Sentence-by-sentence translation of holy edicts

The translation of the fatwa is as follows:

Gavin's second instrument has an image, which shows that it contains life; I can't see it at four o'clock, and the latent cold and summer heat will melt away.

It is said that heaven and earth are tangible, so they expose, cover and inherit all beings. Because the four seasons have no shape, there is deep cold and heat to nourish everything.

It is based on a glimpse of heaven and earth, and fools know its end; Yin Ming Dong Yang, Tessa is poor.

Therefore, observing and experiencing the changes of heaven and earth, even ordinary and stupid people can know some signs of it. To be familiar with the changes of Yin and Yang, even talented and intelligent people seldom study its changing laws.

However, those who are easy to know because of the yin and yang of heaven and earth are all alike; Yin and yang are in heaven and earth, and the poor are invisible.

However, it is easy to understand that heaven and earth contain yin-yang changes, because heaven and earth are tangible, and it is difficult to study the yin-yang changes between heaven and earth thoroughly, because yin-yang changes are shapeless.

Therefore, it is obvious that image can be levied, although it is stupid; You can't see the shape, but you are still fascinated by wisdom.

Therefore, the image of heaven and earth is exposed and can be verified, even stupid people will understand it, while the change of yin and yang is hidden, and no one can see it, even smart people will still be puzzled.

What's more, Buddhism and Taoism worship the sky, and take advantage of the seclusion to control silence, which brings great benefits to all kinds of products, standardizes the ten parties, promotes the supreme spirit of power, and inhibits the divine power. ?

Moreover, Buddhism and Taoism advocate vanity ~ it transcends the realm of all things by driving away secrets, and also advocates extensive relief for many creatures and governing the world with Buddhist theory. Once Buddhism exerts great power, there is no upper limit, and there is no lower limit to the restraint of magical powers.

The big one is in the universe, and the small one is in the slightest.

Buddhism and Taoism say that the big ones are all over the universe, and the small ones can gather.

Without extinction, there is no life, and thousands of robberies are not ancient; If it is hidden, it will exist forever.

Because Buddhism and Taoism advocate immortality ~ beyond everything ~, it will never decline after a long time. Sometimes hidden, sometimes present, conveying countless happiness in various forms until now.

Wonderful Tao is condensed and mysterious, and I don't know when to follow it; The flow of Buddhism is silent and its source is unpredictable.

The mysterious truth and profound mystery contained in Buddhism and Taoism, even if you follow it, no one knows its margin. The spread of Buddhism is deep and quiet, even if you admire it, no one will explore its roots.

Therefore, it is known that fools are stupid and trivial, and they can cast their intentions without doubt.

Therefore, many ordinary ignorant people, as well as those who are mediocre and humble, can't help but be confused before the profound will of Buddhism.

The prosperity of great religion is based on the soil of the west, Teng Hanting and bright dreams, and flows in the east.

However, Buddhism emerged and rose in the soil of the West. Spread to the Eastern Han Dynasty, like a bright dream, shining in the Tang Dynasty, spreading love.

In the past, when fractal was divided, the words did not follow the trend; When the world always exists, people will respect morality and know how to follow it.

Long, long ago, when the heavens and the earth first opened, the Buddhist language had not been completely spread, and the path of enlightenment had been completed. When Buddhism is deeply rooted in people's hearts and always displayed in front of the world, people will respect virtue and know how to follow it.

Almost back to nature, the instrument was moved to the world.

In the long wait, when mankind returned to today's primitive Qing dynasty from chaos and gloom, the world changed and the degree changed.

Jin Rong masks the color and does not reflect the light of 3,000;

The golden stage of Buddha; See the world without a mirror.

The beautiful image opens the picture, and the empty end is four or eight.

Buddha statues can show 32 ~ 80 kinds of goodness without any help. Li Xiang: Very beautiful image. Open picture: display description. Empty end: helpless. ,

Therefore, the punch line is widely used, and salvation is in the third way; The heritage is far-reaching, and the guide group was born in ten places.

So exquisite language is widely circulated, saving everything from three ways. The scriptures left by the Buddha have been circulated for a long time, instructing all beings to practice according to the ten directions.

However, true religion is hard to admire, and it is impossible to return to its purpose.

But true Buddhism is hard to trace back, so it can't be unified to the fundamental ownership.

Qu Xue is easy to follow, and the evil lies in how to correct it.

And perverse and improper learning is easy for people to follow, so in doctrine, evil and right are intertwined.

Therefore, the theory of emptiness, or custom, is not;

Therefore, the empty door and the sects have their own opinions, and sometimes they follow the old habits and have disputes.

The size has doubled, and at first glance it has risen and fallen.

Thus, the theories of Mahayana Buddhism and Hinayana Buddhism spread alternately with the passage of time.

Master Xuanzang is also the leader of practice.

There is a mage named Xuanzang, who is the founder of Buddhism.

Young and sensitive, early understanding of the heart of the three empty;

He has been smart since he was a child ~ he is loyal ~ and he has long understood the truth of "three empty".

In the long run, the first trip of four patients.

When he grew up, his expression and personality met the requirements of Buddhism. He has always adhered to the Buddhist practice including the realm of "four forbearance".

Loose feng shui is not as good as its Tsinghua; Fairy dew can be trusted to make it moist.

Even the breeze in the pine forest stream and the bright moon in the lake are not as beautiful as him, and even the morning dew and bright pearls of fairy drinking are not as bright and moist as him.

Therefore, Zhitong is not tired, divination is shapeless, beyond the six dusts, and only eternal injustice.

Therefore, his wisdom is superior ~ he has no worries ~ his spirit is clear ~ he doesn't show it, he is different from ordinary people ~ no one can compare with him for many years.

Concentrate on the inner boundary, the tomb of sorrow and righteousness is late; I pay attention to the Xuan door and am convinced of the fallacy of the text.

He devoted himself to practicing Buddhism from the heart ~ and often lamented the decline of orthodox Buddhism. He studied Buddhism silently ~ and often lamented that this profound theory was misinformed.

I want to analyze things in different ways, broaden my knowledge, discard the false and retain the true, and learn from them later.

He wants to classify the scriptures and analyze them in an orderly way ~ expand the ancient Buddhist scriptures, eliminate the false and preserve the true ~ so that later scholars will no longer confuse the true and the false.

It is a pure land with a heart, traveling in the western regions.

So he yearned for the pure land and went to the western regions to study.

On a dangerous journey, the staff will feel lonely.

On the journey to Wan Li, he risked his life and walked alone with crutches.

Snow in the morning, lost in the road;

There are countless dangers on the way ~ it snows all over the sky in the morning ~ sometimes I can't find a place to live on the road.

The sand rises at dusk, and the sky is lost.

In the evening, the rolling sand covered the sky and the moon, making it difficult to tell the direction.

Wan Li mountains and rivers, dial the haze into the shadow;

Above the mountains and rivers of Wan Li, there is a figure of him breaking obstacles and suppressing fog.

Hundreds of cold and heat, crawling frost and rain.

In many cold and hot summers, he left his footprints on the frost and rain.

Sincerity is heavy and labor is light, and desire is deep; I have traveled in the western regions for seven years.

Sincere blessing is the most important and the least difficult. I hope my wish can come true. He traveled in western countries for 17 years.

Poor through the state, seeking orthodox education.

He traveled everywhere he passed and asked about the Orthodox Church.

Double forests and eight waters, taste and meal style,

He experienced Sara and Bashui, and experienced the noble fashion of Buddhist holy land.

Luyuan Jiufeng, looks strange and different.

Go to Luyuan and climb Jiu Feng ~ Pay tribute to the unusual living style of the Buddha.

Inherit the words of the sages, teach them from truth, explore the wonderful door, and refine the Austrian industry.

Accepted the profound knowledge of sages. Explore profound and mysterious ways ~ master profound knowledge.

When you follow the five laws, you will rush to your heart; Eight treasures and three books, the waves are in the sea.

He soon remembered the Buddhist teachings of "one multiplication" and "five methods". He talked about the Buddhist theory that "eight treasures" and "three baskets" are like waves and running water.

Since the country where he lived, he has always translated 657 important articles of Sanzang in midsummer to promote victory.

So Xuanzang collected and absorbed 657 major works of Sanzang from the countries he passed through, translated them into Chinese and spread them in the Central Plains. Since then, this great achievement has been made public

Draw clouds to the west pole and pour rain to the east.

Ciyun drifted slowly from the west, and the dharma with boundless merits spread all over the land of Datang like timely rain.

The sacred religion is lacking and complete, and the whole life is sinful and blessed.

The incomplete Buddhist teachings have finally been restored to integrity, and people living in suffering have regained happiness.

The dry flame of the wet fire house, * * * pulled away;

Put out the raging fire in the fire house, save the people in dire straits, and never lose their way again.

Lang loves the faint waves of water, and the other side.

Buddha shines, dispels darkness, shines on all beings, and reaches the other shore beyond life and death.

It is to know that evil falls because of karma and good rises because of karma.

Therefore, I understand that evil will inevitably have karma, fall into the sea of suffering, and good deeds will certainly be sublimated by Buddhism.

The ups and downs of the ending, only people entrusted.

Why there are ups and downs? It's just what people do.

If the husband is born in the mountains, the clouds are exposed to flowers; Lotus leaf, flying dust can't pollute its leaves.

For example, osmanthus trees grow on high mountains ~ cloud dew can moisten its flowers, lotus flowers come from clear lakes ~ flying dust will not stain its leaves.

Non-lotus nature is self-cleaning, while cassia seed is true and good, and small things can't be tired; It depends on purity, so turbidity can't be touched.

This is not to say that the lotus is clean, and the osmanthus tree is chaste. It is indeed because of their high attachment conditions, so those humble things can't hurt it, and the attached things are clean, so those dirty things can't defile it.

My husband knows nothing about flowers and trees, but his capital is good and he is well informed. Bak Yan celebrates;

Flowers and trees are unconscious, but they can do good things under good conditions. What's more, human beings are flesh and blood and have thoughts. Why not use good conditions to seek happiness?

Fang Jizhi, through the flow, will be infinite; Sifu is in the distance, growing up with Gankun forever.

May this Buddhist sutra be spread and broadcast, as bright as the sun and the moon forever; Let this happiness spread to the world for a long time, and respect it with the world.

The origin of the preface to the holy teachings;

Master Xuanzang, a monk in the Tang Dynasty, went west to learn Buddhist scriptures, went through hardships and risked his life to reach India. When he returned to Chang 'an to study Buddhist scriptures, the whole country was shocked. Emperor Taizong was moved by Xuanzang's great spirit of studying Buddhist scriptures hard, and called it "a great event to win the DPRK." He also highly praised his achievements in Buddhism, so on February 6th, 19th year of Zhenguan, he was ordered to translate Sanskrit in Hongfu Temple in Chang 'an. He also prefaced his translation of The Yoga Teacher's Theory of Land, which is the origin of the Preface to the Holy Teaching.

After the Preface to the Hadith is written, it is ready to be engraved on a stone tablet and circulated in order to let the world know forever. Because of the calligraphy that Emperor Taizong loved deeply, everyone thought this inscription was "not expensive", because it was not the calligraphy of Wang Xizhi, a calligraphy sage, but a scholar of the Jin Dynasty, and it was impossible to write it again. Therefore, the shaman Huairen of Hongfu Temple was invited to undertake the work of spelling. Shi Huairen was originally a monk who was good at Wang Xizhi's calligraphy. It is said that he is also a descendant of Wang Xizhi. Huairen used Wang Xizhi's calligraphy to spell out the full text of the Preface to the Holy Teaching. In order to facilitate Huairen's collection of characters, Emperor Taizong specially allowed a large number of Wang Xizhi's handwriting collected in the palace to be provided to the cross-check collection.

The Preface to the Holy Teaching is 1904 words, including Preface to Emperor Taizong, A Record of Emperor Gaozong Li Zhi and Heart Sutra translated by Xuanzang himself. After 24 years of collection, patchwork and painstaking management, Huairen finally became this monument. It shows that the preface to the holy teachings is Wang Xizhi's masterpiece of calligraphy. This monument absorbs the strengths of Wang Zhushu, pays attention to change and cohesion, and its engraving is quite accurate. Therefore, it can be said that the Holy Post is selected and synthesized from Wang's Book Trace, which is enough to represent the essence of Wang's book and can be called the best model.

Jiang Heng, a native of the Qing Dynasty, said in the inscription and postscript of Zhuo Cuntang:' Shaman Huairen is the grandson of the right army and got his own family law, so the preface to the collection of characters is full of vitality and is the ancestor of ancient Chinese characters'. After the publication of Preface to ji zi, calligraphers in Song, Ming and Qing dynasties spoke highly of this work, calling it "Bai Dai Mo Kai". Imitation of Xi Shu must start with Huai Ren. Indeed, this inscription fully shows the exquisiteness, elegance and agility of Wang Xizhi's calligraphy art. This inscription has great merits and is still a rare and precious inscription for us to learn calligraphy.