Traditional Culture Encyclopedia - Hotel reservation - How to get to Manidui is more convenient?
How to get to Manidui is more convenient?
Aviation: At present, there are international and intra-provincial routes in Tibet. The routes from Lhasa to Chengdu, Lhasa to Beijing, Lhasa to Shanghai, Lhasa to Chongqing, and Lhasa to Kathmandu, Nepal, make it very convenient for tourists to enter and leave Tibet. Tibet Gongga Airport is located on the south of Lhasa 100 Expressway, and it takes about one and a half hours to get to the airport by car from the urban area. Gongga Airport can take off and land large passenger planes including Boeing 747, and is known as the highest modern airport in the world. Now the Bangda Airport in Qamdo is also successfully tested, which can be used for Boeing 757 to take off and land.
Highway into Tibet: The bus from Lhasa to Zhangmu Port mainly includes China-Nepal Highway (China to Nepal) and Friendship Bridge, with a total length of 736 kilometers; The Qinghai-Tibet Highway, from Golmud to Lhasa, has a total length of 1, 2 1.4 km and an average elevation of more than 4,000 meters. Through the rolling Kunlun Mountain, Tanggula Mountain and Nyainqenggula Mountain, there are other highways such as Xinzang, Sichuan-Tibet and Yunnan-Tibet. At present, the Qinghai-Tibet Highway is the main route for domestic and foreign tourists to drive into Tibet.
Tibetan highway: trunk highway 15, branch highway 3 15, with a mileage of 22,000 kilometers. Four highways have been formed with Lhasa as the center, Sichuan-Tibet, Qinghai-Tibet, Xinjiang-Tibet, Yunnan-Tibet and China-Nepal highways as the main lines, and Lhasa-Yadong, Heihe-Ali, Shigatse-Pulan and Heihe.
Manidui was originally called Manza, which means Datura. It is a pile of stones of different sizes full of aura, and there are many Tibetan books. Another method is to carve words and images on stones or pebbles, featuring the colors and contents of Tibetan Buddhism, including Buddha, animal protector and six-character mantra that can never be read, and then pile them up into a long wall. This Tibetan language of Mani Wall is called Miandang.
On auspicious days, people simmer mulberries, add stones to the Mani pile, touch them with their foreheads, pray silently, and then throw them on the pile. Over time, a lot of Mani piles have been built, and the more they are built, the higher they are. Every stone embodies the voice of believers. The appearance of Mani stone made these natural stones begin to be visualized. In the long historical process, a large number of Mani stone carvings have emerged in Tibet, and ordinary people can be seen everywhere. They are the pursuits, ideals, feelings and hopes of Tibetans carved on stones.
As the carrier of human social culture, stone has become a powerful witness to the inheritance and creation of social civilization with its immortal texture. Stones can not only make various production tools, attack wild animals and defend enemy weapons, but also build houses and cities, grind powder and dispense medicines. In some places, stones are used to build houses. A large number of stone tools, sarcophagus, stone mound tombs and stone pagodas found in cultural relics investigation can prove how unusual stones are for our ancestors. Tibetans cherish strange stones and regard Jean Jiong (natural in Tibetan) stones as sacred objects, such as Buddha statues, Buddha eyes, Buddha footprints and so on. In addition, Tibetan headdresses and necklaces are mostly composed of coral stones, agate stones, fossils and various beautiful stones, which means the derivative forms of lingshi worship.
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