Answers to Yang Yi's essay in classical Chinese

1. Reading answers to Wang Fu’s biography in classical Chinese

Wang Fu, whose courtesy name was Chuyang, was from Gu’an. In the seventh year of Zhengtong (1442), he passed the imperial examination. The Criminal Division was assigned to Shizhong. He has a loud voice, a beautiful appearance, and is good at expressing his ideas. Promoted to General Political Councilor. He also invaded the capital first and invited ministers to go out to meet the emperor. No one dared to go, so Wang Fu asked to go. So he was promoted to Youtongzheng, acting as Minister of Rites, and went with Zhao Rong from Zhongshushe. The enemy exposed their swords and threatened them, but Wang Fu and others were not afraid of this. After returning, he still served as general affairs officer and was promoted to general affairs envoy.

In the first year of Chenghua (1465), Yansui's general officer reported that he was pursuing and attacking the Hetao tribesmen, and the emperor issued an edict to reward them. Wang Fu believed that it was inappropriate to travel seven hundred miles to fight, and was worried about provoking disputes in the hope of unexpected success. He asked for an edict to warn Xiaoyu. The emperor thought he was right. Promoted to Shangshu.

Chen Jue, who lives in a rich family, was originally a painter. When he died, his nephew Chen Xi asked to inherit Baihu. Wang Fu said: "Although hereditary inheritance is an order of the late emperor, it is not a military achievement and should not be allowed." So he stopped.

Maoli children invaded the border, and the emperor ordered Wang Fu to return to the capital to inspect Shaanxi's border guards. From Yansui to Gansu, he observed the terrain and said: "Yansui starts from the bank of the Yellow River in the east and ends at Dingbianying in the west, lingering for more than 2,000 miles. The dangerous passes are all in the interior, and there are no barriers outside the border. They can only be reached by forts. Defense. Instead, the army is stationed inside, but the people live outside. Once the enemy enters, the people have been plundered before the army arrives in Qingyang, which is more than 500 miles away, and the beacon fire cannot be connected. When it arrives, the people don't know yet. Please move the 19 forts such as Fugu and Xiangshui to important places close to the border, and every 20 miles from Anbianying to Qingyang, and from Dingbianying to Huanzhou. Build one pier, totaling thirty-four, and build trenches and walls according to the terrain to make it easier to defend and resist." After the memorial was presented, the emperor followed his advice.

Wang Fu was reassigned to the Ministry of Industry. Wang Fu strictly abides by laws and regulations, and his reputation exceeds that of the Ministry of War. At that time, the Zhongguan asked for the construction of a corridor to the northwest of the imperial city, and Wang Fu proposed to slow down the matter. Gao Fei also said that disasters are frequent and it is not appropriate to force tens of thousands of people to do useless things. The emperor did not allow it. The lieutenant-general leading the Tengxiang Fourth Guards requested to be given cotton jackets and shoes and trousers. Wang Fu insisted not to allow it, saying: "The imperial court made these things originally for the soldiers on the expedition, so that they could set off today without having to bother to sew them. The Beijing army provides cloth and cotton for winter clothes every year. This is an established system. How can it be done?" Can it be changed?" After Daying Dharma King Keshiba passed away, Zhongguan asked to build a temple and a pagoda. Wang Fu said: "The Great Merciful Dharma King only built pagodas and not temples. This system should not be established now." So he only ordered the pagodas to be built and sent 4,000 soldiers to serve him.

Wang Fu likes ancient books and studies. He abides by the principles of integrity and restraint. He does not have city government when interacting with others. He works as an official and has served in the Ministry of Industry for twelve years. He encountered disasters and mutations. , The admonishers said that he was old, and Wang Fu asked to retire. The emperor doesn't allow it. Two months later, the admonishment officer impeached Wang Fu again. The emperor then sent a decree ordering him to resign and return home. After his death, he was given to the crown prince as his Taibao, and was given the nickname Zhuang Jian. 2. Translation and answers to exercises in junior high school classical Chinese Wang Shouyi

Wang Shouyi

In the early years of Zhenguan in the Tang Dynasty, there was a common man named Wang Shouyi in Luoyang City, who claimed to be the Zhongnanshan A person often sells medicine with a big pot on his back. If someone asks him to buy medicine but cannot buy it, he will definitely become seriously ill and die; if he rushes to send someone who is not sick to give him medicine, that person will definitely become seriously ill ten days later. There was a man named Liu Xin, whose ancestors had lived in Luoyang for generations. His family had millions of dollars in property, but he only had one son. When my son became an adult, a lump suddenly appeared on his forehead. Although he was treated many times, the pieces of flesh could not be removed. When he heard that there was such a Wang Shouyi, he went to pray for him in person. After the invitation came to his home, he called his son to show him. Wang Shouyi first lit incense and asked people to serve wine, food and preserved fruits, just like offering sacrifices, and then took out a pill from the medicine pot. Chew it with your mouth and spread it on the meat, which is also called a feast of wine and meat. After a while, the piece of meat broke, and a small snake was exposed and fell to the ground. It was about five inches long and colorful, and gradually grew to about one foot long. As soon as Wang Shou drank all the wine at the banquet, he shouted at the snake, and the snake jumped into the air. Suddenly he saw clouds and dew lingering in the sky, and the sky was dark.

Wang Shouyi flew away on the snake with great satisfaction, and he didn't know where he flew. Zuo Zongtang had a big belly. After tea and dinner, he always liked to hold his belly and say: "The general does not disappoint his belly, and his belly does not disappoint the general." One day. , he was in a good mood, not a small one, so he imitated Su Dongpo's tone and asked the people around him: "Do you know what is in my stomach?" As soon as this question came out, it became lively, and some people said that they were full of articles. , some say that they are full of knowledge, some say that they have hundreds of thousands of soldiers in their belly, and some say that they have everything in their belly. In short, they are all afraid that the flattery is not loud enough. But for some reason, Zuo Zongtang was holding back his energy this time and was indifferent to those compliments, shaking his head again and again. There was a small camp officer under the tent who was a cattle herder in his hometown. Based on his simple intuition, he loudly said: "The general's belly is full of horse tendons." Zuo Zongtang slapped the desk and jumped up. Come on, praise him for being right. This kid was promoted out of the ordinary based on one correct word. In Hunan dialect, the grass eaten by cattle is called "horse tripping tendon". Zuo Zongtang was born in the Renshen year of the ancient calendar and was born in the year of the monkey, but his favorite was the cow. He liked that cows could carry heavy loads and travel long distances. For this reason, he did not hesitate to pretend that he was the Altair star. This is not a joke. He dug a large pond in his back garden, with a stone figure on each side, resembling the Cowherd and the Weaver Girl. In addition, he also carved a lifelike stone cow and placed it aside. 3. Answers to the Extended Reading of Classical Chinese "Yu Wei Tu Zhong"

Original text:

When Zhuangzi was fishing in the Pu River, the King of Chu sent two officials to go ahead and said: "I would like to The territory is full!" Zhuangzi held the pole and said, "I heard that there is a magical turtle in Chu. It has been dead for three thousand years. The king hid this turtle in a turban. He would rather die to keep his bones. "Is it better to be born and drag the tail to the center?"

The second doctor Yu said: "It is better to be born and drag the tail to the center."

Zhuangzi said: "I will drag it!" The end is in the middle of the painting."

Translation:

Zhuangzi was fishing in the Pu River. The king of Chu sent two officials to invite him (to become an official). (They said to Zhuangzi) "I want to burden you with domestic affairs!" Zhuangzi took the fishing rod and said without looking back (them): "I heard that there is (a) divine turtle in the state of Chu. It has been dead for three thousand years. The king uses brocade Wrap it in a bamboo box and store it in the hall of the ancestral temple. Would this (divine) turtle rather die and leave its bones for people to treasure, or would it rather live and wag its tail in the mud? ”

< p> The two doctors said: "I would rather live with my tail wagging in the mud."

Zhuangzi said: "Please go back! I want to wag my tail in the mud." 4. Reading answers to Li Wending's Bao De classical Chinese essay < /p>

(Twenty-two) Li Wending’s Repaying Virtue

Li Wending’s family was very poor, and Li Sheng, who lived in the same lane, always helped him with money. The public felt his intention and worshiped him as his brother. Looking for the first place in Jinshi, Li Sheng sent someone to write a letter to express his sincerity, but he just thanked him publicly and did not answer. The scholar was ashamed, saying that the public had taken advantage of his wealth and forgotten his past, so he no longer heard from him.

In the next ten years, Gong became the Prime Minister of the Left, so he recalled Li Sheng's former Zhou Shi ② meaning and was willing to be given an official position in return for his virtue. The imperial edict granted Zuo Ban Dianzhi. The official robe and wat are sent to the state general, ordering the student to be sent to the official office. Gongyu reminisced about the past and thanked him, saying: "I dare not forget the past when I was in trouble ③. Fortunately, I was wrongly favored ④ and I got what I wanted." It can be measured by people with medium and shallow knowledge.

[Notes] ① Tong Yinqin: describes a sincere and deep friendship. ② Weekly shirt: care and aid. ③Shuo Xuan: communication, communication. This is extended to care and aid. ④Fortunately being given a favor by mistake: Fortunately being given a favor by mistake by the emperor, (gaining the emperor's trust and importance). This is a self-effacing statement. ⑤Nature and magnanimity: The temperament and magnanimity are grand and far-reaching.

1. Explain the dotted words in the article

(1) It is said that the public takes advantage of his wealth and forgets the past ( )

(2) He dares not forget ( )

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2. Use modern Chinese to explain the underlined sentences in the text.

Write a letter to the general of the state and order the student to be sent to the official office

3. After Li Wending passed the Jinshi examination, why did he only express his gratitude to Li Sheng for his "diligence"? ?

4. What kind of person is Li Wending?

Reference answers

1. (1) Old friends, old friends (2) Very

2. (Li Wending) wrote to state officials to ask them to (Send someone to) escort Li Sheng to his place

3. Because he could not repay Li Sheng’s kindness with actions at that time

4. Know how to repay his kindness and be magnanimous 5. Exercises and answers to the classical Chinese essay "Bao Jun"

Best answer

Bao Jun

In the past, there was a man in Runan who set up ropes in the fields to catch deer deer. who. Before its owner knew it, a passerby saw it and stole the deer. He still wanted to take it without waiting for the owner. There was an abalone, so he put one end of it in his head and ran away. The original owner came and found an abalone in his belly. He thought it was a god and did not dare to take it back. So the village built a house and built a temple because of the rebellion, named Bao Jun. Later, many people worshiped it, with red linings, algae, and bells and drums. If an illness or disease is cured occasionally, it is said that there is a spirit. When you pass by, you will always come to the temple. After seven or eight years of accumulation, the abalone owner passed by the temple and asked why. The theory of human beings. Nai said: "This is my abalone ear, what kind of spirit does it have?" So he stopped. (from "Baopuzi")

Translation

Once upon a time, a man in Runan set up a rope net in the fields to capture game animals. One day, a deer was caught in the net. Without the owner noticing, a passerby secretly took the deer away. Passers-by thought it was not interesting, so they put one of the abalones they were carrying in the net. When the owner came, he saw the abalone. He was surprised and thought it was a god and did not dare to take it back. When people in the village learned about it, they built a temple at the place where the fish was caught and called it "Bao Jun". The legend spread and many people worshiped it. The pillars of the temple are painted red, the roof beams are painted with patterns, and bells and drums sound constantly. Sick people accidentally recovered after praying to God Bao, and they even said that this God was very spiritual. People who walked past the temple gate would go in to pray. Seven or eight years later, the man who originally put abalone in the net passed by the temple and asked what was going on. The villagers told the truth. , Zhangzhou Zhenhaiwei people. Jinshi in the fifth year of Tianqi. When Wei Zhongxian was in chaos, he returned without being elected. During the reign of Chongzhen, he was appointed as the head of the household department, promoted to Yuanwailang, and changed the criminal department to Shizhong. The bandits trapped Fengyang and destroyed the imperial mausoleum. Kai impeached the governor Yang Yipeng and the inspector Wu Zhenying for their crimes, and assassinated the assistant ministers Wen Tiren and Wang Yingxiong, saying: "Zhenying, Tiren is a private person; Yipeng is the master of Yingxiong. The rebels invaded the imperial mausoleum, and the gods and men were angry. Your Majesty He stopped talking about avoiding the palace and was moved

He Kai wrote "The Book of Songs in Ancient Meanings"

The two ministers looked at it alone, wanting to make Yipeng and Zhenying wear their sins and redeem themselves. . If the relationship is serious, the tomb of the ancestors is light; if the friendship is deep, the world will not tolerate ridicule." He also said: "Ying Xiong and Tiren played a debate, and Ming Zi introduced his disciples to marry Ya. This is the real reason why the criminal officials looked at each other. They begged for instructions and ministers, and did not distinguish between grudges and hatred, but used state affairs as a drama." Ying Xiong repeated the debate. . Kaiyan said: "Since I have not followed the order, Ying Xiong first quoted Chen Shu's poems in the first day, and there must be someone who missed the ban on Chinese." The emperor was moved and ordered Ying Xiong to explain himself, but Ying Xiong actually left. The Secretary of the Ministry of Civil Affairs said that in the key areas of Deng and Lai, the governor Chen Yingyuan cited illness and should allow him to go. And when Yongjia was promoted to Yingyuan, he was appointed as the governor of Denglai. Regular script also sparsely refutes it. Kai also asked Gao Panlongguan, the imperial censor of the capital, to be given posthumous titles to Zuo Guangdou's ministers, and to summon Hui Shiyang back. See and listen sparsely. Repeatedly moving to engineering majors failed. 7. Read the answers to the short article "Summer Rain"

The steaming heat waves are stacked and accumulated. The gurgling beads of sweat were dripping and rolling. The sticky skin couldn't break away from the thin shirt. Rain has become the longing and favorite thing in the world.

Half of the sky was so blue that there was no trace of hesitation, but the sky on the other side was filled with billowing dust and smoke, and pieces of black clouds. The thick black clouds quickly rolled up, swaying and overflowing. Trimmed with gold and embroidered with silk, it only shows the strange day wind from the sky, enveloping the magic of heaven and earth.

In the sudden thunder flash, rain, like silver arrows, shot down quickly with bright clusters of arrows. Shooting violently into every corner. It seems that God's anger is going to be poured out; it seems that the anger of the world is going to be filled up. So, galloping on the asphalt road, galloping on the blossoming umbrella flowers, the bursting string arrows bounced into the puddles

of water marks, carrying semicircular bubbles, and rushed towards The roaring streets.

He, holding a green umbrella cover, welcomes a rainy wedding. Frogs clapped and cheered by the lotus bank, and the chirping of the grasshopper seemed to urge the shy lotus to quickly reveal the essence of life in the short summer rain.

The rain stopped, and the fragrance of lotus fragrance spread far and wide over a pond. The heavily made-up lotus is still dotted with wet raindrops. The rainbow in the sky reflects on the raindrops, creating an incredible tranquility. Cool.

It seems that in this world, only where there are loads of flowers can there be coolness!

It seems that the rain in summer falls just to marry He!

The rain fell suddenly and stopped suddenly. Like a dream, it arouses people's hope. But after a sudden lull, Xia's torch was rekindled. So, in the alternation of hope, disappointment, excitement and curse, the rain came and went. People, in the teasing of rain, become helplessly old and depressed!

The branches are broken and the flowers are falling, and the windows are broken and the tiles are lifted. God uses its power and cruelty to reward the greed of all sentient beings. God uses its coldness and cruelty to tell the world that the four seasons are determined and cannot be forced.

The wind can only be felt when the mind and body are quiet! The wind only fills the whole body when there is nothing to desire or seek! In a life of emptiness and shackles everywhere, how can we get the wind of summer?

Summer comes with great enthusiasm, but also goes desolately under the blowing of the west wind, leaving behind a lonely heart, desolate feelings, and helpless sighs.

I lament that the world is so hasty and unpredictable, and that my beautiful face turns into gray hair!

I never thought about it, never looked back, I just indulged in the waves, just floated in the waves. Year after year, the red ones are the phoenix flowers and the white ones are the young heads!

Summer comes and goes year after year, but the mortal world remains the same, the heat and coolness remain the same, but this life can never be walked through again!

1 Understanding of the article "In a life full of shackles, how can you get the summer rain?"

Answer: The wind only desires nothing and has nothing. Only when you seek will things permeate your body. The author uses this metaphor to satirize those greedy people, telling us to stay away from impetuousness and not to have too much greed

2 Let’s talk about your understanding of the last sentence based on the reality of life

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Answer: You only have one life, once you have passed it you can’t look back. We cannot change the passage of time, so cherish the present and take control of your life... 8. You Zhonghong's classical Chinese translation and answers to exercises

Translation materials for reference: You Zhonghong (1138-1215), courtesy name Zizheng , posthumously named Zhong, a native of Nanchong.

In 1175 (the second year of Chunxi reign of Emperor Xiaozong), he was awarded the title of Jinshi. Guan Jian was the chief registrant. He was favored by the chief minister Li Changtu and recommended him to Zhao Ruyu to make the secretary-general for fortification. Zhao Ruyu also thought highly of him and called him a "forgiving and knowledgeable man".

After Zhao Ruyu returned to the court to become prime minister, You Zhonghong was also recommended by Jiaozhang to join the court, and he was appointed to the Wengu Courtyard as an official. After Zhao Ruyu was beaten and left the court, he traveled back to Sichuan and was transferred to Lizhou Road to be sentenced and sentenced to some prison terms.

It can be seen that You Zhonghong’s official position in Beijing is not at the ministerial level, and in the local area he is only a road-level department official? quot; The theories of "big worship" and "participation in political affairs" are purely false. You Si (also written as a companion) (?-1252), named Jingren, nicknamed Kezhai, posthumous title Qingxian, presented to the young master.

He was diligent and studious, and studied under Liu Guangzu in 1221 (the fourteenth year of Jiading reign of Emperor Ningzong of the Song Dynasty), and became a bachelor of Dali in 1239 (the third year of Emperor Jiaxi reign of Emperor Lizong). , signed the Privy Council, and was granted the title of Bo of Nanchong County. In August of the same year (the fifth year of Chunyou), he was appointed Prime Minister You. The bachelor of Duanming Palace remained in the position of "prime minister" until his death. After he became a high-ranking official, he settled in Xinshi Town, Deqing County, Zhejiang Province, where his shrine once stood.

The political achievements of You Zhonghong and his son. Although You Zhonghong's official rank is not as high as his son's, his courage and courage are far superior to his son's.

When he was serving as the secretary of the system and doing fortifications, many people in Yibin area. Dong Man's troops invaded Jianwei and captured some Song people. Song Dynasty was preparing to send troops to attack, and You Zhonghong asked him to go alone to deal with it. After paying the price of the horse, a war turned into jade and silk. You Zhonghong accepted the surrender and returned. From then on, he became famous and was transferred to the staff of Chengdu Commander Yang Fu.

He proposed to Yang Fu to use the soldiers who were about to be eliminated for farming. This not only resettles the soldiers who are about to retire, reduces the people's taxes, but also makes use of the abandoned land. It is really "killing three birds with one stone".

Shaoxi entered the DPRK in the fourth year, which was the time when Han Wei rejected Neo-Confucianism and attacked Zhao Ruyu. Prime Minister Liu Zheng, Neo-Confucian scholar Zhu Xi, and admonisher Huang Du all left the court.

You Zhonghong went up angrily and said: "When Your Majesty is worried about his residence, the number of imperial approvals cannot be issued by Zhongshu; the prime minister left Zhengzheng the day before yesterday, but he left without courtesy; the remonstrating officer Huang Du left, but he left without Zhongshu. When Zhu Xi, a close minister, went away, he did not follow the path. Since ancient times, there has never been a person who can think of himself as a wise man without giving up the prime minister, admonishing officials, and talking about officials.

I would like to return the most to Xi, and do not let the villain get his ambition. Cultivating trouble. "He dared to go against his will and face, and pointed his head directly at Ning Zong and Han Wei. This is indeed something that no one can do. Since the "Qingyuan Party Ban", he was included as a party member and was hit. He returned to Sichuan to serve in the Xuanfu Department, and often disobeyed Wu Xi, the deputy envoy of Xuanfu.

When Wu Xi rebelled, he had already returned to Nanchong. Xue Fu, the official of the Xuanfu Division, also came to Nanchong, Cheng Song, the envoy of Xuanfu, also came to Nanchong, and Liu Chongzhi, the chief minister, also came to Nanchong. You Zhonghong pointed to the book on the case that said "You died on the first month of Kaixi, Dingmao and January" and said to Xue Fu: I have promised my family that if Xi forces me to die, I will fill in the date.

You Zhonghong said to Xue Fu again: I have written to persuade Yang Fu to punish the thieves, but Yang Fu does not need me to discuss it. If Cheng Song is willing to use me, I will use my accumulated salary of 20,000 yuan to reward the soldiers and escort him to Chengdu.

As a result, Cheng Song left regardless. You Zhonghong sent his son You Si again to tell Liu Chongzhi about the righteousness of punishing thieves, but Chongzhi refused to listen.

This shows that You Zhonghong had extraordinary courage and courage, which led to the above-mentioned ideas and activities. If You Zhonghong had the power of a local official above Lu at that time, then the great contribution to defeating Wu Xi would not belong to An Bing and Yang Juyuan.

You Shi has always had a prosperous official career since he was a Jinshi in Zhongzhong, and he has never suffered any setbacks until he was granted the title of Duke of the Right Prime Minister. During this period, except for talking to Lizong about spiritual studies, discussing kingly principles, advising him to be pro-Confucian and obey his advice, to be respectful and self-disciplined, to practice moderation and love, and to select talents and principles, there were no special political achievements to speak of.

However, during Yousi's reign, it was the time when the Southern Song Dynasty was reviving, Lizong sought governance and established the status of Neo-Confucianism. Many talented people and people affected by the party ban were brought to the court, such as Fan Zhong, Zhen Dexiu, Wei Liaoweng, Zhao Kui, Yu [Wang Jie], etc., who all entered the court and took up their posts during this period. of.

Therefore, You Shi was called a righteous man in the court, and was named one of the "Four Wise Prime Ministers in Sichuan" by Yang Sheng'an in the Southern Song Dynasty. You's father and son pioneered the philosophy of human nature in Nanchong.

Neo-Confucianism originated in the Northern Song Dynasty. Zhu Xi in the Southern Song Dynasty was the master of Neo-Confucianism. He established a relatively complete system of objective idealist Neo-Confucian philosophy. When You Zhonghong entered the court, he assisted Zhao Ruyu in making strategies and "often lectured from Zhu Xi".

As a result, You Zhonghong accepted Zhu Xi's Neo-Confucian ideas. Zhu Xi also called You Zhonghong a strange scholar in Sichuan. When Zhu Xi was expelled from the court, he wrote a letter against it and demanded that Zhu Xi be "extremely returned".

Later, You Zhonghong was listed as a "pseudo-study" and was attacked. After his death, Liu Guangzu expressed his tomb: "Wow! The Qingyuan Party members visited the tomb of Gong."

"You Si's academic views were not only influenced by his father and his teacher Liu Guangzu, but also by the Neo-Confucian hero Wei Wei. Weng's influence. When Wei was an official in Tongchuan (today's Santai), he invited You Si to study Xingli.

You Si said: "In the 14th year of Jiading (1221), Yu Fang lived at home. Gongzhi went to Tongchuan County Zhai, and read the Book of Changes with friends, focusing on the old theories and discussing them.

"In this year, You Si became a Jinshi and began to serve as an official in the court. The next year, Wei Liaoweng was also summoned to the court, and their relationship became even better. In You Si's words: "I often talk about Yu".

His explanation of Wei's "if the person is outside and is convinced, it should be sent to the outside, and if the inside is within, the affection will not be close to the inside" is to "beat the knot and praise" (clap and applaud). It can be seen that You Shi was greatly influenced by Wei Liaoweng in Neo-Confucianism.

Therefore, when Emperor You Sitong discussed theory and governance, he fully embodied the heart-centered Neo-Confucianism. You Si Zai Quan and the Minister of Rites, Shi Shangshu, said: "If you want to fulfill the rites of Heaven, you should respect Heaven with all your heart. With your heart in mind, political affairs will be appropriate, your words and actions must be reasonable, and the rain will follow its order, and Yixia will be safe." His life.

"When You Si, the official minister of the Ministry of History, came to serve on the imperial court, and the emperor inquired about the treatment, You Si said: "The power of one thought is enough to spin the heavens and heavens... one thought has time. If it is interrupted, it will be impossible to restore the general trend of the world.

"You Si's discussion is to hold on to the heart and keep thinking about it, treating it as an omnipotent thing. This reflects not only his Neo-Confucian thought, but also Wei Liao-weng's subjective idealist Neo-Confucian thought.

< p> We know that Wei Liaoweng’s Neo-Confucianism ideas came from Li Yi, and Li Yi was a student of Zhu Xi. The line between Zhu Xi, Li Yi, Wei Liaowen and You Si is very clear.

Therefore, the Jiaqing edition of "Nanchong County Chronicles·Waiji" says: "Nanchong You Zhonggong often received lectures from Zhu Wengong (Xi), and he had a profound understanding of human nature. So far, his reputation has been widely spread in the county, which is attributed to You's father and son. "Za Shi Zhi" also said: "After Emperor Gaozong of the Song Dynasty crossed to the south, there were documents from the Central Plains. 9. Classical Chinese translation: Han Siyan, who patrolled Shu as a censor

From "New Accounts of the Tang Dynasty" written by Liu Su of the Tang Dynasty, the original text is:

Han Siyan, who patrolled Shu as a censor. A wealthy businessman in Chengdu accumulated tens of millions of dollars, and the three brothers disputed the unfair distribution of capital. Officials accept bribes from their wealth and refuse to take them away. Siyan pushed the case for several days and ordered the cooks to drink the milk themselves. He gave the rest of the milk to those who competed for wealth, saying: "Your brother has been confined for a long time. If you are hungry and thirsty, you can drink this milk." After a while, the brothers secretly looked at each other. They cried and climbed on each other, biting each other's shoulders. They were puzzled for a long time, but they said: "The barbarians don't know filial piety, and they hate wives and children, and that's what it is. Don't you serve the emperor like brothers with the same mother's milk!" Fuchaoyun howled in sorrow. If you win, everyone will shed tears. Please live together as before. Siyan heard about it and sent it to the historian, who then discussed the beauty of it.

Translation:

Han Siyan, as censor, went to inspect the Shu region. A wealthy businessman in Chengdu accumulated a lot of property. (After his death) the three brothers went to the government to sue over the uneven distribution of property. Officials accepted their bribes without passing judgment. Han Siyan interrogated the case for several days and asked the chef to bring milk. After drinking it himself, he gave the rest to the three brothers who were fighting for the property and said to them: "You brothers have been imprisoned for so long. You must be hungry and hungry." I'm thirsty. You can drink this milk." After they finished drinking, the three brothers secretly talked to each other, grabbed each other and cried, biting each other's shoulders and arms, and did not let go for a long time. He only said: "We are barbarians and don't know filial piety. Bad guys separated us from our wives and children, and that's why we are here today. Didn't the censor educate us about brothers sharing breast milk?" He beat his chest and stamped his feet and cried in sorrow. , all the attendants on the left and right saw it and were moved to tears. So the three brothers asked to live together as before (no more separation). Han Siyan reported the incident, and the emperor ordered the historian to record the incident. Public opinion at the time thought he handled the situation well.