What are the plots of Tang Priest riding a white horse?

1, 40th time: the baby plays Zen, and the monkey goes back to Jiang Mumu with a knife.

When the master and his disciples passed a mountain, they met a child. Wukong felt an evil spirit and advised Tang Priest to go, but Tang Priest wouldn't listen. The child took this opportunity to cheat Tang Yan, saying that he was unlucky, and Tang Yan asked his disciples to carry it.

The Monkey King tried to subdue him, so he went behind his back. I didn't expect the child to be very powerful, and the longitudinal wind scared the Tang Priest away. Wukong learned that Hong Haier was the son of his sworn brother Niu Wangmo 500 years ago, and wanted to ask him to return it to his master.

2. No.41Back: The ape was defeated by fire, and Mu Mu was captured by magic.

After the Tang Priest was captured by Hong Haier, the Monkey King, Pig Bajie and Sha Wujing were in great pain. Wukong asked the land god, who told him that Hong Haier was the son of Niu Wangmo.

Wukong remembered that when he was in Huaguoshan, he had sworn brothers with Niu Wangmo and took Bajie to visit relatives, but Hong Haier caught him off guard. Bajie was burnt and almost turned into a roast pig. Sha Wujing suggested using Dragon King to put out the fire.

After the arrival of the Dragon King, Wukong led Hong Haier, and the Dragon King sprayed fire with water. Who would have thought that samadhi was the real fire and could not be extinguished? Wukong was caught off guard and burned into a serious coma. Fortunately, Bajie Massage saved him. Bajie had to go to Guanyin Bodhisattva, but Lu Yu Hong Haier became a fake Guanyin and was caught by Hong Haier. Bajie kept cursing.

3. The 42nd time: Great Sage Yin Zhuo worships Guanyin Charity in Nanhai and binds Hon Hai.

Wukong had to go to Nanshan by himself to ask Guanyin Bodhisattva for help. After Guanyin learned what had happened, the Bodhisattva followed Wukong to the cave, and designed Hon Hai 'er to sit on the lotus throne of the Bodhisattva, with the blade erect so that he could not move.

Hong Haier had to submit, but he kept saying. He tried to stab the Bodhisattva with a gun, but failed. Bodhisattva took him down, put on a golden hoop and made him a good boy. The master and the apprentice continued their westward journey. ?

4. The 43rd time: The demon monk from Heihe went to Xilongzi to catch catfish.

Master and apprentice came from the main road, determined to go to the west. After more than a month, I saw a black river in front of me, really a black river in the west! I saw a boat, which turned out to be a piece of wood with only one hatch in the middle, so I had to sit down for two people.

Finally, Bajie and Tang Priest got on the boat first. Halfway through the trip, a strong wind blew, and they saw Tang Priest and Bajie drowned in the water without a trace. It turned out that the boatman did it. He is a monster in the Heihe River. The monster in Heishui River turned into a boatman, taking the Tang Priest and Bajie in the boat to the bottom.

Friar Sand went into the water to lure the monster out, but he didn't fall for it and didn't rush out to fight. So the Monkey King found the West Sea Dragon King and scared him first. Said your nephew wanted to steam the Tang Priest and asked you to eat my master together.

The old dragon king quickly defended. And let Xilongzi catch the catfish back, Tang Priest was saved, Hebo claimed the abode of fairies and immortals, and Tang Priest and his disciples dodged a bullet and continued to learn Buddhist scriptures in the West.

5. Go back to Section 44: Father, Body, Father, Father, Father, Father, Righteousness, Demon, Demon.

Tang Priest, the Monkey King, Pig Bajie and Friar Sand came to Chechi. Because the king preached Taoism and destroyed Buddhism, all the monks were punished with hard labor. Wukong became a monk's disciple, and after inquiring about the situation, he comforted all the monks, saying that the holy monk was passing by to fetch scriptures, and the great disciple of Tang Priest had boundless magic and could save all the monks from suffering. When the Tang Priest and his disciples arrived, the monks bowed down and took four people into the temple.

The Monkey King designed the Taoist priest to supervise the work, let the monk go, woke up his younger brother Bajie and Friar Sand, blew away the Taoist priest and his party, knocked down all the statues in the temple, and later became a feast in Sanqing. In the evening, Taoist priests get together to do things.

Wukong was hungry at night, so he asked Pig and Friar Sand to steal a tribute. A path reported to Buddhists that Buddhists led the people into the temple and prayed to Sanqing for the elixir of life. Wukong secretly peed in a bottle and gave it to Buddhists. When Buddhists found out that they had been cheated, they angrily hit three people, and three people drove back.

6. The 45th time: The Great Sage of Sanqingguan left his name in the car, and the Monkey King showed the law late.

Taoists regard these three as Sanqing prayers for water. The three of them took a piss and went back to the clouds. The three immortals told the king that Wukong and others killed the Taoist priest and pretended to be Sanqing.

The king ordered the Tang Priest and others to bet on the rain with the three immortals. Tiger force big fairy first went to the altar to do magic, and called the gods of wind, cloud and fog and the Dragon King of the Four Seas, but was stopped by Wukong's magic, and it didn't rain. Wukong went to the altar, the wind and thunder were blowing hard and the rain was pouring down.

7, the forty-sixth time: the evil path deceives the right path, and the heart shows the saints to destroy all evils.

The Three Immortals are better than meditation, while Hu Li and Tang Priest each sit on the high platform and meditate. Hu Li turned into a bug to bite the Tang Priest, and Wu Jia turned into a centipede to bite Tiger force big fairy and threw the Tang Priest. Gamble on the contents of the cupboard, on beheading, on taking a bath in an oil pan and so on. Because of Wukong's trick, all three immortals lost.

8. The 47th time: The holy monk stopped the water from reaching the sky at night, and Jin Mu was merciful to save the children.

The Tang Priest and his disciples stayed overnight and arrived at the Tongtian River, 800 miles away. Four people spent the night in an old man's house in a riverside village. I heard from the old man that there is a spiritual king here. He used to pray for rain and help people.

But they need to eat a pair of men and women every year, and this year it's their turn to eat their daughter and brother's son. After hearing this, Wukong came up with a clever plan. He turned himself into a virgin, Chen, and Zhu Bajie into a virgin, weighing gold, waiting for the demon and the king of love in the temple.

9. Forty-eighth time: magic, cold wind, snow, monks thinking of worshipping Buddha, walking on the ice.

When the king of senses came, he saw that the boy was bold and eloquent and decided to eat the girl first. Pig panicked, and the monster was raked by Pig in the temple for two scales and fled back to the Water Palace.

The monster listened to the witch and cast a spell to freeze the river. Lure Tang Priest to cross the river on the ice and make him fall into the water. The Tang Priest was hidden in a stone box behind the palace. Bajie, Friar Sand, Baima and Wukong gathered and returned to Chenjiazhuang.

10, Episode 49: The fish basket rescued by Guanyin in Sanzang's flooded house.

Friar Sand led the monster out of the water, but Wukong swung his stick and hit him, but the monster couldn't get out of the water. Guanyin was invited by Wukong to subdue the monster, saying that the monster was a goldfish in his own pool. In the river, the old man crossed the river with Tang Priest and his disciples on his back, asking Tang Priest to go to the Western Heaven and ask the Buddha about the afterlife.

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Wukong drew a circle with a golden hoop to stop the demon, let the Tang Priest and others sit in the circle, and then went to Ramadan. Tired of waiting, the three Taoist priests of the Tang Dynasty went out of the circle and came to the crowd, straying into the magic cave of the one-horned king. Wukong hurried to hit the demon, but the demon threw him out and put a golden hoop on him.

12, issue 5 1: magic is difficult to practice.

Wukong went to heaven to investigate the origin of monsters, but ended up without results. He invited Tota Wang and his son, Vulcan, Yellow River God and others to help, but they all failed. In a rage, Wukong turned into thirty or fifty monkeys with a dime and was taken away. Wukong turned into a fly, flew into the hole, picked up the golden hoop and hit it all the way out.

13, the fifty-second time: Wukong made a scene in the golden cave to symbolize the protagonist.

Wukong turned into a weaver girl and went into the cave. He took out the weapons trapped by the gods and was trapped by a strange circle of messengers. It is also strange to send eighteen arhats.

A word of advice, Tathagata once asked the old gentleman on the throne how to reduce the blame. Wukong invited the old gentleman to fan out three strange faces with a ba. It turned out that the old man rode a green cow and circled the old man's diamond cutter.

14, the 53rd time: Zen master swallowed rice, conceived ghosts, conceived huangpo, and hydrolyzed evil fetus.

The Monkey King and his disciples met a clear river on their way to the Western Heaven to learn Buddhist scriptures, so they asked a woman to take them across the river. However, Tang Priest and Bajie felt thirsty after crossing the river, so they drank the water from the river. Unexpectedly, drinking the river gave them fetal gas, which made Tang Priest and Bajie feel abdominal pain.

According to the local people, only by drinking the water that knows Yangshan can the fetal gas be relieved. Coincidentally, the fairy guarding the door in Xie Yang turned out to be Niu Wangmo's brother and Hong Haier's uncle who had been offended by the Monkey King before, so a big war began.

15, 54th time: French westerners are determined to get rid of fireworks.

The Tang Priest and his disciples came to the West Daughter Country. The king of the daughter country took a fancy to Tang Yan and asked him to be a husband, but Tang Yan insisted. Wukong asked Tang Priest to perfunctory first, and then save him later.

However, when the king of the daughter country was lingering with Tang Priest, the scorpion essence appeared and took Tang Priest away to marry him. Wukong and Bajie went to challenge and were stabbed by scorpion venom. Then the Pleiadian official came and killed scorpion venom. The four exchanged customs clearance documents with the daughter country and left the daughter country.

Extended data

This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.

The Journey to the West's content is the most complicated in China's classical novels. It combines the thoughts and contents of Buddhism, Taoism and Confucianism, which not only allows the immortals of Buddhism and Taoism to perform at the same time, but also injects the human feelings of the real society into the world of Buddhism and Taoism, and sometimes inserts a few words of Confucian wisdom, which is harmonious and interesting, making the book win the interest of readers at all levels of culture.

The appearance of The Journey to the West opened up a new category of ghost novels. The ingenious combination of well-meaning satire, bitter satire and serious criticism in the book directly affects the development of satirical novels. So The Journey to the West is the pinnacle of ancient romance novels. In the history of world literature, it is also a masterpiece of romanticism and a pioneer of magical realism.