Thousands of History

1. Qianjia’s Black History

Qianjia Edit This entry lacks a business card picture. Add relevant content to make the entry more complete and upgrade quickly. Come edit it quickly! Introduction Senke (せんけ) is a tea ceremony school with Sen no Rikyu as its founder.

Summary It is said that the surname was changed to Senami after Sen no Rikyu's grandfather Tanaka Chiami (a member of the Tanaka clan of Satomi Nitta). However, this theory first came from the author of "Sen Rikyu Yuxu", Jiang Cenzongzuo (Rikyu's great-grandson). There is no historical data to prove it in Rikyu's time, so it is not conclusive.

After Rikyu's death, the Sakai Senkei family was inherited by his eldest son, Chidoyasu. After Doyasu's death, it was discontinued. The Sakai Senkei family was divided from the system of Rikyu's adopted son, son-in-law Senshaan's son, and Sensodan ( Biao Senke? Li Senke? Warrior Xiaolu Senke). These three still exist to this day.

Chinese name: Sen no Rikyu, foreign name: Senka no Rikyu/せんfamily pattern: original name: Tanaka Yoshiro Catalog 1: Rikyu? Reasons for the death penalty? Rikyu Qizhe 2: Classification of Senke tea utensils? Phase 1: Tangwu tea bowl? Phase 2: Goryeo tea bowl? Phase 3: Wamono tea bowl? How to open the tea bowl 3 Famous tea ceremony utensils? Otogozen kettle? Oido Kaga? Shaoou eggplant? Matsuya Kanchong? Koji Eggplant? Fuji Eggplant? Daiichi Ketori? Miyoshi Fenbuki? Similar Eggplant? Uesugi Laotan? Mikazukiba? Ninety-nine Hair Eggplant? Flat Spider Cauldron? Blue Porcelain Chidori? Kuraku Daikoku? Matsushima? Pearlescent Small Eggplant? Green Porcelain Anvil large inner tube? Akaku Hayabune? Forty stones? Nara Shiba shoulder thrust? Nitta shoulder thrust? Hatsuka shoulder thrust? Ashes to the rainbow Tenme? Hashidate? Asakura Bunrin? Darumado Kama? Unkaku Hita tube? Chi Ying shoulder charge? Shakuhachi? Mishima Barrel? Daunhai? Ashiya Zhenshake pot? Fish house rice cabinet Goryeo? Inaba gourd basket? Goods Dirichu editor Sen no Rikyu (Japanese: Sen no Rikyu/せんのりきゅう[sup] Sen no Rikyu[/sup] was born in 1522 and died on April 21, 1591. He was a famous tea ceremony master in the Azuchi Momoyama period during the Warring States Period in Japan.

His real name was Tanaka Yoshirō, his family crest. He was a "dude". He, Imai Munehisa and Tsuda Muneji were collectively known as the "Three Masters of the World"

Summary Sen no Rikyu's father, Tanaka Yohei, ran a fish shop in Sakai, Izumi Province. The merchant's name is "Uoya (ととや)", and his childhood name is Yoshiro (Yoshiro), and his legal name is Munei (そうえき) and Toshinsai (ほうせんさい). p>

He has been fond of tea ceremony since he was a child. He became a disciple of Bei Xiangdao Chen at the age of 17, and soon learned Jicha from Takeo Shao. In 1540, when his father and Bingwei passed away, he changed his name to Zongyi and his name was Pao Quanzhai.

The name Rikyu, which is widely known to the world, comes from the fact that Toyotomi Hideyoshi held a tea party at the Imperial Palace in 1585 to offer tea to Emperor Masachikamachi, and was preparing to take office at this time as Kanbai, Taizheng Minister and Emperor The emperor gave him the surname "Toyotomi". Therefore, the emperor gave him the Buddhist name "Rikyu". Before that, he had always used his real name Sensoyi.

He became Oda Nobunaga's disciple because he was good at tea soup. Tea head. After Nobunaga's death, he turned to serve Toyotomi Hideyoshi.

From 1587, he held the Kitano Grand Tea Party alone, becoming the world's number one tea maker and became powerful for a while. After the Battle of Odawara, Hideyoshi ordered him to commit suicide by committing seppuku. The reason is unknown, but it is generally said that it was because of the wooden statue on the three gates of Daitokuji Temple. * Kill Ti る I have a big sword that I have enough. This time ぞ天に throw means "I am seventy years old and I am trying to live a poor life. My sword, my ancestor Buddha killed me. I have a big sword that I have enough. Now I am here. Only then will it be thrown to God."

The cause of the death penalty. Rikyu angered Hideyoshi. The reason for the death penalty is generally said to be "the slow growth of the three gates of Daitoku Temple (Golden Hair Pavilion) during the renovation. The wooden statue of itself was installed on the second floor to allow Hideyoshi to pass underneath." However, there are various theories as follows, and the reason is still unclear.

In addition, there is also a theory that Hideyoshi only ordered seclusion and had no intention of imposing a death sentence. However, Rikyu did not explain or apologize at all, which angered Hideyoshi even more, so he was ordered to commit seppuku.

Selling low-priced tea utensils for high prices is suspected of lining one’s own pockets (selling to monks). He took away the stones from the Emperor's Mausoleum without authorization and used them as hand basins, garden stones, etc.

He was opposed to Hideyoshi in his views on tea ceremony. Hideyoshi wanted Nariyu to take his daughter as a concubine, but Nariyu refused because he "didn't want to be thought of as relying on his daughter to be born", and Hideyoshi held a grudge for this.

Hideyoshi tried to monopolize the trade, and Rikyu wanted to protect Sakai's rights, so he was disliked. He was involved in the political struggle within the Toyotomi regime after the death of Toyotomi Hidenaga.

[1] The Rikyu Seven Philosophers are the collective name of the seven famous disciples of Sen Rikyu, and come from the Jiang Cen Xia Shu written by Jiang Cen Zongzuo (Feng Yuanzai). Hosokawa Tadayaki (Sansai) Furuta Shigeran (Oribe) Shibayama Munetsuna (monitor) Takayama Shigetomo (Ukon/Nanfou) Makimura Tosada (Military Division) Kamanojigo Seta Masatada (Sweeping Division) appeared later. It is said that Oda Nagaho (Aurakusai), Chidoyasu, and Araki Murashige (Michi Kaoru) are collectively called the Ten Philosophers. There is also a theory that Chidoan is replaced by Maeda Toshinaga, Arima Toyoji, or Kanamori Nagakon.

"Oriental Knowledge", compiled by Senke Tea Ware Classification, records that tea bowls are the soul of the tea ceremony, the most important tea utensils, the first tea utensils, and the most abundant tea utensils. Japanese tea bowls are not as numerous and rich in types as Chinese bowls. With the development of history, three phases of trends have basically developed, namely, Tangmono tea bowls imported from China, Goryeo tea bowls imported from North Korea, and Japanese tea bowls produced in Japan. tea bowl.

Among them, Goryeo tea bowls have the largest variety. The introduction to tea ceremony starts with "recognition of utensils", and then "cultivation" and "meditation". Therefore, although Japanese tea ceremony emphasizes Zen silence, the requirements and distinctions between utensils are very strict.

Because the Japanese believe that the beauty of tea must be shown through utensils. Basic types of Japanese tea bowls.

There are three phases of 1***, more than 20 kinds, and nearly 100 sub-categories. 1 phase: Tangwu tea bowl Tangwu refers to the general name of things imported from China, including Tangwu tea bowls, Tangwu tea bowls, etc. , Tangwu teapot, Tangwu flowers, etc. The most valuable among them is the karamono tea bowl, followed by the karamono tea bowl.

China's export of porcelain to Japan can be traced back to the Tang Dynasty, so it is called "Tangwu". At that time, a large amount of Chinese porcelain was brought back to Japan in the form of gifts and private carry. However, the porcelain of the Tang Dynasty The technology is actually not very advanced yet. A large amount of porcelain was exported to Japan during the Song Dynasty. At this time, karamono teacups and Chinese tea ceremonies became popular in Japan. This was the heyday of karamono teacups.

After the establishment of the Tokugawa Shogunate, the Japanese tea ceremony underwent a major transformation. 2. Is the Hundred Schools of Scholars a historical event?

The Hundred Schools of Scholars is a general term for various academic schools in the Spring and Autumn Period, Warring States Period, Qin and Han Dynasties. According to the records of "Hanshu·Yiwenzhi", one of the most famous schools of thought is ***There are 189 authors and 4324 works.

Later books such as "Sui Shu·Jing Ji Zhi" and "Sikuquanshu General Catalog" recorded that there were actually thousands of "philosophical schools of thought". However, there are only a few dozen of them that are widely spread, have greater influence, and are the most famous.

In summary, only 10 schools have been developed into schools. Among the hundreds of schools of thought, the most widely circulated ones are Legalism, Taoism, Mohism, Confucianism, Yin-Yangism, famous scholars, miscellaneous scholars, farmers, novelists, and strategists.

The Han nationality created splendid culture and art in ancient times with distinctive characteristics. The Han people have a written history of more than 5,000 years and are extremely rich in cultural classics.

During the Spring and Autumn Period and the Warring States Period, the achievements of various ideological and academic schools complemented the ancient Greek civilization of the same period; the three major philosophical systems represented by Confucius, Laozi, and Mozi formed a prosperous situation in which a hundred schools of thought contended. . After many twists and turns, Confucianism represented by Confucius and Mencius came to full power during the Song Dynasty; at the same time, it affected other ethnic minorities to varying degrees, and even affected countries adjacent to China.

3. Has there ever been an era of "a hundred schools of thought contending" and "a hundred flowers blooming" in Chinese history?

The contention of a hundred schools of thought refers to the intellectuals in the Spring and Autumn Period (770 BC - 476 BC) and the Warring States Period (475 BC - 221 BC). The emergence of different schools of thought in China and the competition between schools for fame and beauty among various families.

In Chinese history, the Spring and Autumn Period and the Warring States Period were the most splendid and star-studded eras of thought and culture. During this period, there was an unprecedented academic situation in which hundreds of schools of thought challenged each other and argued with each other, occupying an important position in the history of the development of Chinese thought. According to the records of "Hanshu·Yiwenzhi", there are 189 named companies with 4,324 works. Subsequent books such as Sui Shu·Jing Ji Zhi and Si Ku Quan Shu General Catalog recorded that there were actually thousands of "philosophical schools of thought". However, there are only ten that are widely spread, influential and famous. In summary, only 10 schools have been developed into schools.

Liu Xin of the Western Han Dynasty removed novelists from his "Qi Lue Zhu Zi Lue" and called them "Nine Streams". The common name "Ten Schools and Nine Streams" comes from here.

During the Spring and Autumn Period and the Warring States Period, the achievements of various ideological and academic schools complemented the ancient Greek civilization of the same period; the three major philosophical systems represented by Confucius, Laozi, and Mozi formed a prosperous situation in which a hundred schools of thought contended.

However, when Emperor Wu of the Han Dynasty implemented the policy of "deposing hundreds of schools of thought and respecting Confucianism alone", Confucianism represented by Confucius and Mencius became orthodox and dominated Chinese thought and culture for more than two thousand years. 4. In what period in history was the concept of "a hundred schools of thought contending" proposed?

In history, the concept of "a hundred schools of thought contending" was proposed during the Spring and Autumn Period and the Warring States Period.

The contention of a hundred schools of thought refers to the emergence of different schools of thought among intellectuals during the Spring and Autumn Period (770 BC ~ 476 BC) and the Warring States Period (475 BC ~ 221 BC). "Hanshu Yiwenzhi" divides the main ideological schools of the Warring States into ten schools - Confucianism, Mohism, Taoism, Legalism, Yin and Yang, Ming, Zongheng, Za, Bing, and Novel. Liu Xin, a native of the Western Han Dynasty, removed the novelist in "Qi Lue· Zhu Zi Lue" and called them "Nine Streams". The common name "Ten Schools and Nine Streams" comes from here.

"A Hundred Schools of Thought Contend" reflected the fierce and complex political struggles in society at that time, mainly the class struggle between the emerging landlord class and the declining slave owners. The cultural thoughts of this period laid the foundation for the culture of the entire feudal era and had a very profound impact on ancient Chinese culture.

The Spring and Autumn Period and the Warring States Period were a period of transition from the feudal lordship system to the feudal landlord system. The struggle between the old and new classes, and between various classes and strata was complex and fierce.

Scholars or thinkers representing various classes, strata, and political forces all attempt to explain the universe, society, and everything in accordance with the interests and requirements of their class (layer) or group, or Make a claim. They wrote books and established their theories, recruited many disciples, spoke loudly, and argued with each other. As a result, a situation of "a hundred schools of thought contending" emerged in the field of thought.

5. What are all the major events that have happened in Qianjia since Yi Yang Qianxi’s debut

Simeiren 2016

Playing Qu Yuan (youngster) Director Zhang Xiaozheng, Ding Yangguo Starring Marco, Qiao Zhenyu, Du Chun, Zhang Xinyu

Qing Yun Zhi 2016

Playing the role of director Deng Xibin of Xiaoqi Starring Li Yifeng and Yang Zi

Little Farewell 2016

Playing the role of director Song Yunhong Wang Jun stars Huang Lei and Hai Qing

Never expected the second season in 2014

Plays the top student in the study room; Young CEO director named Beast Yi Xiaoxing stars Kong Lianshun and Liu Xunzimo

High-tech Girl Meow 2014

Playing the role of Li Kenan's younger brother, director Liu Xunzimo, starring Zhang Benyu

Legend of Yunju Temple 2013

Playing the role of wealthy director Hou Liang , Yu Fei starring Yu Na, Tu Xiayan, Zhu Jiangdi

Super Equipment Boy 2011

Starring as Xiangzi director Chang Zaiqi starring Duan Xuyu

Tie Lihua 2010

Played as Zhang Ji'an (Youth) Director Guo Jingyu Starring Chen Shu, Zhang Shaohua 6. What is Qianjiawen

What is Qianjiawen: 1. Thousand-character essay. 2. Thousands of poems.

The Thousand-Character Classic is one of the three major traditional reading materials for elementary school students. It is a rhyme composed of one thousand Chinese characters (before the Sui and Tang Dynasties, it did not rhyme) and was compiled by the Sanqi Shilang of the Liang Dynasty and Zhou Xingsi in the Northern and Southern Dynasties. , non-compatible writing is called "pen", not "wen").

"The Thousand-Character Classic" is an early elementary school textbook in my country. Because it covers astronomy, geography, nature, society, history and other aspects of knowledge, it is the best book for enlightenment and education of children. It is also a A lively and excellent little encyclopedia. The Thousand Character Classic has been circulated for more than 1,400 years, which shows that it is not only a widely circulated children's book, but also an integral part of traditional Chinese culture.

Many people read it not only as an enlightenment textbook, but also as a model for learning calligraphy. Famous ones include Monk Zhiyong, Huai Su, Song Huizong, Zhao Mengfu, Wen Zhengming, etc. Their works are widely circulated, with different calligraphy styles and styles. They can be said to be thousands of words and thousands of postures, and they have a great influence. They promote the spread of "The Thousand-Character Classic" among the people and increase the popularity of "The Thousand-Character Classic".

After the Tang Dynasty, the form of "Thousand-Character Prose" was also widely adopted and studied by people, and a large number of works named "Thousand-Character Prose" appeared, such as "The Thousand-Character Prose" by the Tang Dynasty monk Yijing He compiled the "Thousand-Character Essay on Sanskrit". Hu Yin from the Song Dynasty wrote "The Thousand-Character Essay on Ancient History"; , Lu Caizhi has "Lu Family's Thousand-Character Essay", Wu Shenglan of the Qing Dynasty has "Gongqing Emperor Gongqing's Seventy-year-old Longevity, Thousand-Character Essay", the Taiping Heavenly Kingdom has "Imperial Imperial Edict" and so on. The contents of these so-called "Thousand-Character Essays" are different, but they are all named after "Thousand-Character Essays", which shows the great influence of "Thousand-Character Essays".

"Poems of Thousands of Families" is a combination of "Reeding Poems of Thousand Families" (both seven-character rhyme poems) by Xie Fang of the Song Dynasty and "Five-character Poems of Thousand Families" selected by Wang Xiang of the Ming Dynasty. It is an anthology of enlightenment poems from the old days of our country. Because most of the poems selected in it are famous poems from the Tang and Song Dynasties, they are easy to learn and understand, and have various themes: landscapes and pastoral, farewell to friends, homesickness and nostalgia for people, mourning the past and lamenting the present, chanting things and inscriptions, and serving banquets. It extensively reflected the social reality of the Tang and Song Dynasties, so it was widely spread among the people and had a profound influence. The book has 22 volumes and contains 1281 poems, all of which are rhymed poems and quatrains.

Although it is said to be a thousand families, "Poetry of a Thousand Families" actually only records 122 families. According to dynasties: 65 families in the Tang Dynasty, 52 families in the Song Dynasty, 1 family in the Five Dynasties, 2 families in the Ming Dynasty, and 2 families of unknown authors whose dates cannot be determined. Among them, Du Fu selected the most poems, with 25 poems, followed by Li Bai, with 8 poems; the female poet only selected 2 Qijue poems by Zhu Shuzhen from the Song Dynasty.

The elementary reading materials often mentioned by modern people are "Three Hundred Thousands", which are "Three Character Classic", "Hundred Family Surnames", "Thousand Character Classic" and "Thousand Family Poems".

Among them, "Poems of a Thousand Families" was a popular children's book that was widely circulated and had far-reaching influence during the Ming and Qing dynasties. It has been favored by the majority of readers from the beginning, and the title "Poems of a Thousand Families" has been widely adopted. For example, in the Qing Dynasty there were "Poems of a Thousand Families" and "Poems of a Thousand Families" in the Qing Dynasty, and in the Republic of China there was "Poems of a Thousand Families Awakening the World". ", "Poems of Thousands of Families by Guanting Lake", "Poems of Lingnan Thousands of Families", "Contemporary Poems of Thousands of Jiangsu Families", "Poems of Thousand Families of Five Dynasties", "Children's Modern Poems of Thousands of Families", "Modern Chinese Poems of Thousands of Families", "China-Japan Friendship "Poems of Thousands of Families", "Poems of Thousands of Families of Foreign Countries", etc., etc., which are magnificent and show the influence of "Poetry of Thousands of Families". 7. The history of Kouzijiu

Kouzijiu is a famous star among the many fine wines in my country. It is known for its unique style of "clear as jade dew, richer and more fragrant than Zhilan", sweet and refreshing, and long-lasting taste. History It has the reputation of being the first restaurant in the south of the Yangtze River with its famous reputation three thousand miles north of Hebei Province. The brewing history of Kouzi wine has a long history. As far back as the 15th year of Duke Huan of Lu in the Spring and Autumn Period (AD 697), Duke Xianggang of the Song Dynasty donated blood many times to meet with the princes, and he drank local wine. During the Southern Song, Jin and Yuan dynasties, Kouzi wine was produced in large quantities.

Huaibei City is a well-known wine town at home and abroad. Known as "thousands of drunk families next door, the fragrance spreads ten miles away", Kouzi Liquor is famous all over the world. The history of wine in our city has a long history. As early as the Yin and Shang Dynasties, there was not only wine here, but also the custom of using wine to worship ancestors. In the 15th year of Duke Huan of Lu during the Spring and Autumn Period (697 BC), the kings of Song, Lu, Chen and Wei drank blood in Xiangxi near Xiangcheng and formed an alliance. The wine they drank was Tanxi wine. During the Warring States Period, with the development of transportation, the brewing industry further developed. When the thinker Han Feizi visited this place at the end of the Warring States Period, he wrote an article called "Cheese Wine of the Song Dynasty", which was the first record of a hotel in ancient Chinese books, indicating that local brewing and drinking were common at that time. After the Han Dynasty, during the Wei, Jin, Tang, Song, Jin, and Yuan Dynasties, Suixi's winemaking industry continued to develop and reached a certain scale. By the end of the Ming Dynasty and the beginning of the Qing Dynasty, there were more than 10 wineries. During the Jiaqing period of the Qing Dynasty, the number increased to more than 30. The opening of the Jinpu Railway in 1904 created conditions for the export of Suixi wine. The winemaking industry developed rapidly, with 72 wineries competing for supremacy. In the early years of the Republic of China, local wine production doubled and the market was broad. From the 1930s to before liberation, due to frequent wars, inflation and the rulers' excessive taxation and plunder, most wineries closed down. 8. History of the Southern Song Dynasty

The mention is just incomplete. The Southern Song Dynasty The Southern Song Dynasty (1127 AD - 1279 AD) started with Zhao Gou, Emperor Gaozong, and ended with King Wei and 9 emperors.

The Southern Song Dynasty was extremely weak and settled in a corner. Starting from Zhao Gou, the emperor did nothing and treacherous ministers were in power. It was called the weakest dynasty.

Genealogy of Emperors of the Southern Song Dynasty Gaozong Zhaogou (1107-1187) reigned for 36 years (1127-1162). Gaozong Zhaogou was the ninth son of Song Huizong. It was located in Nanjing (today's Shangqiu) in 1127 and was known as the Southern Song Dynasty in history. In 1138, the capital was moved to Hangzhou.

Yue Fei, the main combatant, was unjustly killed and surrendered to the Jin Dynasty. Inside, he overhauled the palace and lived in extravagance and lust, just for peace of mind.

A complete idiot. In 1162, he gave up the throne to the crown prince and called himself the Supreme Emperor.

Died in 1187 at the age of 81. Xiaozong (1127-1194) (1162-1189) reigned for 27 years. Xiaozong Zhao Bozong, courtesy name Yongyuan.

The seventh generation grandson of Song Taizu and the son of King Xiu. After ascending the throne in 1162, he restored Yue Fei's reputation and began to resist the war, but was defeated. He negotiated a peace with the Kingdom of Jin, which was known as the "Longxing Peace" in history.

In 1189, he took the Zen position and his son was called the Supreme Emperor. Died in 1194 at the age of 68.

Guangzong (1147-1194) (1189-1194) reigned for 6 years. Guangzong, the third son of Xiaozong. He was in his 40s when he ascended the throne.

Not only was she politically ignorant, but she was also henpecked. His queen, Li, was a famous jealous woman in history. Abdicated in 1194 and died in 1200 at the age of 54.

Ningzong Zhao Kuo (1168-1224) ascended the throne in 1194 and reigned for 31 years. Ningzong Zhao Kuo was the second son of Guangzong.

In 1208, the humiliating "Jiading Peace Agreement" was signed with the Jin Kingdom.

Died in 1224 at the age of 57. Lizong Zhao Yun (1205-1264) ascended the throne in 1224 and reigned for 40 years. Lizong Zhao Yun was the tenth grandson of Song Taizu.

Ningzong had no children, and after his death, Empress Yang made Li Zong the emperor. Established the dominance of Zhu Xi's Taoism, and in 1234, united with Mongolia to destroy the Jin Dynasty.

After that, politics got worse. Died in 1264 at the age of 60.

Du Zong (1240-1274) ascended the throne in 1264 and reigned for 11 years. Du Zong Zhao Qi, Li Zong's nephew, father Zhao Yurui. After taking the throne, he indulged in drinking and sex, and the powerful minister Jia Sidao was autocratic. The government was declining day by day, and the Southern Song Dynasty was in danger.

Died in 1274 at the age of 35. Emperor Gong (1271-1323) (1274-1276) reigned for 2 years. Emperor Gong Zhao Xian was the direct son of Du Zong.

He was only 4 years old when he came to the throne. In 1276, Yuan soldiers attacked Lin'an and Emperor Gong was captured. In 1288, Kublai Khan forced him to become a monk in Tibet and become a monk. In 1323, he was sentenced to death.

He was 53 years old. Duanzong (1269-1278) ascended the throne in 1276 and reigned for 2 years. Duanzong was the brother of Emperor Gong and the concubine of Duzong.

He ascended the throne in Fuzhou. After he ascended the throne, he was defeated and fled, and died of illness on the way. He was 10 years old.

King Wei (1272-1279) ascended the throne in 1278, and reigned for one year. Zhao Bing, the third son of Du Zong, was the third son of King Wei. After the defeat, he was forced by Yuan soldiers. Prime Minister Lu Xiufu threw himself into the sea against King Wei. commit suicide. He was 8 years old. 9. Do you know the legend about Qianjiadong?

Qianjiadong is the original settlement of the ancestors of the Yao people. In China and among the Yao compatriots who migrated from China to Southeast Asia, Europe and the United States, they have long preserved and circulated an important document and historical record of their nation, "Qianjiadong" or "Qianjiadong Origin and History". According to this document passed down from generation to generation With ancient documents and historical materials and stories circulating among the Yao people, Qianjiadong is the original settlement in the history of the Yao people. The ancestors of the Yao people once lived a life of freedom, peace of mind, and plenty of food and clothing in Qianjiadong.

In recent years, dozens of manuscripts of "Qianjiadong" and "Qianjiadong Origin and History" have been discovered one after another. They record the history of the Yao people and the rise and fall of Qianjiadong, and they are very similar. It is said that Qianjiadong is a mountain basin with only one stone cave leading to the outside world. Since ancient times, there have been 12 Yao people with surnames who have worked hard and multiplied on this beautiful and fertile land, and developed to a thousand households, so it was named Qianjiadong. The legendary Qianjiadong "has a land surrounded by high mountains. There is a stone cave inside, and there are dozens of miles of Fengyuan land. You can settle here... In the future, people will multiply and the tribes will spread, and it will be named Qianjiadong." According to historical records, in the eighth year of Dade in the Yuan Dynasty (AD 1305), officers and soldiers attacked Qianjiadong from Xiadong to Shangdong. The leader of the Yao people knew that he was defeated, so he ordered the Yao people to escape from a cave leading to Daoxian County. escape. Before leaving Qianjiadong, the Yao people sawed an ox horn into 12 pieces, and each Yao tribe kept one piece. They also buried their ancestral idols in a cave under the flat rock. There was a "stone boy" in the cave as a mark, and they made a covenant. It was instructed that 500 years later, the descendants of the Yao people should return to Qianjiadong, put together the 12 horns and blow the sound, the cave door would open by itself, and take out the idols of their ancestors for sacrifice. Most of the Yao people who fled were scattered in the mountains, longing for their lost homeland. Returning to Qianjiadong has become the spiritual sustenance for generations of Yao people to survive tenaciously.

In May 1986, 47 experts and scholars from relevant fields gathered in Jiangyong. After on-site inspection and repeated demonstrations, they reached a consensus that Qianjiadong, the hometown of the ancestors of the Yao people, is located in Jiangyong, Hunan. Since then, Yao people from the United States, Japan and other places have come to Qianjiadong to find their roots and worship their ancestors. Qianjiadong, which has been quiet for many years, is gradually becoming lively!