. As a result, he met a breach in the Yellow River, was washed away and drowned, and even the body was not found. Hou Yi hated Hebo's guts and gnashed his teeth, saying that Hebo would be shot sooner or later.
Later, Dayu came out to control water, and Hebo decided to give him the map of the Yellow River.
On this day, Hebo heard that Dayu came to the Yellow River with an axe and a sword to avoid water, so he came out from the bottom with a river map to look for Dayu. Hebo and Dayu have never met before, and neither of them knows each other. Hebo walked for a long time and was so tired that he wanted to have a rest. He saw a young man crossing the river. This young man is a hero. He must be Dayu. Hebo shouted and asked, "Hello, who are you?"
The young man on the other side is not Dayu, but Hou Yi. He looked up, and on the other side of the river, a saint-like old man was asking loudly, "Who are you?"
Hebo said loudly, "I'm Hebo. Are you Dayu? "
When Hou Yi heard that it was Hebo, he immediately rushed to his heart and sneered, "I am Dayu." Said the bow and arrow, don't ask, don't indiscriminate, "sou" an arrow, hit Hebo's left eye. Hebo pulled an arrow on his eye, and he was sweating with pain. He cursed in his heart: "Damn prison, how unreasonable!" The more he thought about it, the more angry he became, and he tore up the water map. Just then, there was a loud shout: "Hebo! Don't tear the picture. " Hebo barely looked at it with his right eye. On the other side, a man in a hat stopped Hou Yi. This man is Dayu. He knew that Hebo had painted a picture of the Yellow River and was going to ask Hebo for advice. Hou Yi pushed Dayu away and tried to draw a bow and arrow. Dayu grabbed him desperately and told Hebo about the hardships of painting. Hou Yi regretted his recklessness and shot Hebo in the left eye.
Hou Yi and Dayu crossed the river together. Hou Yi admitted his mistake to Hebo. Hebo knew that Hou Yi was the old man's son and didn't blame him. Dayu said to Hebo, "I'm Dayu, and I've come to ask you for advice on how to manage the Yellow River."
Hebo said, "My heart and blood and the way to manage the river are all on this picture. I will give them to you now."
Look at Dayu's exhibition map, which is dense and dense, and draws the water situation of the Yellow River clearly. Dayu was extremely happy. He wants to thank Hebo. Looking up, Hebo jumped into the Yellow River and disappeared.
Dayu got the hydrological map of the Yellow River and kept it around the clock. According to the instructions on the map, he finally managed to control the Yellow River.
Historical figures:
Zheng Guo, Jia Rang, Zhang Rong, Jing Wong, Sima Fu, Jiang, Ouyang Xiu, Sima Guang, Wang Anshi, Song, Su Zhe, Du Shi, Wan Gong, Pan Jixun, Yang Yikui, Zhu, Jin Fu, Chen Huang, Gao Bin, Guo Dachang, Li Yumei, Li Yumei.
Common sayings and proverbs:
Jumping into the Yellow River can't be washed away. Ningxia, Huang Hefu, Wuzhong, the richest man, and the Yellow River will be clarified one day. How can you live in Ningxia, Huang Hefu, until you reach the Yellow River? You will never die, and you will not cry until you see the coffin?
Idiom:
The mainstay, Haiyan Heqing, Heqing Haiyan, Heshan Dai Li, Yellow River Shuiqing, Lishan Daihe, Carp yue longmen, initiated Heqing, is the mainstay.
Folk songs:
The yellow river is rolling and the waves are turning, and the cowhide raft is used as a boat.
The Yellow River winds in eighteen bays, and Ningxia got up and went to Tongguan. Who is the first scenic spot in Wan Li? It's also called Qikou Treasure Mountain.
Xintianyou:
Yellow river boatman song
Do you know dozens of bays of the Yellow River in the world? There are dozens of boats in dozens of bays.
Dozens of boats, dozens of poles? Dozens of rich people came to move the boat.
I know there are ninety-nine bays of the Yellow River in the world, and there are ninety-nine boats on ninety-nine bays.
Ninety-nine boats and ninety-nine poles. Oh, ninety-nine of those rich people came to move the boat.
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