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Li Ke is the father of the poet Li Bai. His life story is inaccurate, and his birth and death are unknown.

Introduction:

Someone has researched why Li Ke, Li Bai's father, "fled to Shu" or "sneaked back to Guanghan". If the country was ruined and went abroad, he should have returned to his hometown long ago. If you were exiled to a distant place because you violated the criminal law, there is no need to "sneak back to Guanghan" after more than 100 years.

This makes people guess, perhaps what is the more direct reason that prompted Li Bai's father to "escape" and "return" to Daba Mountain, which made Li Bai always avoid talking about his family background, so that future generations could not really understand the life story of this great poet.

Name source:

Fan, the son of Li Bai's good friend, wrote an inscription for him, but revealed that Li Bai's father was called Li Ke. Unfortunately, these words are vague. Fan Chuan said that Li Bai's father was named Li Ke in Tang Zuo's Tombstone of Hanlin Bachelor Li, saying that a guest was named after its city, so it was named after a guest. Lying high in the clouds, not seeking official positions.

From this passage, it is difficult for people to see the true face of Li Ke. However, the researcher also drew his own portrait of Li Ke from this passage.

The mystery of life:

sinner

In The Clan Problem in Li Taibai, Mr. Chen Yinque thinks that Fan's statement that "a guest takes a city's name" is not credible. Mr. Chen said that Li Bai's father was a famous guest because "the name of the westerners is not in China, so it is called". Here, Mr. Chen answered according to Li Bai's ancestor's lineage of the Western Conference semifinals. Mr. Chen also said that Li Bai's ancestors fled to the western regions because of crimes. ?

Among Li Bai and Du Fu, Mr. Guo Moruo disagreed with what Mr. Chen said. In his view, a close study of the words about Li Bai's family background (such as the preface written by Fan for Li's epitaph and the preface written by Li for Caotang Collection) did not actually reveal the fact that Li's ancestors had fled to the Western Regions to commit crimes.

hermit

How to interpret the word "Ji" in Preface to Li Tombstone cited by Fan Suo? People have different views today. Usually, literally, "Ji" is interpreted as "escape". The so-called "hacker" is "fugitive"

Mr. Jiang said that although Li Bai's ancestors lived in the Western Regions for generations, China's cultural traditions have not been lost, and Li Bai's father, Li Ke, is a hermit with high cultural accomplishment. In the early days of Shenlong (AD 705), he sneaked back to Guanghan, and his style of "putting on a show" was not "Ren Xia", but he saw through the world of mortals and indulged in landscapes.

It is also for this reason that Li Ke later moved back to Sichuan from the Western Regions with his family. Li Ke devoted all his energy to the education of his children in seclusion. As can be seen from Li Bai's later self-report, Li Ke is a man of noble character, profound knowledge and strict education for his children.

landlord

Mr. Chen Yinque called Li Bai's ancestor "Shang Hu" in the article "The Clan Problem in Li Taibai". In his book Li Bai and Du Fu, Mr. Guo Moruo refuted Chen's statement that Li Bai's ancestors were "conference semifinals in the western regions", but he also thought that "Li Ke must be a wealthy businessman". But also "a merchant landlord".

Mr. Guo Moruo said that the business scale of the Li family is quite large. It has two outlets in the middle and upper reaches of the Yangtze River. On the one hand, it sells Bashu products to Wu Chu, on the other hand, it sells Wu Chu products to Bashu.

It is also said that Li Bai's name is "Li Twelve", which shows that Li Bai's brothers are all large families and proves that "Li Ke must be a wealthy businessman, otherwise it would be impossible to carry so many people on long-distance trips"; It is also said that Li Baijia is in business, which can also be found in Li Bai's works.

Famous scholars with similar views to Mr. Guo Moruo include Yao Yao, Zhan Ying and Mai Chaoshu.

knight-errant

Wang Qi, a scholar in Qing Dynasty, wrote in Li Taibai Chronicle:

"Addendum to Du Fu's Poems" said: Fan's Preface to Li Baixin's Tombstone said that Bai Ben was the son of an imperial clan, so he first avoided enemies and lived in Shu.

Comparing Li Ke's "wandering", "recluse" and "merchant landlord", we think that Li Ke's "chivalrous man" theory put forward by Mr. An Qi is more in line with Li Bai's life experience and his own temperament and speech.

It is conceivable that Li Bai's chivalrous behavior was closely related to his chivalrous father besides being influenced by the world at that time.

Extended data:

Various opinions about Li Bai's life experience

Yu Shao, the secretary of Tang Zizhou, was the first to erect a monument in Li Bai's hometown. At the end of the Ming Dynasty, Cao Xuequan's "Notes on Scenic Spots in Shu" contains an inscription: "Bai, who first avoided the land and traveled to Shu, lived in Shu and was too white to be born." Then Du Tian, a poet in the Song Dynasty, mentioned it.

Until the present age, 1985 The Mystery of Li Bai's Life published by China Youth Daily on July 28th relayed the view that Luo Xianglin, a scholar in Taiwan Province Province, thought that Li Bai was chasing Li. 1988, Han wrote "Li Bai's" Five Realms Ordinary "as Li Xuansun's Interpretation", which proved that Li Bai was an imperial clan of the Tang Dynasty and Li Xuansun.

Xu Yu 1990, who holds the same view, published a textual research on Li Bai as the grandson of Li Yuan V, and also thought that Li Bai should be the grandson of the twelfth king Zhao, the grandson of the seventh emperor, the grandson of the fifth emperor Li Yuan and the great-grandson of the prince.

Zhu Qiude's "On Li Bai's Clan Complex and Its Influence on His Life Elements" (Silk Road Magazine No.4, 1997) makes a comprehensive investigation and evaluation of Li Bai's life experience and life elements, with a view to approaching the true face of history.

Li Bai's researcher mainly quoted Li's Preface to the Collection of Caotang and Fan's Preface to the Tombstone of Hanlin Bachelor in Tang Dynasty. Li's preface to the collection of thatched cottage was written by Li Bai's contemporaries, and the content of his life experience should be dictated by Li Bai. When Fan prefaced, Li Bai's granddaughter accompanied Fan to preside over his grandfather's grave removal ceremony.

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