Guilin Hotel Huolu

The way to maintain health that can stand the test of the times: eat white rice to strengthen the stomach. Zhong Jing wrote Treatise on Febrile Diseases because he deeply felt that everyone must know how to "preserve health and grow up to support life." We don't have to study medicine for the purpose of practicing medicine. It is inappropriate to regard medicine as a professional technology, and it can only be studied by selected professionals. Medicine is common sense. Studying medicine is for self-protection, so that our bodies can be used and maintained normally until the service life. Mr IP Man is a good boxer. He can fight ten fights at a time, but we are not qualified. Although I can't reach the same level in my life, I must be able to play at least twice, but I can't give up practicing because of this. We just want to wait for master to come to the rescue. Parents learn Chinese medicine well and take care of a child's daily life. I think it should be enough.

Our direct interpretation of Treatise on Febrile Diseases is not only for treating diseases when they are sick, but also contains more examples and concepts of "how to maintain the body through correct diet", which can be applied to our daily life.

When I read Treatise on Febrile Diseases, I saw a concept that can be applied to daily life to regulate the body: "Stomach qi" is very important.

After I opened the prescription, I found that there are several common medicinal materials: licorice, ginger, jujube and so on. Its main function is to regulate stomach qi, which not only deals with gastrointestinal problems, but also treats colds and even gynecological problems. The functions of the human body are diverse and complex. If there is local dysfunction or improvement, it is necessary to consider the related functions of the body and make overall consideration. Just like the example I gave earlier: pulling a physiological function switch will cause several changes in body function, either hyperactivity or depression. The treatment of gallstones is actually through regulating stomach qi. If the problem of gallstones is limited to the function of the liver and gallbladder, it will inevitably come to the conclusion that "the gallbladder can only be cut off" and even be considered as "no other way"

The regulation of stomach qi has a good effect on systemic problems, just like the chaotic wave theory of fractal continuum mentioned above. In my opinion, in the theory of traditional Chinese medicine, the adjustment of various functions of the human body can be regarded as the main key of "macro-control". For example, many fluctuations from all directions can be comprehensively adjusted under the action of stomach qi. For example, when my wife was pregnant, she once said to me, "When I eat something delicious, such as chicken soup, meat and food, I feel fetal movement will be particularly obvious." If our body really relies on "blood component concentration" and "pharmacokinetics" to achieve the so-called "effective therapeutic concentration", or the increase or decrease of specific endocrine and molecules in the body can change the physiological function or structure, what is the explanation? Obviously, the results of this medical research route on the molecular scale can not meet our objective observation of realistic changes.

On the contrary, as described in Treatise on Febrile Diseases, it is more in line with my actual experience and the expectation of the other party's drug strength. This kind of reaction and speed, if understood by the characteristics of "fluctuation", is more in line with the observation of phenomena.

Don't say that it is difficult for western medicine to accept this view. Even other people who study Chinese medicine have heard people object: "What kind of panacea do you want to use to cure all diseases?" I just want to make myself a ubiquitous person and invent some "health tips" at will, so I want to come out and make some fame or profits. However, as I said before, my own understanding of the mode and logic of Treatise on Febrile Diseases is different from the "orthodox" understanding angle of most medicine and Chinese medicine, but it is integrated with the experience and common sense in daily life, and the most important thing is the theory of Yin-Yang and Five Elements. Someone asked me, "What do you think is the difference between your understanding and learning system of TCM, the so-called Zilin TCM, and other people's views? I can only answer: "The content of Chinese medicine in Ady not only conforms to common sense, but also can be integrated into daily life. "That's all.

Through myself, I further expanded my understanding of medicinal materials to the understanding of ingredients. I don't look at "nutritional components" and "molecular structure", but only at what the "physical properties" of the material itself are under the principle of Yin-Yang and Five Elements. I can even describe it this way: if we can know exactly what kind of body reactions we need to produce, then we can achieve it through the combination of medicinal materials, and we can also achieve it through the combination of ingredients. Just like an artistic creation using light and shadow, we can see that the body of the statue creation may be a bunch of messy parts, but under the irradiation of a fixed light source, it can project meaningful shapes such as flowers and birds that we are familiar with on the wall. "The homology of medicine and food" is an important concept in our traditional culture. The boundary between ingredients and medicinal materials is actually very vague, and it should even be counted as one.

Except for some medicinal materials that really need to be used under precise operation, that is, the medicinal materials listed as "inferior" in Shennong Materia Medica Classic, most of them are not easy to have immediate and fatal consequences under normal use conditions. Even I think that many ingredients or medicinal materials can be said to be relatively safe as long as they are not "concentrated" or "extracted" and are not ingested by means other than the oral cavity, let alone eaten in large quantities every day. Therefore, the concept of "three-point toxicity of medicine" is completely contradictory to the concept of "homology of medicine and food" Even if someone deliberately eats too much white rice, it is not enough to define "rice" as a "toxic" ingredient, because his use is completely "unknown" and "abnormal".

As I mentioned earlier, Zhongjing's important medicinal materials for regulating stomach qi are licorice, ginger and jujube, which are also completely food-grade medicinal materials. This is also an important feeling I got after studying Treatise on Febrile Diseases, that is, to "vulgarize it". The truly perfect truth must be properly integrated into daily life. Sugar, rice, oil and salt on the kitchen stove are all necessities of health care and emergency medicine. In my opinion, if God really needs us to ingest the nutrients that have to be "concentrated" and "extracted", then our teeth and stomachs will definitely not be like this.

God wants birds to fly and gives them wings; God wants babies to concentrate on breast milk, so they don't have teeth, and they don't need to eat any other food that must be smashed by the machine before they can swallow it. Children with more teeth can naturally eat more complicated food. When there are enough teeth to bite more and more complicated food, and my mother feels pain, she will naturally know that it is time to wean her.