Good friends lead you to the light, while bad friends lead you to the darkness —— Yukio Mishima's view on making friends in the Golden Pavilion Temple.

I read Yukio Mishima's "Golden Pavilion Temple", paying more attention to the limited social relations of lonely teenagers and their psychological growth and life trend brought about by their profound interaction.

The beautiful Youweizi once had the light to save him, but she didn't notice the mediocre and introverted mizoguchi. Later, Youweizi fell in love with deserters and got pregnant. Finally, she was humiliated in public and died at the muzzle of deserters, which had a strong influence on Mizoguchi.

There are two important bridges leading to the outside world, one is Hechuan and the other is cypress.

Tsukawa was undoubtedly a good friend, although he also wore a mask to hide his vulnerability and eventually committed suicide.

Chuanchuan is such a cheerful, free-spirited and sound-minded beautiful teenager who can bring warmth and comfort to others. The cypress with inner legs opposite is a dark, despicable, mentally retarded, isolated and neglected ugly devil.

Chuanchuan represents a transparent, clean, simple and beautiful life. He will take you to the bright world, which is the only silk thread connecting the bright world and Mizoguchi. He won't take you into prostitution. He lets you see, protect and appreciate the beauty of the Golden Pavilion Temple, and won't let you kill your heart and destroy your beautiful heart.

Cedar stands for chaos, darkness, cunning, disgusting life and despicable life, connecting the dark world. He will take you to a prostitute, and even use his disability to win the sympathy of women living in Spanish-style buildings and further enslave her sexually. Cedar will show you the coldness of the world and the fragility of the Golden Pavilion Temple. He will also make you feel guilty, repel and fight against the world.

I remember when I was in the Golden Pavilion Temple, Chuanchuan accompanied Mizoguchi for a walk to see the beauty of the world. Even in nanzenji, when I saw that beautiful woman, holding out her chest and squeezing milk into mint tea, my heart was still stirring, but I actually felt clean. This cleanliness addiction stems from Chuanchuan's childlike heart.

Mizoguchi also realized this kind of light and attraction. "I have been surprised to see countless times that my chaotic and dark feelings have been filtered by his heart and turned into transparent and shining feelings."

Therefore, Chuanchuan is undoubtedly a mentor-level friend, full of personality charm and high realm. With such a friend, your life is not only "near Zhu Zhechi", but also infinitely close to the light and hope.

Mizoguchi met an introverted cypress at Otani University. Cedar is aloof, indifferent and harsh, not only physically disabled, but also mentally disabled. He overemphasized the value of self-knowledge and completely ignored the objective existence and truth of the world.

In adolescence, Cypress is likely to have a sincere and pure first love with a beautiful and pure daughter of a donor. However, because of his inferiority and cowardice, there is no way to put his inner legs and his beautiful thin legs together, which leads to impotence.

Through this kind of depression and humiliation, Cedar has an abnormal physical and psychological desire. He later seduced a 60-year-old widow, prostrated herself in front of his inner leg, and then had ugly and disgusting sexual relations, which was despicable and dirty. His abnormal desire is further vigorous and almost out of control.

Cedar is like a huge black hole, constantly showing the ugliness and wounds of the world to Mizoguchi, deliberately taking him away from class, doing nothing and indulging himself.

During skipping classes to watch the football match, Mu Bai took a fancy to the beautiful lady in the Spanish-style building, so he concealed his physical disability, jumped off the stands, pretended to be injured, and screamed contemptuously, which attracted the help of this dignified lady, entered the room and successfully had sex with her. Later, Cedar further continued this abnormal communication, always using the broken leg, pretending that the leg hurts and so on, and coercing Miss Dignified to kiss his crippled leg again. Let the dignified lady put down her reserve and have ugly sex again and again.

Cedar is a huge negative energy field that can drag you to darkness and hell. He invited Mizoguchi to a party with Miss Dignified and the landlord's daughter, hoping to use the landlord's daughter to make Mizoguchi lose her virginity. When Mizoguchi was going to touch the landlord's daughter, he noticed the weak guidance of Jingu Temple to goodness. "I finally reached into the woman's skirt. At this time, the golden pavilion appeared ... it is impossible to never touch life with one hand. "He ignored the contempt of the landlord's daughter and pulled back from the brink in time. In this kind of self-discipline, Mizoguchi briefly felt the eternal beauty of the shrine and abandoned the temporary indulgence and happiness.

At this time, Mizoguchi began to wander between Hechuan and Cedar. The darkness and loneliness brought by his family kept him from being close to the light and positive, and there was no way to keep him away from the temptation of darkness.

At this critical moment, Chuanchuan passed away. Mizoguchi cried, and he didn't cry when his father died. Because he realized that "with Chuanchuan's death, a silk thread connecting me with this world as bright as day was cut off." I lost the day, the light and the summer. "

Mizoguchi himself has realized that Kawaguchi is not only a friend, but also represents the power of heaven, redemption and hope. Kawaguchi himself often hints at the rationality and feasibility of accepting the world with indispensable idealism.

Angel Chuanchuan, although wearing a mask, committed suicide after falling in love, but his existence is the messenger to a happy, satisfied and complacent world. Now that the emissary is gone, Mizoguchi must face the temptation of darkness and ugliness alone.

After Kawaguchi's death, Mizoguchi mourned for him for a year and was once used to loneliness. Because the lonely life makes him more peaceful, this kind of life doesn't need any effort at all. The anxiety about life seems to have left him. The school library became the only place where he could enjoy himself, and then he regained his only pride since he was a teenager-not being understood.

Mu Bai once again filled the social vacancy in Mizoguchi, and from time to time tempted him to enjoy doing bad things. He misinterpreted the book "Showing the Duke" and said, "Every Buddha kills Buddha, every ancestor kills ancestor, every arhat kills arhat, every relative kills his parents, then he can be freed, and he will be freed." He advocates freedom without a bottom line.

Mizoguchi began to blacken, and the Jingu Temple was regarded as an obstacle between a woman and him, between life and him, and the evil thought of burning it was born.

Later, the teacher secretly met a geisha and concealed the truth. Mizoguchi tried to escape and fell into the trap of cypress usury. Finally, his faith collapsed, and he visited the kiln for the first time.

After careful planning and preparation, it happened that the fire alarm system of the temple failed, and Mizoguchi hesitated to carry out a plot to burn down Jingu Temple. "There is a lot of fire powder flying between the trees, and the sky in the golden valley is like a golden sand." "I pulled out a cigarette from another pocket, and I smoked one, just like a person finishing a job, it's time to have a rest. I think I still want to live. "

Seeing that young Mizoguchi went against the trend and missed the possibility of the world's beauty and growth, indulged the freedom of evil and ugliness, and destroyed the rules of beauty and goodness, the author couldn't help sighing and further compared Mizoguchi's two most important friends.

Yi You Chuanchuan's words are rare and exquisite, full of innocence and romance, and will not judge the confrontation between the two poles casually.

There are a lot of words that hurt friends and cypresses, and they are good at sophistry and refer to deer as horses. The core of the three views is self-centered and hostile to the external bipolar world.

Chuanchuan, for this world, has no anxiety and no hope, and is close to the realm of Zen, so he can see beauty, sublimate beauty, and further accept ugliness and influence ugliness.

Cedar, full of nasty expectations and uncontrollable desires for the world, is good at insulting and destroying beauty, and should have lived in an unknown dark corner.

Hechuan leads an honest and clean life, so he can warm people's hearts, sympathize with the weak and not exclude the strong, so he has many friends and won everyone's support and welcome at Otani University.

Cedar is aggressive and cramped, so it will only pollute others, despise the weak, keep people out of sight, and live alone forever, and almost no one notices his existence.

Crane River is like the sun. As soon as it comes out, it will calm others' anxiety, bring light and dispel darkness. "Chuanchuan's innate ability is to turn all shadows into light, all night into day, all moonlight into sunshine, and all wet moss at night into shining green leaves floating in the wind during the day."

Cedar is like Leng Yue. As soon as he comes out, others are like stars. He can easily deepen darkness and loneliness.

Crane River is a positive, self-disciplined and positive force, while cypress is a reverse, indulgent and negative force, with one left and one right at both ends of the gully.

Mizoguchi was not saved by goodness, but defined and inspired by ugliness. In the end, evil broke out and Jingu Temple was set on fire, ending the possibility of opening a better life with a confrontational attitude.