Hotels suitable for weddings in Wuwei

Two thousand and one hundred years ago, a strong wind of the Han Dynasty crossed Wushaoling and blew into the Hexi Corridor, tripping the indigenous Huns and causing women's scarves to fly apart. The remnants of Xiongnu who fled the war and married their wives, rode horses to drive cattle and sheep, cried all the way, fled Mobei or fled to the west, leaving a sad song all the way away from their homeland. Up to now, the elegy still seems to reverberate over the Hexi Corridor.

Losing Qilian Mountain makes my six animals unhappy;

Losing my mountain makes my married wife colorless!

Elegy of Xiongnu is a victory horn for the talented Emperor Wu of Han Dynasty.

It was 12 1 year BC (the second year of yuanshou). Huo Qubing, a title of generals in ancient times who was only 19 years old, led his troops to defeat the Xiongnu evil king and the Xiutu king in Hexi, annihilated more than 40,000 people, and won the title of worshiping God. In the city of King Xiu Tu, the evil king saw that the tide was gone, and those who knew the times were heroes, so he killed King Xiu Tu who did not want to surrender to the Han Dynasty and led more than 40,000 people to surrender to the Han Dynasty.

In order to celebrate the victory of changing China's future destiny, Hanwu gave this land a vigorous and resounding name: Wuwei! The highest state of Wushu is "stop at martial arts", not "fighting". Emperor Wu of the Han Dynasty was named after Wuwei, which showed the strategic thinking of the Han family to "throw its weight around", bearing in mind the great man's "martial arts and military power" and "no longer fighting for martial arts" and no longer fighting militarily.

Since then, Hexi has been formally incorporated into the central territory of the Han Dynasty. Wuwei became the rear area of the Han Dynasty plotting the Western Regions, the rear area of raising horses and training troops, the rear area where the army and horses did not move, and the grain and grass came first, which was a treasure trove of geomantic omen.

0 1 Is Xiongnu really that easy to fight?

Now when tourists come to Wuwei, they will listen to some tour guides. As soon as they heard that this was the place where Huo Qubing, a title of generals in ancient times, defeated Xiongnu and opened Hexi, it was over.

History has repeatedly proved that peace is fought, and so is Jiangshan. For this victory, the Han Dynasty prepared for more than sixty years. After the "inaction" of several emperors in the early Han Dynasty

History chose Emperor Wu of the Han Dynasty. At the beginning of the Han Dynasty, he rested for health for more than 60 years, but Emperor Wu of the Han Dynasty spent 18 years living on his laurels. 140 years ago (the first year of Jianyuan), Emperor Wu of the Han Dynasty, who was only 16 years old, ascended the throne in the second year, and sent Zhang Qian to lead a 100-member expedition to "hollow out" the western regions.

This is a dozen years, Hanwu strike, son strike, son strike, grandson strike, grandson strike, great-grandson strike again. Fight, fight continuously, fight from generation to generation. This victory took four generations, and it took more than 70 years to achieve, which affected the territory of China for two thousand years. First, in five years, Emperor Wu of the Han Dynasty sent armies from all walks of life to conquer Mobei and Xiongnu in Hexi, opened Hexi and opened the east gate to the western regions. Zhang Qian went to the Western Regions for the second time, united with Dayue people, defeated Xiongnu and attacked Dawan. The voice was far and wide, and the envoys of China kept coming and going, plowing the fields. From then on, Han and Hungary formed a tug-of-war in the western regions, and you came and went. Until the early years of Xuan Di, the Tianshan Mountains were still the border between China and Hungary, with the sphere of influence of the Han Dynasty in the south and Xiongnu territory in the north.

If the Huns become immortals, how can they be home!

In 72 BC, the second year after Emperor Xuan Di Liu Xun ascended the throne, he sent 1.6 thousand fighters to attack the Huns in five ways. This is the biggest decisive battle against Xiongnu in the Han Dynasty for 400 years. In the first year of Xuan Di's rule (68 years ago), Ji Zheng sent a plow to reclaim wasteland and led his army to crack down on automobile drivers. He also sent Feng to Dawan to attack shache, pacify the South Island and conquer the kingdom of Dawan. From Emperor Wu of the Han Dynasty to Xuan Di, it took four generations of Han family more than 70 years to completely conquer the Huns. Sixty years ago (in the second year of Emperor Liu Shenjue), Xuan Di, Emperor Gaozu, established the Western Regions, and all the countries in the Western Regions were incorporated into the territory of the Han Dynasty. In short, since Zhang Qian and Liu Sicheng (Liu Yao), the great grandchildren of Emperor Wu of Han Dynasty, proclaimed themselves emperors, the Sino-Hungarian War lasted for more than 70 years. The evaluation of history books is:

"The beginning of Zhang Qian, the end of Ji Zheng, the wish of Hanwu, the realization of Han Xuan."

The establishment of the Western Regions Hufu is not only the Han Dynasty, but also an epoch-making event in the history of China. From then on, the vast land and vast land in the north and south of Tianshan Mountain finally belonged to the territory of China and China. The spirit of perseverance, perseverance, courage and death of the Han nationality has long been tempered as steel in the battle of the Huns for more than 100 years. This strong will turned into the Great Wall of great men, and went all the way over the mountains to Hexi, keeping the Huns away from Mobei forever. The Ming Dynasty then extended the Great Wall westward to Jiayuguan, forming an iron wall to protect the environment and the people in northern China.

Hexi is the rear area where the Han Dynasty cut the western regions. The 60 years from Hanwu to Han Xuan and the conquest of the Western Regions are exactly the 60 years that the Han Dynasty ran through Hexi and promoted its sustainable development. A whole family of soldiers fought hard ahead, and the logistics support forces and Han people worked hard in Hexi Corridor to cultivate good horses. On the land of Wuwei, farming began, food and grass were abundant, animal husbandry was prosperous, and good horses swarmed, which became the strategic rear for the Han Dynasty to conquer the western regions. The stability of Hexi, the development of economy and the tame of good horses provided food, grass and soldiers for the war of conquering Xiongnu. In particular, the establishment of the Royal Racecourse is equivalent to moving the 800-mile modern ordnance enterprises in Chang 'an and Qinchuan to Wuwei, and pushing the battle of grain, grass and military forces to the west for more than 1,000 kilometers.

The Han Dynasty crossed the Hexi River by the "Han family system". After Emperor Wu of the Han Dynasty came down to earth, he resolutely abandoned the theory of Huang Lao and implemented the "Han family system" of "Farewell My Concubine". In 89 BC (the fourth year of conscription), Emperor Wu of the Han Dynasty promulgated the first imperial edict of self-incrimination in the history of China, from severe punishment to leniency, from exorbitant taxes to levity, from monopolizing wealth and benefiting the people to benefiting farmers and enriching the people, from strategic attack to strategic defense, and embarked on the road of governing the country by combining "ruling the country by virtue" with "ruling the country by law". This national policy lasted for more than one hundred years. It was not until he came to power that Emperor Hanyuan advised the Confucian scholars to be reused, which provoked great anger and almost deprived him of his position as a prince. Xuan Di said: "The Han family has its own system, which is based on the hegemony of Taoism. Why should it be pure moral education and Zhou Zheng? " But he sighed and said,' The prince is also a troublemaker in my family! "。

In the first 48 years (the first year of the Yuan Dynasty), after Liu Shi ascended the throne, he immediately abandoned "dominating Taoism" and "respecting Confucianism" despite his father's reprimand of "messing with my family and connecting with the prince", and reused Confucian scholars, and "ruling the country by virtue" overwhelmed "ruling the country by law". Confucianism has gradually become the mainstream thought of China for more than two thousand years.

Wuwei, who doesn't know what "governing by doing nothing" is, has been subjected to the cultural baptism of "respecting Confucianism alone" and the cultural edification of "respecting Confucianism alone" for more than 100 years since it was incorporated into the territory of the Han Dynasty. With the migration, settlement, rooting and reproduction of Han people in the Central Plains. Wuwei is no longer the back garden where Attila strolls leisurely. Nomads live by the water and release their horses with the grass, but a polished Confucian sword that cuts off the "Xiongnu's right arm" in the east and west directions; In the north-south direction, a sword separated the joint efforts of South Qiang and North Hungary and lifted their threat to the Central Plains dynasty. It has not only become the throat of military strategists and the northwest fortress, but also become the hub of cultural exchanges between China and the West on the Silk Road, shouldering three major tasks: military, economic and cultural hub.

Later history proved that the role of this sword in sealing the throat far exceeded the imagination of Emperor Wu of the Han Dynasty. When the north and south of Qilian Mountain changed hands, the Qiang people in the south changed to Tubo, and the Huns in the north changed to Mongols, Wuwei, a double-edged sword, became a pair of harmonious big hands, pulling the hands of Nanfan and Beimeng together tightly, shaking hands and making peace without shedding a drop of blood, making Tibet surrender to the Yuan Dynasty and incorporated into the territory of the motherland.

02 Han Lai, all the people are rich.

In Liangzhou, Han Dynasty, the wind blew and the breeze on the ground blew slowly.

After Emperor Wu of the Han Dynasty drove away the Huns, Hexi became an air traffic control. To continue to explore the west and bypass Hexi, a large number of people must be added. As a result, the population migration in the history of China began, and the Han people in the Central Plains entered Wuwei and Hexi Corridor one after another. This is the great skill and wisdom of Emperor Wu of the Han Dynasty. The plan of the western regions is in Hexi, and the plan of Hexi is in Wuwei. In order to open up the rear area of the western regions, Emperor Wu of the Han Dynasty quickly spread the huge body and wide robe sleeves of the Han family to the west, and implemented a civilized project of synchronous blood transfusion and hematopoiesis in Wuwei and the whole Hexi. First of all, he quickly sent 40,000 men led by the evil king Kun to five subordinate countries, namely Longxi, Beidi, Shang Jun, Shuofang and Yun Yun, so that they could learn farming from the Han people and speak Chinese. A large number of Han people migrated from the Central Plains and became rich in Hexi, "stationing fields and guarding the border" and "migrating people to the real border".

There were two major migrations to Hexi in the Han Dynasty.

The first time was during the reign of Emperor Wu of the Han Dynasty, when a large number of people and officials moved from the Central Plains. These people are mainly middle and lower class people. There are both military families of frontier soldiers, "cunning officials and people" and down-and-out officials. Most of them can't live in Guanzhong, whether they are unlucky, harmed or forced by life and circumstances, they have to leave their homes and come to Liangzhou with sadness. However, these helpless people are the luckiest. Because during the war in the Central Plains, Liangzhou was already a relatively rich and safe place. "Geography of Hanshu" says: "Heishui River and Xihe River only reach Yongzhou. Yellow mud, on the field, middle and lower. " Liangzhou belonged to Yongzhou in ancient times, and the soil was loess, with superior land and fertile soil, which was suitable for farming and low taxes. As long as you farm in sunny days, Liangzhou people can feed well. What is more important to the people who depend on food, than the place where "the soil is yellow, the land is superior and the middle and lower levels are endowed"?

There are also a group of officials and criminals who were exiled to Liangzhou because of their crimes. For example, after the rebellion of the Prince was defeated, "all the officials who robbed the plan moved to Dunhuang County." Xie Wannian, a senior official who is about to become a great craftsman, was guilty of wasting people and money because of the improper location of Changling, so he was not suitable to live in Chang 'an and moved to Dunhuang. Li Xun was involved in the political dispute between He Liang and Li Liang. In the end, although it was reduced to capital punishment, it was also moved to Dunhuang. When these politically frustrated people arrived in Liangzhou, the frontier, they quickly merged with the local ethnic groups. While accepting the generous spirit of Liangzhou people, they integrated into the local area and promoted the spread of Confucian culture.

The second time, at the end of the Western Han Dynasty, after Wang Mang's defeat, a large number of large families in the Central Plains left the Central Plains and moved to Wuwei and Hexi to avoid the military disaster. At this time, after the reclamation of the first generation of Central Plains immigrants, Liangzhou, which has "the benefit of fertile land", became their pure land for seclusion. For example, Hu Ling, the general of Jianwei, set out to beg Wang Mang, who died in defeat. His sons all avoided disaster and settled in Dunhuang. By the middle and late Eastern Han Dynasty, they had completed the transformation from military power to cultural family, forming a Confucian tradition, and many literati came forth in large numbers, serving as officials in Hexi for generations. There are also Maoling people Du Lin, Fu Feng, their younger brother Du Cheng, and fellow county people Fan Ti and Ji Meng, all of whom have avoided disasters in Liangzhou, "and will make the weak guests in Hexi". Du Lin was knowledgeable and was called a "scholar" at that time. Help Kong Fen, a Maoling native, avoid chaos in Hexi with his mother and brother. The Dou Shi family in Fufeng Ping Ling moved to Wuwei at the end of the Western Han Dynasty because of the war in the Central Plains, and became a noble family in Wuwei. Dou Shi has been an official of Liangzhou County for generations. Although some of these big families left Liangzhou after promotion, most of them settled in Liangzhou counties and became local strongmen.

The Han Dynasty practiced the system of filial piety and faithfulness. It is stipulated that if the population of the county is more than100000, filial piety will be offered once a year; /kloc-below 0/00000, one every two years; Under 50 thousand, one person will be promoted every three years. At the same time, the children of heroes and good families in Xizhou are regarded as families, and the children of officers are regarded as lang to comfort their ambitions. The direct beneficiaries of this policy are also aristocratic families who came from the Central Plains to avoid disasters. They basically monopolized the policy dividend of filial piety officials and the children of good families as vassals, gradually took root in Liangzhou and kept sitting on the ground, which contributed to the formation of aristocratic families in Liangzhou. Most of them will maintain good relations with the border guards and border guards sent by the central government and objectively contribute to the stability and development of Liangzhou.

Liangzhou, after a hundred years' construction and management from Emperor Wu of the Western Han Dynasty to Wang Mang, has continuously expanded its territory, and the people in all counties are rich. By the time of Emperor Guangwu, Liangzhou had become a "completely rich" place in the eyes of Emperor Guangwu, and "should be soothed". Thus, such a place with warehouses and rich people naturally became an ideal place for bureaucrats to plot. Well-informed and sensitive, Dou Rong first smelled the richness of Liangzhou and the smell of mutton. After the demise of Xin Mang, Dou Rong was appointed as the Tailor of Julu, and his younger brother was the Tailor of Wuwei, so he said to him, "The world is in danger, and the Hexi River is rich, so the river is the country. Zhang Ye is a good soldier of the country. Once he is in a hurry, he will end Hejin, which is enough for self-defense. This legacy is also here. " When Dou Rong heard this, this place was a paradise on earth, and an ambition was born. He interceded, resigned from the giant deer satrap, and sought to defend Hexi. He got his wish and was soon appointed as Zhang Ye's bannerman.

Dou Rong to Liangzhou, the initial heart is not high. After he was appointed as a shepherd in Liangzhou, he was very good at winning over people's hearts, and soon concentrated political, economic and military power in one hand, taking all county chiefs and heroes under his wing and forming a political alliance. Its purpose is only to see the world in Liangzhou, and once the time is ripe, he will separate Liangzhou. But if a person stays in a place for a long time, he will always be melted by the local folk customs. Dou Rong was quickly infected by Liangzhou people's national feelings of "being a minister in the Han Dynasty". When the country is in trouble, ordinary Liangzhou people can do the "father-son war" without hesitation. As a government official, how can he have a despicable separatist heart? He changed his mind and really managed Liangzhou to benefit the people of Liangzhou. Dou Rong went to Liangzhou from 29 years, left Liangzhou in April of 37 years, and worked as a shepherd in Jizhou for 8 years. As soon as he took office, he caressed Xiong Jie and recruited Qiang people, which won the hearts and minds of Hexi people. Finally, he changed from a warlord with separatist ideas to a patriotic general who defended national unity, and wrote the story of Liu Xiu's "all glory to Han" after he proclaimed himself emperor. From this perspective, it was the blood of Liangzhou people that influenced Dou Rong and made Dou Rong, and it was Dou Rong who changed Liangzhou and made Liangzhou.

For thousands of years, people in Liangzhou have always remembered Dou Rong's blood and wisdom in managing Liangzhou. In agriculture, the "military camp system" and the "field official system" were implemented, and people were organized to widely grow wheat, rice and beans. In forestry, it is forbidden for officials and people to cut down trees. In animal husbandry, it is forbidden to kill and protect cattle and horses.

Gu Zangcheng is thriving under the governance of Dou Rong.

Outside the ancient Tibetan city, Hu merchants in the western regions "closed their fields day and night", with blankets facing each other and cattle and horses everywhere. In the ancient Tibetan city, the leather products and various goods carried by Hu merchants piled up like mountains, and the warehouses soared into the sky. Dou Rong didn't care about building a "city", but he was bent on building a "city" and built a big city in the center of Guzang City. In the east of the big market, a tidal market has been built, with trees in the east and Qinglong in the east, indicating that the market is prosperous; On the west side of the big market, the night market is open, and the west side is golden, and the white tiger is restrained, which means a bumper harvest. In this way, tens of thousands of people still come to Guzheng to beg for business in the market. Dou Rong also opened a "lunch market" in the south of the market. The south is also a thriving rosefinch, which means that business is booming. But it still can't meet the demand. There is also a night market in the north of the market. The north is also full of basaltic water, symbolizing wind and water. In this way, Dou Rong changed the law of "the ancients were the city, and the three were combined in one day" to "the four were combined in the city and the day". With the big market as the center, morning market, noon market, night market and night market, the southeast and northwest symbolize the prosperity of the market all year round, and the business is booming at four o'clock every day. What a lively scene. Liangzhou has therefore become the first city in China to open a night market, the city with the richest nightlife, and the most developed, prosperous and affluent city in northwest China. Among the Chinese urban agglomerations at that time, no city reached the level of "four cities and four days, prosperous commerce and trade" like Liangzhou.

Liangzhou became the earliest opening window of the Silk Road to the west in Shenzhen in Han Dynasty. However, due to the social nature of the Han Dynasty, Liangzhou under the rule of Dou Rong became the world of strongmen, landlords and aristocratic families. Walking on the streets of Liangzhou, imagining the prosperity of the Han Dynasty, I often wonder how rich the powerful landlords were two thousand years ago. When I was a child, I saw the most spacious house in the village, which was the eight-gallery house in the landlord's yard. It is said that the best life of the landlord's family is to eat rice noodles, steamed bread, jiaozi and sauerkraut every day. I feel that the life of the landlord two thousand years ago is better than that of the landlord two thousand years later. But when I settled in Liangzhou, I saw two models of pottery houses unearthed in Leitai and Great Wall Township in the museum, which completely subverted my three views.

The landlords of the Han Dynasty lived in such luxurious buildings. They scaled down the sculpture of the mansion they lived in and burned it into a ceramic building model, just like today's ceramic buildings. Haozu died, took Tao Louyuan to the mausoleum, and also

Such a magnificent pottery house is dwarfed by the yellow-green glazed pottery house unearthed in Leitai. As a whole, Leitai Taolou Courtyard is a luxurious manor house, and it is also a well-guarded, well-designed, smooth and solid defense system. There is a fence around the manor, and the front door is open. There are windows on both sides of Zhuangmen, with diamond windows. Above the main entrance, there is a two-story gatehouse. In addition to the front, there are three other walls in the yard, all of which are sandwiched between walls. The city wall is wide enough for sports cars, and the tunnels in the wall are connected, so the defense system is very strict. At the four corners of the courtyard wall, there are two-story watchtowers, between the gatehouse and the watchtower.

difficult to

The Han Dynasty is an era in which life brings death and rebury. What happened before death, what happened after death. Whether it is emperors, generals, state and county officials, ordinary people, gold and silver wealth, rare treasures, pots and pans, and simple books, they must be brought into another world. It is this habit of reburial that people who wake up in later generations want to abandon, which wrongly preserves the culture of 2000 years ago. Liangzhou Haozu, who was buried with him, used a courtyard with a pottery building, which also left the architectural culture of the Han Dynasty to people now. From another aspect, it proves the prosperity of Liangzhou, which originated from this land of geomantic omen, far away from Kunlun Mountain in Long Mai, China. It is divided into two parts, the middle part and the east part. It goes to Liangzhou along Qilian Mountain, and inadvertently turns a corner, dances with the dragon body, and gathers gas in Liangzhou, forming a big cave in the ancient Tibetan city.

03 Confucianism blows, and the context is prosperous.

Confucianism is the purest style in Han Dynasty.

The prosperity of Liangzhou economy will inevitably bring Confucianism.

All this benefited from the management of Liangzhou by the central government of the Han Dynasty. In the Han Dynasty, the system of being an official in different places was implemented, and local people could not be an official in the local area, in order to prevent inbreeding and influence of local forces and nationalities.

They made Liangzhou, and Liangzhou also made them.

Because Liangzhou City has been called Wolong City since ancient times. The terrain is like a huge microwave boiler, gathering cosmic energy, with its back against Qilian and facing the oasis, with canyons in the east and promenades in the west. Wind gathers gas, but it is not closed, and gas has its place and its source; Eight dragons (the eight major river systems of valley water) meet and flow northward. This natural feng shui determines the inclusiveness of Wolong city, which can be accepted and exported; It can be inclusive and innovative. The geomantic omen of Wolong City has created Liangzhou people who have been tolerant and kind to outsiders since ancient times. People who used to be cool officials in China were treated and supported by Liangzhou people, so they regarded Liangzhou as their second hometown. Nature brought Confucian culture to the Central Plains without reservation.

Officials' pursuit of Confucianism began with the surnames of famous families. With the development of economy in Han Dynasty, Liangzhou has already become a noble family society. Bureaucrats' promotion of Confucian culture naturally started from the landlords of aristocratic families and gradually extended to the people by using the power of aristocratic families. At that time, reading was a symbol of the patent, privilege and aristocratic status of the landlords of the Hao nationality. Unlike today, the richer you are, the less you study, and the richer you are.

Haozu shared the cultural dividend and extended Confucian culture to the people. By the time the Western Han Dynasty proclaimed itself emperor (32~7 BC), Liangzhou Haozu had established private schools, had their own teachers and had their own local textbook "Wuwei Etiquette Han Bamboo Slips". Such a scene, in the past, of course, is incredible. However, it was not until 1959 that the Han bamboo slips "Book of Rites" were unearthed in Mozizi, Liangzhou, that people were surprised to find that the Confucian etiquette culture was popularized among the people in Liangzhou as early as more than 2,000 years ago. Moreover, Han Bamboo Slips of Wuwei Etiquette is the oldest complete manuscript of Yili, and the oldest local Confucianism textbook copied by Liangzhou people themselves. "Ceremony" consists of nine articles, which record the crown ceremony, wedding ceremony, ceremony, hometown shooting ceremony, Yan ceremony, scholar funeral and so on. , involving all aspects of Confucian etiquette, is related to life and death. According to Yili, there was a private school in Liangzhou at that time, which taught Confucian culture on the basis of Nine Yili. Only then did I know that Liangzhou Haozu valued teachers and etiquette.

In the third year of Emperor Ping of Han Dynasty (AD 3), Wuwei officially established an official school, which marked the spread of Confucian etiquette culture in Liangzhou. Both private schools and official schools use nine articles of Yili as teaching materials. Carrying forward Confucian culture has become a major task for officials sent by the imperial court to Liangzhou. When Emperor Xuandi was proclaimed in the Han Dynasty, Han, the grandson of General Huo Guang, was the satrap of Wuwei. Gu Yong, a native of Chang 'an, is very talented because of his extensive knowledge of classics and books. He was the secretariat of Liangzhou during the reign of Emperor Wu of the Han Dynasty, and they all spared no effort to promote Confucian culture. In the first year of Jianwu (25th year) of Emperor Guangwu of the Eastern Han Dynasty, when Ren Yan, a famous Confucian scholar in Nanyang, served as the satrap of Wuwei, he further stepped up the pace of official school construction and elected academic officials. On the premise of giving priority to the children of officials, he actively encouraged the children of scholars to enter school and receive Confucian culture education. Ren Yan selects and appoints people who study well and entrusts them with official positions. There is a precedent for children from poor families to become officials in local governments.

Du Ye even blew the wind of Chinese character education in Liangzhou.

Du Ye went to Liangzhou as a secretariat before Emperor Gaozu Xuan Di. Shortly after Xuan Di ascended the throne, Du Ye, the secretariat of Liangzhou, was recruited to teach Cang Xie studies. The preface to Shuo Wen Jie Zi says: "When filial piety proclaimed the Emperor, Cang Xie readers were invited and Zhang Chang accepted. Liangzhou secretariat Du unofficial history, Pei Renli and lecturer Qin Jin can also speak. " At that time, the only people who could understand the whole country were Qi people (whose names were lost). Qi people recommended Zhang Chang to the emperor. Zhang Chang is a "competent official" and a famous writing expert. Zhang Chang pulled Du Ye in again. Du Ye is the grandson of Zhang Chang and a student of Jill Zhang, the son of Zhang Chang. These two families have been literate for generations. In this way, from the beginning of Emperor Wu of the Han Dynasty to the funeral period, there were five people talking about "Cang Xie" in the later period of the Palace, namely Qi, Du Ye, and * * *. The imperial court can send people who are familiar with Cang Xie to Liangzhou as secretariat, teach Cang Xie and know Chinese characters, which has played a very good enlightening role in the implementation of Confucianism in Liangzhou.

History has repeatedly proved that the basic policy of the Han family is to lose Confucianism and make blood. A large number of famous Confucian scholars in the Central Plains, such as Wang Han, Gu Yong, Ren Yan, a famous Confucian scholar in Nanyang, and Du Ye, a literary master, all worked in Liangzhou, which greatly promoted the civilization of Liangzhou customs. Zhang Huan's family, Jin Ridi and their descendants in Sanming in Liangzhou have all changed from a martial arts family and Xiongnu lineage to a Confucian family and a calligraphy family. Liangzhou people

For example, Jia Xu, the counselor of Cao Cao, who was a gifted scholar of Sean Chen Pingzhi in the Three Kingdoms, had an intellectual head as thin as a scholar, which not only enabled Zhang Xiu to defeat Cao Cao and upset him, but also understood Cao Cao's mind, and immediately sent Zhang Xiu's army into Cao Cao's arms, which was also so popular in Cao Cao's camp.

However, Dou Rong is a refined person, and he grew up in the tolerant spirit of Confucianism.

Jin Ridi was originally the prince of Xiongnu King Hugh Tu. That year, he was only fourteen years old, and Huo Qubing defeated the Huns. His father King Xiutu refused to surrender to the Han Dynasty, so he was killed by the evil king Xiongnu, and his head became a gift from the evil king Xiongnu to surrender to the Han Dynasty. Because his father was killed, Jin Ridi had nowhere to go, so he, his mother E Shi and his younger brother Jin Lun went to the Han Dynasty with the evil king Xiongnu and settled in the Huangmen Department as grooms and horses. How much courage and perseverance does a bloody and resolute Xiongnu boy need to change the bloodiness of Xiongnu, grow up in forbearance and survive in caution?

Forbearance and caution are the keys for Jin Ridi to grow from a groom to a famous loyal minister in the Western Han Dynasty. There are two reasons for Jin Ridi's growth. One is to see through the assassin and rescue Emperor Wu of the Han Dynasty, from which he was appreciated and reused. The second is to study Confucian culture sincerely, which changed the bloodiness of Huns. Culture can't change people's height, but it can change people's quality. After Zhao Di acceded to the throne, he took on the responsibility of assisting the young master and devoted himself to it. After his death, he was made a respectful Hou. Jin Ridi made immortal contributions to safeguarding national unity and social stability, and became a far-sighted minority politician in the history of China. His descendants are famous for their loyalty and filial piety, which lasted for more than 30 years, and made important contributions to consolidating the Western Han regime and safeguarding national unity.

In the folk, Jin Ridi saw through the assassin's intention to rescue Emperor Wu of Han Dynasty, and was said to be the third eye with the ability to predict fate and identify loyal subjects. So far, people in Liangzhou affectionately call him "Mawangye", and even camel riders in later generations regard him as the patron saint of commerce. When the camel rider sets out, the store should lead the camel rider, give incense to the horse, pay three respects and knock nine times, and pray for a safe journey. Although Jin Ridi left Liangzhou at the age of 14, followed his uncle to the Han Dynasty, where he worked as an official, and never met Liangzhou again in his life, after his death, his loyalty and filial piety and the excellent character of his descendants touched Liangzhou people for more than two thousand years.

Today, the Confucian personality charm of the Kim family still touches us.

However, the implementation of Confucianism in the Han family is inexhaustible. When Liangzhou's martial arts are exhausted, there will be no Liangzhou. Therefore, in Liangzhou of the Han Dynasty, through intensive cultivation by the government, although the soil of Confucian culture became more and more fertile, it was only in martial arts that elements of Confucian style were blended. With Confucian culture, etiquette and morality, officials have changed Liangzhou people's simple martial character and cultural bloodiness, and in a hundred years, they have finally developed Liangzhou cultural personality of "I belong to the Han Dynasty" and the supremacy of the country, which is envied by the world, respected by officials, praised by literati and praised by great men: "There are many martyrs and many military officers."

Even now, the spoken language of Liangzhou people is mixed with some vulgar things and some "bang" words, but this is determined by the geomantic omen of Liangzhou. Although Qilian Mountain is on the way to the east, Bailong Dynasty will meet Liangzhou, but after all, it is a Dragon Dynasty meeting, and the main dragon is still tall and rough, dignified and cold, lacking delicate and gentle side. People are in charge of wealth, and what kind of talents are there. This is the geographical reason for Liangzhou's prevailing martial arts style and unrestrained personality. The dialect root vein formed by it can't go away naturally. Dragon, the main dragon of Qilian Mountain, goes to the east, crosses the Qinling Mountains and plunges into Chang 'an. In the hearts of Liangzhou people, there is naturally a home country forever. When faced with the difficulties of home and country, Liangzhou people's cultural blood and personality charm can be quickly displayed.

The word "I belong to Han" is the best evaluation of Liangzhou people's feelings about their home country when they are in trouble at home. This land of geomantic omen gives Liangzhou people a sense of home and country, and there are two things that they can't get on stage.