Traditional Culture Encyclopedia - Hotel reservation - Well, how did the Tang Dynasty perish? What happened to Yang Guifei later? Who gave her death? The more detailed the better, the more accurate.

Well, how did the Tang Dynasty perish? What happened to Yang Guifei later? Who gave her death? The more detailed the better, the more accurate.

During the Anshi Rebellion, Emperor Xuanzong of the Tang Dynasty fled to Mayi Post, and the sergeant mutinied, killing Yang Guozhong, who was extremely angry, and forcing Emperor Xuanzong to kill Yang Guifei. Xuanzong was helpless, so he ordered Gao Lishi to give her suicide. Finally, she was strangled under the pear tree in front of the Buddhist temple in the posthouse and died at the age of 38. Legend has it that when transporting the corpse, a shoe on Yang Guifei's foot was lost and picked up by an old woman. Passers-by had to pay a hundred dollars to borrow it, and the old woman made a fortune.

Some people say that Yang Yuhuan may have died in a Buddhist temple. The Biography of Yang Guifei in Old Tang Dynasty records that after the imperial generals Chen Xuanli and others killed Yang Guozhong and his son, they thought that "the thief was still there" and asked to kill Yang Guifei again to avoid future troubles. Tang Xuanzong had no choice but to bid farewell to the imperial concubine and "hanged himself in the Buddhist room". "Zi Zhi Tong Jian Ji Tang" records: Emperor Xuanzong of the Tang Dynasty ordered eunuch Gao Lishi to take Yang Guifei to the Buddhist temple to be hanged. "Supplement to the History of Tang Dynasty" records that Gao Lishi hanged Yang Guifei under the pear tree in the Buddhist temple. Chen Hong's "Song of Eternal Sorrow" records that Emperor Xuanzong of Tang Dynasty knew that Yang Guifei was bound to die, but he couldn't bear to see her die, so he led people away, and "hastily turned around and died under the ruler group". The Biography of Yang Taizhen in the history of music records that when Emperor Xuanzong of the Tang Dynasty bid farewell to Yang Guifei, she "begged for the honor of Buddha". Gao Lishi hanged the imperial concubine under the pear tree in front of the Buddhist temple. Mr. Chen Yinque pointed out in the manuscript of Yuan Bai's Poems and Notes: "What can be noticed is that the music history said that the princess hanged under a pear tree, which was probably influenced by the sentence of" were like a rain in spring on the blossom of the pear "in Xiangshan (Bai Juyi). Go, it is ridiculous. " The statement of the history of music comes from A Supplement to the History of Tang Dynasty, while Li Zhao's statement is probably influenced by Song of Eternal Sorrow.

Yang Guifei may also die in the army. This theory is mainly found in the descriptions in some Tang poems. Du Fu wrote a poem "Ai Jiang Tou" in Chang 'an, which was occupied by An Lushan in the second year of Zhide (AD 757), including the sentence of "where are those perfect eyes, where are those pearly teeth?, a blood-stained spirit has no home, has nowhere to return", suggesting that Yang Guifei was not hanged in Ma Yi post, because hanging would not cause blood. Poems such as "I ask you to stop washing the lotus blood" and "I'm so bloody that my horse's hoof is exhausted" in Li Yi's seven verses "Crossing the Horse's Nest" and "Two Poems Crossing the Horse's Nest" also reflect the scene that Yang Guifei was killed by the disorderly army and died by the sword. Du Mu's "Thirty Rhymes of Huaqing Palace" is full of blood and scattered feathers. Zhang You's "Hua Qing Palace and Sheren" "Blood Buries the Concubine"; Wen Tingyun's "Ma Yi Post" and other poems, such as "There is no evidence that the soul will disappear, and the blood will be buried and the grass will be sad", also think that Yang Guifei's blood spilled on Ma Yi Post, and she was not killed by a shackle.

There are other possibilities for Yang Guifei's death. For example, some people say that she died of swallowing gold. This statement is only found in Liu Yuxi's poem "Ma Wei Xing". Liu's poem once wrote: "The green field helps the wind, the yellow dust rides on the horse, and the roadside is young and noble. The grave is three or four feet high. However, when I asked the middle-aged children in Li, they all said that they were lucky in Shu, and the military family was lucky, and the son of heaven gave up the demon Ji. The group of officials crouched on the door screen, the nobles held the emperor's clothes, and the eyes were low and beautiful, and the windy day was bright. Why do you drink gold scraps? Yingmu has been wearing apricot Dan all her life, and the color is really the same. " Judging from this poem, Yang Guifei died of swallowing gold. Mr. Chen Yinque was curious about this statement, and made textual research in Yuan Bai's Poems and Notes. Chen suspected that Liu Shi's saying that "a noble person drinks gold scraps" came from "Li Er Zhong", so it was different from other people's opinions. However, Chen does not rule out that Yang Guifei may have swallowed gold before being hanged, so "Li Er Zhong" got the word.

Some people think that Yang Guifei didn't die in Ma Yi post, but lived among the people. Mr. Yu Pingbo made textual research on Bai Juyi's Song of Eternal Sorrow and Chen Hong's Biography of Song of Eternal Sorrow in On Poems and Songs. He thinks that the original intention of Bai Juyi's Song of Eternal Sorrow and Chen Hong's Biography of Song of Eternal Sorrow is different. If "Long Hate" is the title of the article, it is enough to write to Ma Wei. Why should we assume that Taoist Lin Qiong and Jade Princess are too real? Job is the reason, Mr. Yu believes that Yang Guifei did not die in Ma Yi post. At that time, the six armies mutinied, the imperial concubine was robbed, and the women entrusted the land. The poem clearly stated that Tang Xuanzong could not be saved, so the imperial edict of giving death contained in the official history would never have existed at that time. Chen Hong's "Song of Eternal Sorrow" said "make people take it away", which means that Yang Guifei was taken away by messengers to hide in a distant place. Bai Juyi's Song of Eternal Sorrow said that Emperor Xuanzong of the Tang Dynasty would rebury Yang Guifei after he returned to Luanhe. The result was that "that memory, that anguish. Where was her jade-white face? is in the middle of the mud under Mawei Slope", and even the bones could not be found, which further confirmed that the imperial concubine did not die in Mawei Post. It is worth noting that when Chen Hong wrote The Song of Eternal Sorrow, he pointed out for fear that future generations would be unknown: "The biography of Xuanzong exists for those who know the world." As for those who are "unknown to the world", there is a song of everlasting regret today, which clearly implies that Yang Guifei is not dead.

There is a strange saying that Yang Guifei went to America. Wei Juxian, a scholar in Taiwan Province, claimed in his book "China Discovers America" that he had verified that Yang Guifei did not die in Mayi, but was taken to distant America.

There is also a saying that Yang Guifei fled to Japan, and there is a view in Japanese folk and academic circles: at that time, it was a maid who was hanged at Mayi Post. Chen Xuanli, the imperial general, cherished the beauty of the imperial concubine and couldn't bear to kill her, so he conspired with Gao Lishi and replaced her death with a maid. Yang Guifei, escorted by Chen Xuanli's cronies, fled south, set sail near Shanghai now, drifted to Kudzu, Kutanimachi, Japan, and lived in Japan for the rest of her life. There are also various sayings in Japan. There is a saying that the deceased was body double and Yang Guifei fled to Ikuzu-machi, Otsu County, Yamaguchi Prefecture. Body double was a maid, and Chen Xuanli, the military commander, pitied the beauty of the imperial concubine and couldn't bear to kill it. So he plotted in Gao Lishi to replace it with a maid, and Gao Lishi transported the body of the imperial concubine by car, and Chen Xuanli was the one who examined the body, thus making the plan successful. Yang Guifei, on the other hand, fled south under the escort of Chen Xuanli's cronies, set sail near Shanghai today, and arrived in Ikuzumachi, Japan.

There is a tomb of Yang Guifei in Yamaguchi Prefecture, Japan. In 1963, a Japanese girl showed her family tree to the TV audience, saying that she was the descendant of Yang Guifei. Yamaguchi Momoe, a famous Japanese movie star, also claimed to be a descendant of Yang Guifei.

From the above, it can be seen that with the passage of time, the legends about Yang Guifei's death have become more and more vivid, and there is an argument that these legends are getting farther and farther away from historical facts. This argument holds that Yang Guifei will die in Mayi Post. Gao Lishi Biography holds that Yang Guifei's death was due to "sitting together for a while". In other words, the soldiers of the Sixth Army hated Yang Guozhong and implicated Yang Guifei. This is Gaolitu's point of view. Because Biography was written according to his dictation, judging from the situation of the Mayiyi Incident, Yang Guifei had to die. After the slaughter, the body was transported from the Buddhist temple to the post office and placed in the courtyard. Tang Xuanzong also called Chen Xuanli and other soldiers to come in and have a look. Yang Guifei did die in Mayiyi, and the old and new historical records such as Tang Shu and Tong Jian are clear, as are the miscellaneous histories of Tang people's notes such as Biography of Gao Lishi, Supplement to the History of Tang Dynasty, Miscellaneous Records of Ming Emperor, and Deeds of An Lushan.

The folk legend that Yang Guifei came back from the dead reflects people's sympathy and nostalgia for her. The soldiers of the "Sixth Army" demanded the execution of Yang Guifei on the grounds that "the curse is still there". If people persist in this view, then Yang Guifei will be regarded as a compliment or a bad woman like da ji, and it is impossible to have any praise except the world's denunciation. Even if she is the representative of the stunning beauty in the world or the female beauty in the prosperous Tang Dynasty, she will not have pity and forgiveness in people's potential consciousness. The whole problem is that Yang Guifei is not actually the source of the Anshi Rebellion. Gao Lishi once said that "the imperial concubine is sincere and innocent", which is not without one-sided, but the imperial concubine is not the culprit, there is no doubt about it. After the storm of Anshi Rebellion, people began to reflect, sum up the historical experience of Tianbao Rebellion, and finally realized the truth of history. Folklore has its own fair judgment, and the praise and criticism of historical figures are often objective. Yang Guifei's death, not only has its own self-blame, but also as a victim. As a result, people fantasize that Yang Guifei, who is really dead, can be resurrected, with infinite memory.

The cataloger firmly believes that with the new archaeological discoveries, from the perspective of scientific and technological development, the mystery of Yang Guifei's whereabouts will be closer and closer to the historical facts. It is not surprising that Yang Yuhuan should have at least three native places, according to Volume IV and III of Quantang Wen edited by Xu Zizhen in the Tang Dynasty, and the article "Inscription of Yang Fei in Puning County, Rongzhou". The first place of origin is Yangwai Village, Shili Township, Rong County, where the biological father Yang Wei was born. The second place of origin is the ancestral home of Yang Kang, the adoptive father who worked in the military headquarters of Rongzhou Prefecture. The third place of origin is Yang Yan, the adoptive father who was a long official in Rongzhou Prefecture. Yang Yan's ancestral home was in Huayin, Hongnong, Shaanxi Province, and later moved to Yongle, Puzhou, Shanxi Province.

in p>24, with the completion of the rescue archaeological excavation of Gao Lishi's tomb, a great eunuch of the Tang Dynasty, located in Shanxi Village, Baonan Township, pucheng county, Weinan City, Shaanxi Province, it was verified that Gao Lishi's real surname was Feng, who was a native of Panzhou (now Gaozhou, Guangdong Province) among the 14 states under the jurisdiction of Rongzhou Prefecture in that year. He was sent to the palace at an early age and was given a high surname. While studying the epitaph of Gao Lishi's life, experts accidentally found that the litchi that was sent to the palace by the post horse for Yang Guifei to enjoy was a kind of high-quality and early-maturing litchi named "Baiyu Papaver" from Gao Lishi and Yang Yuhuan's hometown. Gao Lishi and Yang Yuhuan are both from the Governor's House of Rongzhou, and the hometown of Panzhou in Gao Lishi is only 1 kilometers away from the hometown of Puning County in Rongzhou, Yang Yuhuan. This new archaeological discovery has verified the long-standing controversy about where the litchi comes from when riding a princess in the world of mortals laughs. This new archaeological discovery also supports, from another aspect, that there are two ancient literature secretaries in the Second Imperial Palace in Yougumachi, Yamaguchi Prefecture, Japan, which contain local legends about Yang Guifei: Chen Xuanli, the military commander, pitied her for her beauty and couldn't bear to kill her, so he plotted in Gao Lishi to replace her with a maid, while Yang Guifei was escorted south to Sichuan by Chen Xuanli's cronies, sailed to Shanghai near the Yangtze River and drifted to Jiujin, Yougumachi, Japan. Because Gao Lishi and Yang Yuhuan are fellow villagers, and they are in close contact with each other in the palace and know Yang Yuhuan's life, Gao Lishi once asserted that "the imperial concubine is innocent". The only safe and reliable route for Chen Xuanli and Gao Lishi to help Yang Yuhuan escape is to flee to Sichuan in the south, sail to Shanghai by boat along the Yangtze River and drift overseas.