Traditional Culture Encyclopedia - Hotel franchise - What are we fighting for? -the end of the full text

What are we fighting for? -the end of the full text

Part One: Love between Lu Tao and Charlene Marilynn Dangelo Lu Tao and Charlene Marilynn Dangelo fell in love at first sight and went to bed that night. They both became traitors to Millay, Lu Tao betrayed Millay's love, and Charlene Marilynn Dangelo betrayed Millay's friendship. For most people, this is ridiculous and immoral. However: I want to praise such love. We are always used to condemning and criticizing traitors, but Lu Tao and Charlene Marilynn Dangelo are not morally corrupt, even they are noble people. On the surface, they cheated Millay, but inside, they are all honest, honest to themselves, honest to Millay, and their hearts are free from worldly fetters. Nietzsche said in the article "Human Nature, Too Human Nature": "All habitual things are woven into stronger and stronger cobwebs around us, and we soon find that spider silk has become a rope, and we sit in the center like spiders. This spider imprisoned herself here and had to live on her own blood. " Secular us, bound by habits and rules, are like spiders, covered by a net, living on our own blood-exhausting our lives, and our lives are pale and painful. Therefore, it is precious that Lu Tao and Charlene Marilynn Dangelo can jump out of the net, have free hearts and get true love. However, is true love never worrying? Of course not. The trouble with the love between Lu Tao and Charlene Marilynn Dangelo comes from the definition and search for "self". Bacon said, "Anyone is willing to belittle himself in front of love." This paper expounds the loss of "self" in love. In the early days of love, great happiness can make people forget themselves. When love becomes a way of life, two people will look for "self" in their new life, thus causing troubles and quarrels. What is "I" and who am I? Charlene Marilynn Dangelo was full of contradictions, unable to find his "self", and suddenly lost and confused. She mistakenly thought that Lu Tao made her lose herself, so she broke up and went to France. Later, he finally realized that her confusion came from the wrong definition of "self". When he found the answer, he got rid of the confusion and returned to Lu Tao, and lived a happy life from then on. Section II: The marriage between Yang Xiaoyun and southern Hunan is a typical flash marriage, which makes us caught off guard, a little dizzy and even more ridiculous, just like a child's play. Nevertheless, I also want to praise their marriage, which is pure love and worthy of blessing. Like Lu Tao and Charlene Marilynn Dangelo, they love each other deeply and can do anything for each other. However, once love is upgraded to marriage, its content and connotation have added new meanings. Marriage is a legal agreement. When it becomes a rope, there is the confusion of Fortress Besieged, which is reflected in Yang Xiaoyun. Please invite Nietzsche again. Talking about the result of marriage, he said: "Every communication, if you don't mention the superior, you will lower people. When a man marries a woman, men usually decrease, but women improve. " This is the case in southern Hunan and Yang Xiaoyun. Such a change seems to be considering such a vulgar question: who loves whom more? Logically speaking, the more people love, the lower they will be. Yang Xiaoyun is obviously a "progressive" woman in marriage, which makes the equality in love out of balance in marriage, and the crisis follows. The rope trapped Yang Xiaoyun, and "improved" women began to use and squander the rights and status brought by "imbalance", quarreling constantly and increasing their dissatisfaction, but they always endured it for the sake of love. There is a limit to what can be tolerated. The siege finally collapsed. That night, Yang Xiaoyun was asked to the south, which reflected this process and the above logic. Outside the besieged city, it is just a pile of broken walls, desolate and lonely at dusk. Yang Xiaoyun, who lost to the south, really understood her love for the south at this time, no less than her love for the south. They love each other and are the other half of each other. Without her, she lost herself and the meaning of life. This brave woman, for the sake of love, was willing to kneel down and repent, and finally returned to the "besieged city." Solve the mystery of "besieged city" and get happiness in life. Section 3: Hanako and Lulu are struggling to break up, and Lulu is the only one who bows to reality. Her love is too utilitarian. When marriage becomes a tool, love falls apart. Hanako's participation in Lulu's wedding is the complete disappearance of love, leaving only pain. However, is Lulu wrong? Goethe said: "No matter how people talk, this is the way the world works." Perhaps this can best represent the common fault of marriage in reality. Every marriage is utilitarian and impure. When we consider each other's work, economic conditions, car, house, status, rights and other factors in marriage, marriage is no longer a search for the soul, but a game of program matching. The struggle did not criticize this. However, when Lulu knelt in the sun and prayed "I love Hanako" after her marriage, her marriage had already predicted a tragedy. The friendship between Hanako and Pig's head can actually exist beyond love, which once again shows that Lulu's love is mediocre. The fundamental reason is that the pressure of reality gave her a rope and lost her free heart. Hanako, after losing this mediocre love, soon ushered in his "possibility", sitting in the back seat of the car, that stupefied eyes, indicating his happiness, and Hanako's heart is free, without ropes. Love and marriage have always been the theme of life. Malthus said in his masterpiece Population Theory: "As long as a person has experienced the pure happiness of love, I am afraid that no matter how much fun he has had in his spiritual and intellectual life, he will regard his love experience as the most dazzling point in his life journey." Therefore, one of the answers to the question at the beginning of the article-the ideal we strive for is to find true love in life with a free mind, which is not a fairy tale. The fourth quarter: Millay's infatuation in her struggle. My favorite girl is Millay, who has all the advantages I can imagine: tenderness, tolerance, beauty, infatuation, loveliness, liveliness, kindness, persistence and purity, just like the "July 7th" in the Wulin legend. Although Millay's infatuation is very touching, her behavior is stupid. Maybe every girl is infatuated, but it depends on who you are infatuated with. Being infatuated with someone who loves you is a noble virtue; It is foolish to be infatuated with someone who doesn't love himself. Will can't control consciousness, but it can control our behavior. No one can stop falling in love with someone, even if no one loves himself. But we can control our behavior. In the struggle, Millay's behavior has been out of control, which has made her suffer all the time. She thinks she can win Lu Tao's heart through hard work and dedication. In fact, true love is illogical, mysterious and unspeakable. Everything can be achieved through struggle, but love, only the heart of the lover, may win the touch, but it will not win the heart of the lover. Love born of being moved is not love, but pity, so the marriage is because of the responsibility and reward of being moved. Part V: The Career of Xu Zhisen and Lu Tao Xu Zhisen is a successful businessman with a successful career. He is familiar with the rules of commercial games and has the professional sensitivity and risk awareness necessary for business. However, his sorrow is that he regards business as his life and his business experience as his life experience. When life changes from a business perspective to a simple vanity fair, it will go straight to the result, forget the process and forget the connotation and richness of life. What about Lu Tao? He is a big loser, especially in business. In business, he is just a primary school student, struggling for business with his fantasies and ideals, completely ignorant of business rules and without business wisdom. However, in Struggle, Lu Tao is portrayed as a successful man. His apparent success does not come from his own struggle, and it has no general significance and reference value. Imagine: if your father is "Xu Zhisen", your stepfather is the director of the Planning Bureau, and the fathers of two women who love you are both "billionaires", you can even drive an Audi and live in a villa without struggle. In fact, the answer is very clear. In the bar, when talking about Lu Tao's success with Hanako, Lu Tao said, "Everyone has different standards for success. All I know is that I am very unhappy now. I just want Charlene Marilynn Dangelo. " Everything that Garjier has done is for Charlene Marilynn Dangelo, for a woman, for love and for his future family. Xu Zhisen denied Lu Tao, saying that Lu Tao was out of control and was controlled by Charlene Marilynn Dangelo, which was very dangerous. Businessman Xu Zhisen is very controlling and likes to control everything, so the first lesson he taught Lu Tao was "Braking". When he loses control, he should brake. As an enterprise, it is very important that it must not be out of control, otherwise it will pay a heavy price. Xu Zhisen applied his business experience to his life. This contradiction has always caused his father and son to quarrel and even turn against each other. In the hotel, Lu Tao said to Xu Zhisen, "I think you are very sad. You don't even have a home. You wander around and live in a luxury hotel suite every day. No one loves you, and no one you love. Is this the success you want? If so, I still don't want it. " Lu Tao said, "You are a homeless man!" I like to watch Struggle, precisely because in this impetuous and utilitarian society, he tells us the most precious and cherished things in life. End, I hope you can also gain something! ! Share to