Shun du de shun du pan cheng

Zhuolu County, Hebei Province, 20 miles southwest, is a treasure belt of the ancient city and is said to be the birthplace of Yu Shun.

"Water Classic Note" says: "Luoshui passes through the ancient city of Panxian or the capital of Yunshun." According to the "Geographical Expansion", "Shun is in the county, Shun Temple is in the north, and Jing Shun is in the outer city." "Historical Records" also said: "Shun was born in Jizhou and lived in Jizhou."

Baodai ancient city has a long history of more than 4000 years since Shun founded its capital. After many vicissitudes of life, it changed its name several times and experienced many ups and downs. Shun Shi Ming bag belt. Han belonged to Panxian County, which was abolished with Panshi and Yuan and Wei Dynasties. Beiqi is Beiyan County. The early Sui Dynasty was Hu Airong County. Tang Chang 'an changed to Guangxi in the second year. Liao is a khanate. In the Qing Dynasty, it was named Shunxiang Castle. From county governance to ordinary villages. Now open the map of the Western Han Dynasty, the Western Jin Dynasty, the Northern Dynasty and the Sui Dynasty, and the Shun Temple is marked near the village. Shun Temple was built in early summer and renovated by Dayu.

Sun Shun, the ninth generation of Xuanyuan Huangdi, is a descendant of Changyi. What follows is the origin of the Chinese nation. This tribal leader in the late clan society, after Yao ascended the throne, improved the pottery-making technology and greatly improved the production level of handicrafts as pottery. He "elected sages to assist the government, set up nine officials, made the name of punishment, and exiled four murderers." Choosing Dayu as his successor in his later years is the greatest contribution to the Chinese nation. Nowadays, under the loess cliffs such as Ganzhuang Road in Nantong, Baodai Village and Shuigou Village in Xitong, there are waste kilns for firing ceramic bricks everywhere, and there are fragments of black pottery, grey pottery and red Tao Tao ware in the same period as Huangdi City on the surface and underground. Especially under the ancient city wall, when future generations borrow soil, they can still dig out a large number of relatively complete pottery fragments, more than in the Yellow Emperor city. This shows the scale of pottery production here in the past.

Regarding Baodai's Shun relics, Kuozhi in the Tang Dynasty said: "There are Shun Temple and Gu Sou Temple on Lisan Mountain in the north of Laizhou." "Historical Records" says: "Shundu lives in Guishui? There is Jing Shun in the city, Shunzhai and Erfeitan outside the city, Lishan in the north and Shunmiao on the mountain. "

Baodai village has two ancient city ruins, with Ming and Qing buildings on the east side. The villagers call it Bao Li, which is about a mile long and a mile wide. The four walls of the fortress are relatively complete. On the surface, it is equivalent to the "inner city" in the pancheng circle. The former sites of Hanpancheng and Guizhoucheng were built on the site of Shundu. A few years ago, the wall of Chengnan City, which was more than three miles long, was still towering and undulating, extending from the west to the east of the village. There is also a 100-meter-long temple that stands tenaciously on the east wall, and the rest are razed to the ground by brick factories, and then houses are built. You can also see the Western Wall. However, the north city wall was destroyed in the big water of "burning Longmen Temple in the morning and scraping Baodai County in the afternoon" in Hongzhi four years of Ming Dynasty. A city gate hole in the west ancient city is still there. The doorway is made of blue bricks, which is twice as long, twice as wide and darker than today. The doorway is dome-shaped. There are two Gu Quan eyes in the west ancient city, one of which is of masonry structure, with a diameter of more than one meter, for domestic water. There is also a name called Pan Quan, which has dried up in recent years. In the Qing Dynasty, Zhentan Temple was built in the west of the ancient city, and there were springs in the temple. There is Baoning Tower in the west of the village, and there are four underground wells under the tower, which are connected with the four springs. Now the Zhentan Temple has been demolished and the school has been built. This temple site has long been a private residence. Today, the wall of the old city still surrounds the ruins of the ancient Shundu like a screen, telling the history of Shun people spreading grain and making exquisite pottery. There used to be four large zhaobi in Baodai village, one of which sat facing south, with the words "Bamboo deer stands tall" written on it. From the direction, it is undoubtedly the "Zhulu Mountain" south of the Yellow Emperor. At the same time, it also shows the origin relationship between it and the battle of Zhuolu Chiyou.

(Author: Qu Chen, writer of literature and history, written in 1982) (Baodai Town, Zhuolu County, Hebei Province)

Pancheng, a famous city in the history of China, is located in Baodai, 25 miles southwest of Zhuolu, Hebei Province. According to historical records, the city was built more than 4000 years ago.

There is a spring in Pancheng called Panquan. Li Daoyuan, a geographer in the Northern Wei Dynasty, said that this spring "goes out of the city for more than ten steps to the east, and the water is injected into the Yangguan River (that is, the Chahe River). It will be injected when the rain is abundant, and it will not flow when it is dry. It will only be a spring. "

The Panquan site in the southeast of Baodai Commune Middle School was excavated again when the thick lines were cleaned up, so it was renamed as "Siqingjing". Pan Quan's name comes from the vortex overflow of spring water. The name of Pancheng is also called Panquan in the city. In 2006 BC, Emperor Gaozu Liu Bang set up a county here, called Pan County. When Wang Mang was restructured, all cities and counties in the world were renamed, and Pancheng was once renamed as "Wu Shu". In the Sixteenth Kingdom, the county government of Panxian County was abolished, and in the Northern Qi Dynasty, a state-level yamen was established here, renamed Beiyan. The Sui Dynasty reduced this country to a county called Hu Airong. In the eighth year of Zhenguan in the Tang Dynasty (AD 634), the state administration was restored, and it was called Guiguo. Its jurisdiction is equivalent to today's Zhangjiakou City, Huailai, Yanqing, Chicheng, Chongli, Zhangbei, Huai 'an, Wanquan, Zhuolu and other counties. After Wu Zetian became a queen, during the Chang 'an period, she moved the national government to Qingyi Military City, which was later Old Huailai City. In the Song Dynasty, Gupancheng was restored to the Liao Dynasty, belonging to Shengfengfu (which is now Zhuolu City), and later renamed Baodai. Today, it is the seat of the commune management Committee.

Gupancheng was the capital of Shunshi and Yu, and after the summer, Pancheng was the jurisdiction of Ji 30. Therefore, there is a saying in ancient history: "Shun, Jizhou people are also" and "live in one family". Gui is the water flowing from Panquan, which was called Gui water in ancient times. "Paddle" is where the running water bends. In other words, Shun's home is at a corner where Pancheng Panquan Spring flows northeast, which is now called "the corner" in Baodai Village. Shun's father is blind and his mother's name is Gu Sou. Shun's mother died when he was young, and his father married a second wife and gave birth to a younger brother. Shun's stepmother regards him as a thorn in the side and a thorn in the flesh, and will try to get rid of him quickly. She often discusses with her father how to kill Shun. So Shun is often beaten. Shun (called Zhong Hua before he ascended the throne) obediently endured every beating. When you encounter murder, you try to avoid it. After that, I will still be filial to my parents and love my brother as always. When Shun first came of age, his virtue of filial piety to his elders was widely praised. When he was nearly thirty years old and not married, he intended to spread kindness to him with the virtue of Shun. Yao asked for everyone's opinions, and everyone said that Shun could hold this important position. In order to further observe Shun's moral character, Emperor Yao married his two daughters, Yu and Yu, respectively, to observe his ability in managing the family, and sent nine people to get along with Shun to test his character in dealing with people. As a result, Shun not only showed filial piety to his parents as always, but also showed the same filial piety to Hehe, and did not dare to be complacent because of his noble status. Even among the nine men he got along with, they all received a good education and benefited a lot. Shun's high morals and bright days make people respect him very much: Shun Geng was in Lishan (now the west of Yaotou), and all the people in Lishan respected him; Fishing in Laaser (now by the Sanggan River in Shui Ze), everyone in Laaser gave up his residence. Yao was very happy to hear this, so he gave Shun good cloth and banjo, helped him build a granary, and gave him many cattle and sheep.

However, it is in this case that Shun's blind father still wants to kill him. Gu Sou asked Shun to clean the room in the warehouse. When Shun entered the room, he moved the ladder and set it on fire, trying to burn him to death. Use your quick wits to prop up two bamboo poles and walk out of the room along them, thus avoiding a fatal disaster; When this plan failed, another plan was born. His father ordered Shun to dig a well. The well was dug deep, and his father and stepmother's brother bent down to dig at the bottom of the well. Together, they filled the well and died. Later, Shun's father, stepmother and younger brother were all very happy and planned to divide Shun's things. His brother said, "It was my idea to murder him, so his two wives, house and banjo should belong to me. Warehouse, grain, cattle and sheep will all be owned by parents ... Just as Shun's younger brother rushed into Shun's house happily, he was about to play the banjo with Tang Yao. He looked up and suddenly saw Shun walk in calmly! This sudden impact is no small matter. Shun's brother quickly made a clumsy cover-up and said, "I miss you very much, and you are bored to death ... Shun smiled and said," So, when did you have the friendship of brothers in your heart? "

It turned out that Shun had dug a tunnel leading to the underground in advance when his father ordered him to dig a well. When Inoue's father and brother were busy filling the well, he got into the tunnel and came to the ground from another place. ...

Later, Emperor Yao repeatedly tested Shun's ability to govern the country. Knowing that he has both ability and political integrity and does have the ability to govern the world, let him manage state affairs instead of himself and let him get practical exercise from it. Twenty years later, Emperor Yao felt that he was old, so he officially asked Shun to handle political affairs as the son of heaven.

Emperor Yao has ten sons, nine of whom are ordinary people, and none of them has any talent. The other son, Dani, is not very good either. Yao chose Shun, an ordinary person, and trained him in various ways to make him his successor, instead of passing this position on to his son. He thinks. Shunxian is a talented person, while Dani is stupid and corrupt. "If you agree with Shun, the world will benefit and Dani will get sick." If Dani is approved, the world will get sick and Dani will benefit. Yao said, "In the end, I won't let anyone benefit from the diseases in this world! Yao's selfless dedication deeply touched the people. After his death, "people are very sad, just like losing their parents." In the past three years, the four sides have been happy. "After Shun became the son of heaven, he managed the country well, just like Yao. Up to now, people often say. " Tian Yao is in harmony with Japan, and the country is peaceful and peaceful.

In the thirty-ninth year of Shun Di's southern tour, he died in Cangwu wilderness and was buried in Jiuyi Mountain (south of ningyuan county, Hunan). Shun, like Yao, did not pass on the throne to his son, but gave him Yucheng. The award of the throne to Yu was the beginning of the Xia Dynasty in Chinese history.

Three miles northwest of Pancheng, that is, Guli Mountain (the mountain west of Yaozitou today), is the place where Shun once cultivated. Today, there are still 400 mu of fertile land, named Sihectares of land, also known as Sihectares of beams. Surrounded by mountains, it looks like Guo. The middle is flat, just like a city site, and the terrain is strange and rare. But geologists are not surprised, because this is a "mountain basin" formed by limestone geology after long-term rain erosion.

On Mount Li, Yao Temple and Yao Temple were built in ancient times, and ancient emperors came here regularly to worship Yao and Shun. Its sacrifices are whole pigs, whole cows and whole sheep, which is called "Tailao". According to Wei Shu, during the short period of 30 years from 400 AD to 430 AD, the Northern Wei emperors Tuoba Gui, Tuoba Si and Tuoba Tao climbed Mount Li five times to offer sacrifices to Yao and Shun Temple. At present, there are few temples left, leaving only two base sites, Yao and Shun. In the mountain bend in the south, an ancient ancient pagoda of Han Dynasty was demolished by guards during the Cultural Revolution.

There are many historical and geographical records about ancient Pancheng. Wei Di said: "There is Pancheng forty miles southwest of Duocheng (the place name of the Han Dynasty, that is, today's Zhuolu City), Lishan Mountain in the northwest of the city, and Yushun Temple on the mountain ..." Zhu's "Old Town of Panxian County" cloud ... is the capital of Yunshun "and" Extended Geography "records:" There is water in Guizhou, and the water source goes out of the city. When the old cloud passes, the two women will be placed where they are. There is Jing Shun in the outer city, Lishan in the north, and Shunmiao in the mountain. "Historical Records of Justice" contains: "Lishan in Guizhou ... was cultivated by Yunshun." ...

Time has changed, and the vicissitudes of life have changed dramatically. It has been more than 4,000 years since the incident of Yao and Shun, and the style of Pancheng is quite different. However, the virtue of Yao and Shun's abdication has left us with profound enlightenment. If we can conscientiously follow the Party Central Committee's general plan of governing the country, select talents and appoint people according to their abilities, and realize the revolutionization, youthfulness, knowledge and specialization of cadres as soon as possible, our motherland will certainly be able to maintain long-term stability. (Yang Sumei, writer of literature and history)