Where did the Xiao family in Lichuan City, Enshi Prefecture, Hubei Province move in?

A, Xiao from the surname, according to "Historical Records Song Weizi Family" records.

The Yellow Emperor passed on the business directly, and Wang Jianguo passed on 17, and the 34th king went. Joo Won? is a very clever and brave king. In his early years, he personally led troops to pacify Dongyi and spread Shang culture to Huaishui and the Yangtze River basin. But in the later period, Zhou, like Jie, only knew personal enjoyment and didn't know whether the people lived or died. After listening to the rumors of Fei Zhong and the wandering souls and marrying da ji, the daughter of Su Hu, the late ruler of Jizhou, she was happy and dissolute. What is even more surprising is that he dug two large pools under the Star Tower. Zuochi is a mountain, the mountain is not good, the mountain is covered with branches, and the branches are covered with meat slices, which is called "meat forest"; The right pool is filled with wine, which is called "wine sea". He chased and played with stripped men and women inside, day and night, thirsty to drink water, hungry to eat meat. This is the famous "wine pool meat forest" in history. What's more, they listened to da ji's slanders, made firecrackers (tied people to red-hot copper pillars and roasted them alive), and set up pots (threw people into pits full of poisonous snakes to feed them), which harmed Zhongliang and the people.

Wei, my mother and brother, is very dissatisfied with what Zhou has done. He protested to Zhou Wang several times, but Zhou Wang refused to listen. Wei estimated that he would never wake up until he died. He planned to die or leave, but he couldn't make up his mind, so he went to ask a surname (Ji Zi) and (Bigan). Wei Zidao: "There was no clear politics in the Yin Dynasty, and it was impossible to govern the Quartet. Our ancestors contributed their talents and achieved success in the last days. Nowadays, Zhou Wang revels in wine, but women keep their words, which disturbs and corrupts the moral policy of the Tang King. In the Yin Dynasty, people of all ages were keen on stealing grass, and court ministers followed suit, violating the law and discipline, and everyone was guilty. Since the chaos in the imperial court, the people started from all directions and became enemies, and the world was out of harmony. Now the Yin Dynasty lost its national code, just like crossing a river by boat without finding a ferry. The demise of the Yin Dynasty is just around the corner. " He continued: "Master, Shao Shi, where am I going? Can our Yin Dynasty still be preserved? What should I do if you are not going to warn me? " "Prince. When the Emperor of Heaven came to destroy Yin, he was fearless, people were not afraid, and he did not adopt the opinions of his elders. Even if you die today, the country can't manage it. It's better to fly away. " Therefore, Weizi decided to leave the Yin Dynasty. There is a surname, Shao Shi. Later, his uncle Jizi was arrested and imprisoned for pretending to be crazy, and Bigen was disembowelled for directly remonstrating, and the world was in chaos. The king of Wu cut it, retired to Lutai and set himself on fire. Zhou Wang's son named Wu Geng in (present-day Shangqiu, Henan Province) in memory of Empress Yin. King Wu died, Wu Geng took the opportunity to rebel, and Zhou Gongdan was ordered by Zhou Chengwang to suppress the rebellion in Wu Geng. Wei Zi was sealed in Yin, and after Yin, he was named Song Gong, and after that, he was in Shangqiu.

During the Spring and Autumn Period, there was a man named Nangong Changwan in Song State who was captured when he attacked Lu State. Duke Zhuang of Lu imprisoned him in the harem, and released him back to Song State a few months later. After returning home, Chang Wanquan was not treated with courtesy, but was often teased. On one occasion, Song Mingong even said to Chang Wan, "At first, I respected you very much. Now, you are just a prisoner of Lu. "

One autumn day in 682 BC, Nangong Changwan and Song Mingong went out to play together. Chang Wanquan was ordered to perform a game he was good at and won many people's praise. This caused Song Mingong's jealousy. He wants to compete with Chang Wanquan in the game he is good at, and the loser is fined for drinking. As a result, Chang Wanquan lost again and again, drunk to eight or nine points, but still unconvinced, he wanted to have a fight with Gong Min. Who knows Gong Min sneered: "A house that often loses dares to bet with me!" Chang Wan is naturally unhappy, but she still pretends to smile on the surface. Just then, someone came to report the death of King Zhouzhuang and the news that xi ascended the throne. Gong Min said: "Zhou Wang has established a new king, and people should be sent to congratulate him." Chang Wanxiang sang "I am willing to go". Gong Min said with a smile: "There is no one in Song State. Do you want a prisoner to accompany you? " Everyone around us laughed. Often become angry from embarrassment, slightly drunk. For a time, he ignored the distinction between monarch and minister and cursed: "Do you know that prisoners can kill people?" Gong Min thundered, "Bold prisoner, how dare you be rude!" Gong Min said, and will seize the weapons of Changwan, and the two wrestled together, and Gong Min died in Changwan's hands. Then he killed Qiu Mu, the doctor, and Hua Du, the satrap of Taizai, and made "Gongziyou" the king. Drive all the families such as Dai, Wu, Xuan, Mu and Zhuang out of the capital of Song State.

The son of Song Dynasty fled to Xiaoyi (now Xiaoxian County, Anhui Province), and the "Prince" went to Bo (now Bozhou, Anhui Province). Nangong Niu, the son of Nangong Changwan, and his relatives and friends were besieged by the army.

Famous doctors are descendants of Wei, the ancestor of the Song Dynasty. He assembled these sons and their followers to form an army, went to Cao State to ask reinforcements to crusade against Nangong cattle, killed him, captured' Gongziyou' alive, and killed him in Songdu. Then, he established' Gongziyu' as a monarch, known as Huan Gong. Nangong Wanchang fled to the state of Chen, was violently fled to defend his country, and was finally arrested and put to death. In this war, great minds made great contributions to peace and chaos. After the Duke Huan of Song acceded to the throne, he reported to the Emperor of Zhou, sealed his heart to Xiao, and called Xiao Shu a vassal state. Xiao, an ancient small country, was incorporated into the county of the Song State in the Spring and Autumn Period, and changed to a small country of the Song State in the Great Heart Period, namely Xiaoxian County, Jiangsu Province (now Anhui Province). In 597 BC, the State of Chu destroyed Xiao. From 678 BC to 597 BC, Xiao was destroyed by the state of Chu, * * * about 8 1 year, and later became. After Xiao was destroyed by Chu, although there were some acts of national subjugation, he finally succeeded. In order to commemorate the national subjugation, the descendants of Daxin took the land as their surname and called it Xiao. Respect for uncle and great heart is the ancestor of Xiao.

Xiao, like other surnames, is a family name with a long history and a large population in the Chinese nation. China's encyclopedia of surnames "Hundred Surnames" clearly points out: "Xiao Lanling", saying that Xiao surname in China originated in Changzhou (Lanling) area of Jiangsu today.

Xiao originated in the Spring and Autumn Period. Xiao's ancestor was Xiao Daxin, and he got his surname because of his country. The ancient state of Xiao was probably located in Xiaoxian County, which is now the junction of eastern Henan and northern Anhui. Later, it belonged to Wu, and the Warring States belonged to Chu.

During the Three Kingdoms period, Xiao's family has become a privileged class, integrating landlords, officials, Dai and businessmen. At the end of the Western Jin Dynasty, there was a sixteen-year "Eight Kings Rebellion" in the Central Plains. At that time, Si Marui, the king of Langya, was the commander in chief of the town east, commanding the military affairs of five states in the south of the Yangtze River. In order to make the south more stable, many Turks, landlords, clans, folk songs and guests in the north fled to the south one after another in the turmoil, which was called "Yongjia Nandu" in history. It is here that Xiao came from Jiangbei to Jiangnan.

In 420 AD, southern China entered the so-called Southern Dynasties in history. At the end of Liu and Song Dynasties, the royal family fought for years, and the power was concentrated in the hands of general Xiao Daocheng. In the second year of the Ming Dynasty (479), Xiao Daocheng abolished Song and Liu Jia and called them Emperor Qi, which was called Nanqi or Nanqi in history. In the second year of Yongyuan (500 years), Xiao Yan, the secretariat of Yongzhou, led his troops into Jiankang. The following year, he established himself as Liang Wudi, known as "Xiao Liang" in history. During the period of ",",the economy of Xiao Manor, as a gentry bureaucrat, developed well. Xiao Yan's younger brother, Xiao Hong, has more than 30 warehouses with a savings of more than 300 million yuan. Sixty or seventy warehouses "store cloth, silk, cotton, paint, honey, wax, cinnabar and groceries, and I don't know how many."

After the Tang Dynasty, Xiao's large-scale southward migration began in (650-683) and the second chapter of the general introduction (669), and there was chaos in Quanzhou and Chaozhou. Zheng Chen, the general of the Tang Dynasty, was appointed as the general manager of Lingnan March, leading the government soldiers to quell the "troubled times". The imperial edict stipulates: "Build castles and chariots, and reclaim land during the period of * * *. Please be bitter and think of the emperor in the realm. "

In the second year of the Tang Dynasty (686), Zhangzhou, which borders Guangdong and Fujian, was established as a county. The southward migration of northerners brought advanced Central Plains civilization to Guangdong and Fujian, and the economy and culture developed rapidly. The "Anshi Rebellion" greatly destroyed the agricultural production in the north, many counties and counties became ruins, and a large number of northern gentry entered Fujian one after another, with ebb and flow. It was during this period that Xiao's descendants settled in Fujian, and Xiao, the top scholar in the Song Dynasty, became the ancestor of Xiao's faction in Zhangzhou because he was an official in Zhangzhou.

According to the Records of People-worshipping, Xiao entered the tide in the Southern Song Dynasty.

In the first year of Qingyuan in the Southern Song Dynasty (1 195), Xiao Xun, the grandson of Xiao, the champion of Kaiji Zhangzhou, was appointed as the magistrate of Chaoyang County. Xiao Xun loved the people and worked hard during his tenure, which won the favor of Chaoyang people. After taking office, Xiao Xun loved the beautiful scenery of Chaoyang and the prosperity of the people, and settled in the earthen storehouse in the south of the county seat. Xiao's Genealogy contains: there is Xiao in Chaoyang, and Xiao Xun is the ancestor of Xiao in Chaoyang.

The Xiao family in Chaoyang is a famous family in the local area. In feudal society, many people were successful candidates and scholars. There are only 24 people on the list of Chaoshan aristocratic families, including 2 in Hanlin Academy and 4 in Jinshi, with a total of Xie Yuan title 1 person. The rest are DPRK officials. Among them, Jiao Jiao, a celebrity, is Xiao Duanmeng, the son of Cheng Cheng and the twelve sons of Xiao, who are quite famous in Chaoshan. It can be described as a double scholar and a double academician.

Among them, "Xiao Duan Meng" spread in Chaozhou government records and Chaoyang county records. He used to be an imperial envoy of Shandong Province, in charge of Beijing's defense and public security, and was responsible for cleaning up and rectifying the tasks of troops stationed in Beijing and correcting the bad habits of officialdom. In the 24th year of Jiajing in Ming Dynasty (1547), ethnic riots broke out in Guizhou. He ordered the governor of Guizhou to adopt the method of "appointing the governor and increasing the number of judges" to select local elites to participate in the discussion of state affairs and properly handle ethnic contradictions. In the thirty-second year of Jiajing (1555), the northern minorities invaded again. He was summoned to Beijing to be responsible for selecting and training elite soldiers from Yan 'an and Suide to defend the capital. Later, he was ordered to inspect the subordinates of the arrogant and extravagant Jiangxi governor in accordance with the law, which won the hearts of the people. In the thirty-third year of Jiajing (1556), he was summoned back to Beijing and died on the way. Deeply grieved, Jiangxi elders set up a shrine to commemorate them. Up to now, there is still a "Little Broken Dream Reading Room" on the rocks of Xiyan Temple in Chaoyang. His inscriptions "Chaogu Temple" and "Zhuoxi" in the east extension are still well preserved.

In the 26th year of Wanli (16 10), Sun Xiaoding, the 14th member of the Xiao family, was a scholar, and was the magistrate of Qinghua County, Fujian Province. He refused to go to work on the grounds that his mother was old, and moved to Chenghai, the founder of the Xiao family in Chenghai today. After the Ming Dynasty, Xiao's descendants moved to Jieyang, Chaozhou, Puning, Raoping and other counties. At this point, the Xiao family developed and multiplied in eastern Guangdong, flourishing, flourishing and born from the same root.

Second, the origin of the ethnic minority Xiao surname

Xianbei people, the ancestors of the Khitan nationality, "take the names of adults and healthy people as surnames" and have no fixed surnames. Its earliest surname was the Han surname given by the Tang Dynasty. During the Wude period in Tang Gaozu, Khitan Tusi Kuge was the commander-in-chief at the end of the Song Dynasty and was given the surname Li, but the people still had no fixed surname. Qidan in Liao Dynasty had only two surnames, Xiao. Regarding the origin of Xiao's family, the preface of Biography of Empresses in Liao Dynasty reads: "The ancestor Muhan was tall, so Yelv was also called Liu's family, and the second house and Bali were better than Xiao, so it was Xiao's family." After the founding of People's Republic of China (PRC), Mao began to use his wife Xiao as the Prime Minister of the Northern Government. During the Liao Dynasty, the Houshi family almost monopolized the pre-selection right of the prime minister of the northern government soldiers, and the Houshi family was the prime minister family. The Xiao family in Liao Dynasty includes Bali and two families who have been married to Yelv clan for a long time, the calligrapher and uncle of the Taizu Yue family of Queen Sejong, and the five royal families of the conquered people.

Manchu Tongzhi Genealogy in Qing Dynasty said: "Manchu surname in Qing Dynasty lived in Shenyang." According to Records of Manchu Surnames, Manchu Eight Banners changed their surnames to Xiao in Qing Dynasty. Xiao surname is still one of the important Manchu surnames. For example, Xiaoyingzi Village, Qinglong County, Hebei Province, is a natural village dominated by Manchu, which was named after people named Xiao who lived earlier. The Manchu people in this village are descendants of the Tu (slaves) of the Han army in Zhengbaiqi, Qing Dynasty. Their ancestors were the "eagle households" of the Qing government, who moved here from Luanzhou and other places during Shunzhi and Kangxi years. During the Ming Dynasty, these ancestors of the Han army came to Shanhaiguan one after another and settled near Tieling, Liaoning Province for reasons such as being ordered to open Xinjiang and doing business. Manchu rulers put it into the white flag of the Han army for painting. In the Eight Banners, the coat does not directly participate in the battle, but only does some auxiliary work with the army, such as transporting grain and grass, carrying sundries, beating gongs and drums, etc. When the Qing army entered the customs, it entered the customs with the army and was stationed in Beijing and Luanzhou (now Luanxian County, Hebei Province). Shunzhi years, transferred to the mouth of reclamation. Today, among the four major surnames and 13 households in Xiaoyingzi Village, Xiao's surname accounts for 3 households.

Wa people have their own surnames; However, with the occurrence and development of the relationship with the Han nationality, the Wa nationality adopted the Han surname very early. Because the relationship between Wa nationality and Han nationality in different areas is different sooner or later, the degree of influence by Han nationality is also different. The Wa people in Yongde, Zhenkang and other places have long been influenced by the Han nationality, so they have long adopted the Han surname. The surnames of Spanyate, Sini and Han in the edge of Awa Mountain and around Zhenkang and Yongde are all Xiao, and Xiao has become one of the most commonly used or widely used Han surnames in this area. According to 1980 or so, Xiao is the most populous surname in Banhongzhai Village, Cangyuan County, with 20 households in 76 households. 1958 "Preliminary Social and Economic Investigation Report of Henan Township in Yanshuai District of Cangyuan County" shows that Xiao is one of the five major families in Henan Township. There are 274 Wa residents in henan village, and there are 13 households named Xiao. There are 0/46 households in Dazhai/Kloc, Henan Province, which consists of five households: Li, Tian, Zhao, Xiao and Chen.

Yan Ruxian, a Pumi nationality, said in "Pumi Language" that after the Pumi nationality changed its Chinese surname, it was generally a clan that borrowed the same surname, that is, borrowed the local common surname, such as Baluowa nationality, and changed its Chinese surname to Xiao, Ma and Yang.

Yi nationality is a nationality with a long history in the southwest of China, mainly distributed in Yunnan, Sichuan and Guizhou provinces and the northwest of Guangxi Zhuang Autonomous Region, with the characteristics of large dispersion and small settlements. Yi people have many branches, most of which call themselves "Sunuo", "Nasu" and "Niesu". After the founding of New China, it was officially named Iraq. Yi people have their own surnames. According to the survey of surname distribution of Yi people in Weishan, there are 65,438+049 surnames among the 837,765,438+0 Yi people in Weishan, Yunnan, including Xiao, but the number is small.

Dai people and Dai people didn't have surnames before, and those with surnames were limited to Tusi nobles. However, with the deepening of sinicization, Han surnames also appear among Dai people, and Xiao surnames are one of them. Jiang's "Dai History" said: "In the villages near the Dehong border, due to the deep localization of the people, you can also see famous Dai families with common surnames such as Yan, Feng and Xiao."

There are also Xiao surnames among Achang, Zhuang, Tujia, Hui and Bai.