Poems and ancient poems about kindness

Poetry about kindness 1. What are the poems related to kindness?

1. What is infatuation? The rain in late autumn shines on the mountains. _ _ _ _ Nalanxingde's "Flowers are Out of the Plug Recently"

2. Hsinchu is taller than the old bamboo branches, supported by veteran cadres. _ _ _ _ Hsinchu in Zheng Xie

3. The lingering feeling is red giggle. _ _ _ _ Zhang Ji's "Yin Jiefu Send Dongping Lishi Island"

4. Just keep your eyes open all night, which is a lifelong worry for your eyebrows. _ _ _ _ Yuan Zhen's Three Sorrow Poems, The Third

However, a thousand-year-old leaf must be given a cup. _ _ _ _ Zhao's "Gift to the Minister on Yuan Day".

6. The pride and bitterness of a lifetime are not harmonious, and the kindness of the media is even more embarrassing. _ _ _ _ Li Bai's Twelve Nights of Answering the King.

7. There are holes in the sky and water in the fish. _ _ _ _ Chen Shou's "Longzhong Dui"

8. Grateful, Le Yi came and served him wholeheartedly, full of intrigue. _ _ _ _ Li Bai's three poems "It's hard to walk"

9. It is a great honor to walk from one battlefield to another. _ _ _ _ Li Bai's "Six Songs"

10. If you know where to enjoy spring scenery, you must have good wine to die. _ _ _ _ Du Fu's "Seven quatrains, Soliciting Flowers by the River"

1 1. The meaning is called length, which is sacred to life. _ _ _ _ Du Fu's Giving Clothes at Noon

12. Still pity Zhong Nanshan and look back at Weibin in Qing Dynasty. _ _ _ _ Du Fu's Twenty-two Rhymes of Wei Zuocheng

13. I am grateful for my life. Loyalty is not a bonus. _ _ _ _ Li Bai's reply to the rain.

14. people feel the rain, and the clouds and plums are really long. _ _ _ _ Zhao Ruyu's "Send General Li to the Temple and Drink Yin after Rain"

15. fame cooks ordinary dreams, and strange books are empty and grateful. _ _ _ _ Wang Xun's "Xixia Chongyang"

2. What are the sentences about goodwill?

1. It is not difficult for a well-meaning person to express his courtesy to others.

2. A photographer saw a small Tibetan antelope come to say hello in Hoh Xil and gave it water to drink. Suddenly, the captain of the Tibetan antelope protection team next to him violently drove away the lamb. The photographer asked him why he did this, and he replied that you would make them feel that human beings are kind.

3. Without simplicity, kindness and truth, there is no greatness.

When a person is in a happy mood, he appears amiable.

Kindness and love are free.

6. The world is a mirror. There are good people and bad people, and there are good people and evil people, so fate just goes back and forth on both sides of the mirror.

7. Understanding is the greatest kindness to others.

Kindness is a universal language, which can be felt by the blind and smelled by the deaf.

9. Of all the moral qualities, a kind nature is what is most needed in the world.

10, wordless innocence is often more touching than words.

1 1, one good turn deserves another, and one evil turn deserves another.

12, a kind heart is gold.

13, nice person, all virtues are not enough.

14, money is nothing compared with a pure conscience.

Without kindness, without one person giving another heartfelt warmth, there will be no spiritual beauty.

3. What are the poems related to kindness?

How much love? The rain in late autumn shines on the mountains.

_ _ _ _ Nalan Xingde's "The Butterfly Loves Flowers Bloom" Hsinchu is taller than the old bamboo branches, and it is all supported by veteran cadres. _ _ _ _ Zheng Xie's "Hsinchu" feels lingering, and it is tied to the red roller.

_ _ _ _ Zhang Ji's "Female Fu Send Dongping Li Shidao" will only open your eyes all night, and that frown will be a lifelong worry. _ _ _ _ _ Yuan Zhen's "Three Sorrow Poems, The Third" only leaves a thousand years, and often offers a cup for ten thousand years.

_ _ _ _ Zhao's "Gifts to Ministers on Yuan Day" is full of pride and kindness to the media all his life. _ _ _ _ Li Bai's "Answering the Twelve Cold Nights of the King" is lonely with Kong Ming and fish with water.

_ _ _ _ Chen Shou's Longzhong was right, grateful, and ambitious. Le Yi came later and served him wholeheartedly. Both of them were full of intrigues. _ _ _ _ Li Bai's "Three Difficult Poems" has always been a great honor.

_ _ _ _ Li Bai's Six Poems of Xia Sai Xie Chunguang knows where he is, so he should be killed with wine. _ _ _ _ Du Fu's Seven Poems of Looking for Flowers Alone on the River means length and is the love of a lifetime.

_ _ _ _ Du Fu's "Gifted Clothes in the Afternoon" still pities Zhong Nanshan and looks back on Weibin in Qing Dynasty. _ _ _ _ Du Fu's "Twenty-two Rhymes for Wei" was greatly appreciated all his life, and loyalty was nothing more than a prize.

_ _ _ _ Li Bai's "Enjoy the rest when you feel the rain", people feel the rain, and the clouds are long. _ _ _ _ Zhao Ruyu's dream of "Sending General Li back to the Temple and Drinking Yin after Rain" is strange and empty.

_ _ _ _ Wang Xun's Xixia Chongyang.

4. What are the ancient poems about doing good by virtue?

1, enter Tathagata Zen

Ming Dynasty: Zhu Yuanzhang

The teacher's heart is good and kind, and the night is revived because there is no work.

Live in bliss with the Buddha, and come to the East with empty things.

The eyes were bright and round, and the princes bowed before them.

Laughter is like a red lotus, and it is mysterious.

For the Buddha, close to the market, Huaxiang still holds powder.

Flying over the five peaks, the world of mortals is rich and unintentional.

Panasonic has forgotten its fate, and human families don't know the year.

2. Farewell to Mr. Zhang in Langzhou

Tang Dynasty: Luo Yin

Zhu Lun went and stayed in Qingyun to listen to Peng Bo.

A couch is full of obedient children in their early years. Today, I bid farewell to Wen Weng.

I really know that kindness is long, and if I strive for it, I will become poor.

There is no way to reward merit, and strive to live up to Fengcheng East.

3. "Mr. Liu lives in seclusion"

Tang Dynasty: Chu Guangxi

After becoming an official, he returned to the Tao, but he lived in Yuhua Palace. Being happy in the world is no different from floating mountain.

He was in the ice, who wanted to sleep, went out and suddenly joined the army. Fang wants to go to Kunlun. He wants to be small.

Both advance and retreat are mine, and I will return to Chang 'an. Burn incense, Dong Haijun, and sit on the western hills.

If there are no traces of good deeds, I can be poor. However, he looks idle and his center seems empty.

It has a long history, which is very helpful to Di Hong.

4. "miscellaneous songs. It's hard to go. "

Tang Dynasty: Xue Neng

Where is the strength? People are sinister. Hidden mountains are unpredictable, and dark water is surging.

The opposite side is like a thousand miles, and the ileum is like seven plates. Wu Ban has been trapped, and it is difficult to get to Yanmen.

Both the north and the south should really cry, which is too deep. Without good deeds, rutting will be safe.

5. "Remember it again"

Tang Dynasty: Yan Lu

I have been happy for several years, and I want to escape from the cold and heat.

Do not seek fame and fortune, but fear physical and mental service.

Bitter ambition for Huang Ting, diligent pursuit of pottery.

Yin gong is dark and the mind is cultivated, and it is good for a long time.

5. Poems and sentences describing kindness and kindness

Charity in ancient China, whether official or unofficial, has its own charitable motives. They are a special embodiment of kindness, which is not only the spiritual source of charity, but also the guarantee for the continuation of charity.

As an official form, the main body of charity is the national government, and its charity power stems from the benevolent government concept of "people are the foundation of the country" and aims at stabilizing society. The Western Zhou Dynasty took "respecting morality and protecting the people" as its ruling purpose, and the so-called "benefiting the people" and "widowhood" and other means of benefiting the people and protecting the people were aimed at calming people's grievances and making the world peaceful. The so-called "people are the foundation of the country" also means this. This idea was inherited by Confucianism. Confucius praised the virtue of "benevolence", among which there were measures to "benefit the people". Mencius praised "benevolent government" and thought that "three generations won the world with benevolence" The so-called "benevolent government" means "can't bear the heart of others and can rule the world in the palm of your hand." On the contrary, "if you are not benevolent, you can't rule the world." Why this happens is because "benevolent government" is related to whether it can win the hearts of the people. "Those who win the hearts of the people win the world", in Mencius' words, means "those who lose the world also lose their people; If you lose the people, you lose your heart. There is a saying in the world: whoever gets you gets the whole world; There is a way to win the people: win their hearts and win the people. " Pet-name ruby Mencius further concluded: "The people are the most important, the country is the second, and the monarch is the light. It is because of Qiu Min that he is the son of heaven. " Attending this is the ultimate expression of "people are the foundation of the country". The ideal of "One World" advocated by Confucianism includes the charitable content of "All those who are ashamed, lonely and abandon the disease have something to support" (1 1). In the year of famine, the rulers of past dynasties paid attention to the relief of the victims, helped the poor, established "social warehouses" and "voluntary warehouses", stabilized the grain market and helped the victims through the disaster year. All the official forms of charity mentioned above are beyond the consideration of "serving the country and the people" and "doing benevolent government".

There are two main types of folk charity: non-religious and religious. The former is mainly the interpersonal affection linked by blood, ethnic origin and rural origin. For example, the Yizhuang system founded by Fan Zhongyan is a typical form of traditional family charity in China, and the scope of its charity benefits is mainly limited to the people in the Fan family. After the Ming and Qing Dynasties, folk charity developed into various folk charity organizations with gentry and businessmen as the main bodies. The scope of charity has been a model of breaking through interpersonal relationships such as blood relationship and ethnic affinity, and it is more based on the concept of "home is like home", and the objects of charity relief have also been greatly expanded. The motive source of this kind of folk charity is the Confucian concept of "benevolence" and its extension. The so-called concept of "loving the people" or "caring for the old and caring for the young" is the truth. Its internal motivation is "compassion", that is, "unbearable heart". Mencius believes that "everyone has an unbearable heart". This kind of heart is the end of benevolence, which is naturally revealed by people's hearts and has no utilitarian consciousness. It is a kind of pure sympathy and concern for the fate of the same kind of people, with natural behavior and no utilitarian thoughts.

The religious types of folk charity, Buddhism and Taoism have considerable influence, especially Buddhism. The charity of Buddhism and all living beings in boudoir are based on the "Buddha's fate" that all living beings have Buddha's nature. Folk kinship (including ethnic origin, rural origin, etc.). ) and the Buddhist origin of Buddhism are different in space. The origin of Buddhism is universal. Kinship is special. In ancient China, these two "predestinations" complemented each other, so they could help the poor within the clan as well as strangers and passers-by. It can be said that the moral consciousness based on blood relationship and Buddhist fate is the basic motive mechanism of ancient folk charity in China.

The motivation of Buddhist charity comes from Buddhism's "karma" and "karma reincarnation", and a person's fortune is determined by his own karma, good and evil. The first volume of "The Sacred Heart Sutra of the Magical Method" said: "If the karma is good, make a decision; Tie yourself up like a silkworm. " According to Buddhist theory, good deeds are rewarded with good deeds, which is the so-called "Futian" view of Buddhism. The eighty-five volumes of the Tazheng Tibetan Sutra, The Doubtful Sutra of Elephant Method, said: "I said in every sutra that the giver wants to make a monk practice compassion at home and give alms to poor and lonely dogs. My disciple, who doesn't understand me, worships the fields. It is the treasure of Buddhist monks who worship the fields, and it is poverty, loneliness and even ants who mourn the fields. These two fields are the best. "If you don't do well, there will be retribution. In the afterlife, you will fall into the beast, hungry and suffer in hell. This concept is combined with China's traditional "Heaven" which has the will to reward good and punish evil. For example, the "Instructions on Yi Shu" said: "Only God is impermanent, and doing good is a hundred blessings, and doing evil is a hundred disasters." Then draw the following conclusions: "There must be Qing Yu in a good house; If you accumulate a poor family, there will be more than one. " (12), the so-called "good karma comes from charity, and evil karma comes from cunning". The combination of Buddhism's "good is rewarded with good, evil with evil" and "karma" has become a very important dynamic mechanism of China's traditional charity culture. Taoism has a similar idea of combining good deeds with Xiu De and karma, and advocates doing good deeds to become immortals. Ge Hong's views are representative. He said: "People who want to live forever must accumulate virtue and do good deeds, be kind to things, forgive themselves and others, be good at catching insects, take pleasure in people's words, relieve people's sufferings, save people's lives, keep their hands open, regard people's gains as their own, and regard people's losses as their own ..." The number of times of doing good deeds is even linked to the level of longevity. " People want to be immortal, and be 300 good; If you want to be a fairy, you must be a thousand and two hundred. " And we should constantly establish good deeds, such as becoming immortal. "If there are 1 199 good deeds, an evil deed is suddenly repeated in China Bank, and all the good deeds are gone, but the good deeds will be repeated. ""it's no use taking the fairy medicine until you have accumulated good deeds. " (13) Both Buddhism's view of retribution for good and evil and Taoism's feeling of doing good and becoming immortal have actually become the internal dynamic mechanism of religious charity.

Objectively speaking, the charitable motivation of religion seems to be not so pure, either out of practice or for immortality. But charity itself does not want the beneficiaries to repay themselves. In this regard, this charitable motive is not the utilitarian purpose of the subject reality, but stems from the awe of transcendental power.

6. Please give me a kind-hearted quote, and a poem will do.

First, goodness is the sun of the spiritual world.

From: The Smiling Man by Hugo [France]

Introduction: victor hugo (1February 26th, 802-1May 22nd, 885), a French writer,/kloc-a representative writer of positive romantic literature in the early 9th century, a representative figure of humanitarianism and an outstanding bourgeois-democratic writer in the history of French literature. He is called "Shakespeare of France".

Second, doing good is doing good because the beneficiaries don't feel inferior to the giver; This self-evident loyalty contains endless fun.

From: [France] Balzac's Two Newly Married Women

Introduction: Honoré de Balzac,1799+may 20, 0799-65438+August 18, 0850), a French novelist, is called "the father of modern French novels" and was born in a middle-class family in Tours, central France, 1865438+.

Thirdly, good behavior has one advantage, that is, it ennobles the human soul and enables it to do better behavior. Because human beings have weaknesses, people are tempted to do a bad thing and can be resolutely stopped. It can also be counted as a good thing.

From: [France] Rousseau's Confessions

Introduction: Jean-Jean-jean-jacques rousseau (1765438+June 28, 2002-65438+July 2, 20778) is an enlightenment thinker, philosopher, educator, writer, democratic political critic, pioneer of romantic literature school and one of the representatives of the Enlightenment.

4. Good people think that God is good, and evil people think that God is evil; People full of hatred and anger only see hell, because they are willing to send everyone to hell, while gentle and kind people don't believe in hell.

From: [France] Rousseau's Confessions

A kind heart is a garden, a kind thought is a root, a kind language is a flower, and a kind action is a fruit.

Said by: English proverbs, translation and introduction of English proverbs