Guangdong didn't hang up the lights until a boy was born.

Guangdong didn't hang up the lights until a boy was born.

Guangdong hangs the lights after giving birth to a boy. Giving birth to a child is a great event in our life. The arrival of a baby deserves our happiness. Many places have some customs after giving birth, and different regions have different ways. The following sharing shows that Guangdong hangs the lights after giving birth to a boy.

Guangdong hangs lanterns 1 Only send children lanterns when boys are born, which is also called sending lanterns for short. It is an ancient traditional folk culture. That is, before the Lantern Festival, the bride's family sends lanterns to the newly-married daughter's family, or ordinary relatives and friends send them to the newly-married infertile family. In order to increase good luck, because "lamp" is homophonic with "Ding".

This traditional custom exists in many places. In Xi city, Shaanxi province, lanterns are put on from the eighth to the fifteenth day of the first month. In the first year, I presented a pair of palace lanterns and a pair of painted glass lanterns. I hope my daughter will be lucky after marriage and have a baby early. If the daughter is pregnant, in addition to the big palace lantern, one or two pairs of small lanterns should be sent to wish her a safe pregnancy.

Most people know the origin of "watching lanterns on the fifteenth day of the first month", but I believe few people know "sending lanterns on the fifteenth day of the first month". Here, "sending lanterns" refers to a special way of offering sacrifices.

That is, on the fifteenth day of the first month, a lamp is lit in front of the graves of the deceased, which means to send them warmth and light. "Lantern" is not an oil lamp or candle in the ordinary sense, but is made of flour ground from soybeans (commonly known as bean powder), which is beautifully made.

In rural areas, every household makes lanterns on the fifteenth day of the first month. "Lantern" is mainly made of bean powder, mixed with oil and sugar, and made directly without fermentation. The process of making lanterns is basically the same as that of making lanterns in the New Year, but the styles are quite different, which are mainly divided into two categories: sacrificial lanterns and blessing lanterns.

Sacrificial lanterns are very simple to make. They look like candles, but shorter and thicker than candles. Pinch one end into a bowl with your fingers, and insert a cotton swab or match in the middle as a wick. The surface of cotton swabs or matches is often wrapped in coils of cotton and wax oil in order to burn for a longer time.

Simple without any decoration, if you pay attention, you can pinch out a variety of ornamental "bowls" to make the lanterns look more beautiful. When offering sacrifices, you can light the wick. As soon as the lantern is burned out, it means sending warmth and light to the dead.

There are many kinds of lanterns that can be sent: lanterns, knife-closing lanterns, lotus lanterns, rabbit lanterns, sheep lanterns and money drum lanterns. Such as palace lanterns in Beijing, lotus lanterns in Tianjin, pearl lanterns in Shanghai, glazed lanterns in Suzhou and Hangzhou, lotus lanterns in Guangzhou and ice lanterns in Northeast China, all have obvious local characteristics and unique artistic styles.

On the night of Lantern Festival, children wander around with lanterns. Accompanied by the Lantern Festival night market, there have been many traditional customs and programs: building a community fire, playing dragon lanterns, dancing lions, boating, walking on stilts, dancing yangko and solve riddles on the lanterns. At night, lanterns are shining and people are walking in the street watching lanterns and playing games and having a good time. Building a social fire is a traditional folk entertainment activity with a long history.

Confucius' concept of social fire was recorded in the Spring and Autumn Period. Broadly speaking, there are more than 70 kinds of social fire programs, such as playing dragon lanterns, dancing lions, boating, walking on stilts, bamboo horses, big-headed dolls, dumb old ladies and so on. , all belong to the category of social fire, in various forms.

Lotus lanterns are generally given to girls, which means that the longer girls accept lanterns, the more beautiful they are; If you want boys to be gentle and considerate to themselves, girls will send boys a sheep lamp; I hope that children will grow up with military talent, and adults will turn knives and lanterns for them. I hope to give a champion riding a lamp to a gifted child.

Hanging lanterns in Guangdong until the boy is born is a traditional grand festival in Beiliu. Whenever the tenth day of the first month comes, the streets are full of lanterns for anyone to buy. Generally, people who light lanterns buy two or three light zones, and people who light lanterns buy two or three lights. At 10: 00 on the first day of the first month, they put colorful paper lanterns in the owner's office, one in the ancestral hall and the other in the main hall at home.

According to the custom, if the newborn born in the previous year is a boy, the boy's family will hang lanterns on the tenth day of the first lunar month of the following year, commonly known as "hanging lanterns".

Therefore, every day on the tenth day of the first month, the family will hold a lantern festival and drink a wedding banquet. If it's a little boy who hasn't had a full moon on the tenth day of the first month, he won't be able to hang up the lights until the tenth day of the first month of next year. It's called hanging old lights. This hanging wine is equivalent to the full moon wine in other places, but its characteristic is that boys born in the same year, no matter which month or day, have to wait until the tenth day of the first month to hang the lights.

Lights in Lingnan folk have the meaning of "lighting" and "mending the sky": lighting lamps has the meaning of illuminating the future; The homonyms of "Deng" and "Ding" are the same or similar, and both mean to have a boy.

In our Beiliu village, urban and rural customs call the 10th day of the first month "lighting" day, and the 16th day of the first month "turning off the lights" day. "On the 10 day, every child bought paper and hung lanterns to celebrate the ancestral temple. In ancient times, the Lantern Festival stole wealth, which made people have children under the bed.

And this time, the size of the hotel in the city, all full. Some booked wine tables a month ago, ranging from a dozen tables to hundreds. Some hotels have four rounds, with tables at 9: 00 am, 12: 00 pm, 3: 00 pm and 6: 00 pm.

Everyone has three aunts, six grandmothers, seven uncles and eight uncles, all of whom have husbands and hung up the lights. Congratulations, red envelopes and a wedding banquet. People in the city go to restaurants, while people in the countryside go from village to village, which is very lively. Some people say that this is the "drinking day" of Beiliu people.

Guangdong is the origin of putting lights on when boys are born.

In Hakka dialect, "Deng" is a homonym of the dialect "Ding", and it is also a symbol of light, hope, igniting a prairie fire and endless life. Hakka people came all the way from the land where they lived in the Central Plains, and finally settled at the intersection of Fujian, Guangdong and Jiangxi. Their unique life experiences have enabled Hakkas to form national unity, meet the survival needs of defending the enemy, and have produced the tradition of respecting ancestors and celebrating the "Heavenly Ding" with lanterns.

"Turn on the light" is Gardin.

In Hakka clan society, every boy has to hold a "lighting ceremony" all his life. People who put lanterns are of all ages. The boy who just gave birth to a child is called "Saint" and the older one is called "Saint". For various reasons, such a ceremony was not held. Therefore, the "Lantern Festival" is actually a celebration held by all ethnic groups for the newborn boys of that year.

It's time to "light up"

Every year, anyone named "Tianding" (that is, having a boy) must hang a new lantern (harmonious "Ding Xin") in the upper hall of the ancestral hall. The earliest "lighting" date is the ninth day of the first month, and the latest is the nineteenth day of the first month, but most of them are around the fifteenth day of the first month. "Lighting a lamp" means reporting to ancestors that a new person has been added to a family.

The form of "lighting"

When "putting out lanterns", we should hold "three sacrifices", drink alcohol to honor ancestors and the gods of heaven and earth, and also hold "putting out lanterns and wine" to invite relatives and friends to reunite and congratulate. This custom is more complicated in Hakka area.

Besides, it has evolved. After "putting out lanterns", there will be "warming lanterns" in the middle (it is an activity in the process of "putting out lanterns", which can't be said to be "warming Yuanxiao"). Finally, it is "respecting ancestors and thanking heaven and earth", which is very grand and warm, with the atmosphere of "one family adds more talents and the whole village celebrates".

The change of the custom of "lighting"

On the Lantern Festival next year, Hakkas who gave birth to their sons will put lanterns on their ancestral halls, that is, hang a beautiful lantern, and then let the dignified old people in the village hug the boy.

And his name was officially written into the family tree, and the boy officially became a member of this family. After that, a banquet was held to entertain the men in the village to drink. With the progress of social civilization, many daughters are playing with lights now, and their daughters have entered the family tree.

The custom of Hakka lighting has a long history, some hundreds of years, some thousands of years. This custom has become more colorful now, which profoundly reflects the outstanding cultural heritage consciousness of Hakka people.