Traditional Culture Encyclopedia - Photography major - & lt Tomb-Sweeping Day's poetry
& lt Tomb-Sweeping Day's poetry
Pedestrian: refers to people who travel outside.
Soul-breaking: describes a sad mood. This poem is about the complicated thoughts of pedestrians on the road under the typical environment of Qingming drizzle. The drizzle in the poem, the pedestrian shepherd boy and other scenery constitute a clear picture. The simplicity of language is also an important feature of this poem.
The release of frustration was installed by later generations. At that time, none of us could understand Du Mu's specific feelings, but now we may have the same feelings as him, but this is the best explanation I have ever seen. This long-recognized poem is written in the same situation as the poem Qingming. Wild shops, pedestrians who want to kill their souls, were also disasters in the area around Bingzhou at that time, and it was a kind of war atmosphere of "Chun Xue guarding the building and blowing clouds in the corner". Due to the corruption of the ruling class in the late Tang Dynasty, the autocratic power of eunuchs and the intensification of class contradictions, peasant insurgents blossomed everywhere. In this sparsely populated and war-torn environment, Du Mu wanted to buy a glass of wine in drizzly Tomb-Sweeping Day, but no one asked for directions. Fortunately, the shepherd boy pointed out to him that the village selling wine can actually find the good wine "Fenqing", which not only wrote the poet's feelings at that time, but also wrote a microcosm of the suffering in the northern countryside in the late Tang Dynasty. At the end of "Bing Zhou Dao Zhong", Du Mu used the topic of "How to send a child to lie high and get drunk", which also showed that in this disaster year of war and desolation, only the working people at the lower level, such as farmers, suffered, but they could still be intoxicated and indifferent to dignitaries. The side of the poem reveals Du Mu's resentment against the ruling class's indifference to the people's sufferings at that time. A drizzling rain falls like tears on the Mourning Day; The mourner's heart is going to break on his way. Ask local people where to buy wine? The shepherd boy just laughed and didn't answer Xingshan Village. The author introduces Du Mu: (803-852), a native of Mu Zhi, Jingzhao Wannian (now Xi, Shaanxi). The grandson of Prime Minister Du You lives in Fan Chuan, the southern suburb of Chang 'an, also known as Du Fanchuan. In the second year of Daiwa (828), he was a scholar and proofreader of Hong Wen Pavilion. Li Shen participated in the observation mission in Jiangxi, announced the observation mission in Yunnan, and made an appointment with Niu Senru in Huainan. Supervise the empire. Since Wu Zongshi, he has been the secretariat of Huangzhou, Chizhou and Zhou Mu. When Xuanzong proclaimed himself emperor, he was Si Xun's foreign minister and eventually became a Chinese book. The world is called Du Sixun. Gong Shi, Fu, ancient prose. Du Fu's poetic theory is unique, heroic and handsome, especially good at seven laws and seven laws, and he is a master of the late Tang Dynasty. Just like Li Shangyin, he is called "Little Du Li" in the world. Fan Chuan's collected works and the complete works of Tang poetry total eight volumes. On that day in Tomb-Sweeping Day, the drizzle was flying all over the sky, and the pedestrians on the road were depressed and looked sad. Excuse me, where can I get a small hotel? The shepherd boy pointed to the village deep in the beautiful apricot blossom in the distance. To understand this poem, we must first understand the relationship between Chu Qingming, Cold Food Festival and grave sweeping. Qingming is one of the 24 solar terms in the lunar calendar. In other words, "Qingming" was just a solar term at first, not a festival. Grave sweeping became a formal etiquette in the Tang Dynasty. In the twentieth year of Kaiyuan, Emperor Ming of the Tang Dynasty ordered: "It is a custom to go to the grave to eat cold food, and the ceremony is unwritten. It was handed down in modern times and should be a routine forever. " That is to say, in ancient times, the "legal date" for sweeping graves was Cold Food Festival, not "Tomb-Sweeping Day". What needs to be clear is that it should be after the Tang Dynasty to regard Qingming as Tomb-Sweeping Day. As the Cold Food Festival is mostly on the day before Tomb-Sweeping Day, over time, people have "muddled" the Cold Food Festival and Tomb-Sweeping Day into one. As for why the real "grave-sweeping festival"-Cold Food Festival faded out of people's sight, and Tomb-Sweeping Day was highlighted, even experts specializing in folk customs could not verify it. Qingming Festival is both a solar term and a festival, which is unique among many traditional festivals in China. This poem is a short story by Wan Ru, full of feelings and scenes, with complete time, place, people and events. The whole poem is in a dynamic scene, which is embodied in the parts of the poem such as "rain after rain", "pedestrians", "excuse me", "pointing away" and dialogue. Every poem is an active scene, which runs through it as a sitcom. "One after another" confessed the artistic conception of spring rain. However, this day is just Qingming, and people go to the grave according to the custom. Thus, travelers in the rain have the mood of "wanting to break their souls", followed by questions and answers. The whole poem can be described as "colorful". The time and scene of "rainy in Qingming Festival" and the mood of "pedestrians want to break their souls" at that time. In such weather and mood, it is natural to find a hotel to shelter from the rain and drown your sorrows in wine. "Excuse me, where is the restaurant?" And "the shepherd boy refers to Xinghua Village." The simple question-and-answer dialogue is very vivid, which increases the jump and movement of poetry. The language of this poem is straightforward, there is nothing difficult to understand, the syllables are harmonious and natural, the scene is fresh and vivid, the realm is beautiful and poetic. The first sentence is "open", explaining the scene, environment and atmosphere; The second sentence is "bearing", which explains the characters and their mentality; The third sentence is "turn", which leads to dialogue and wants to "drown my sorrows with wine"; The fourth sentence is "he", which is the third answer. After reading this, people have a feeling that there should be more stories to come. This poem describes the weather characteristics in Tomb-Sweeping Day and expresses the feelings and hopes of people who walk alone. During the Qingming Festival, the weather is changeable, sometimes the spring is bright, the flowers are red and green, and sometimes it is drizzling. The first sentence "It rains in succession during the Qingming Festival" describes the characteristics of "throwing fire and rain" (the first two days in Tomb-Sweeping Day are cold days, and the old custom forbids fire for three days. This time is called "throwing fire rain"). The second sentence "pedestrians on the road want to break their souls" is about the mood of pedestrians. "Soul-breaking" refers to feelings that are very sad but not exposed. Why does this pedestrian "want to break his soul"? Because Tomb-Sweeping Day is a big festival in ancient China, as usual, families get together to pay homage to the grave or go for an outing. Now that pedestrians are traveling alone in strange places, the taste in their hearts is already bad. It happened that he was caught in another rain, his clothes were all wet, and his mood was even more sad. How to dispel melancholy? Pedestrians will naturally think: it is best to find a hotel nearby to have a rest and shelter from the rain; Second, drink some wine to relieve the cold; More importantly, you can use wine to dispel the sadness in your heart. So he asked the way: "Excuse me, where is the restaurant?" Who did you ask? I didn't specify. The word "shepherd boy" in the last sentence "the shepherd boy points to Xinghua Village" is both the subject of this sentence and the object of the previous sentence. The shepherd boy's answer replaced words with actions. Pedestrians looked in the direction of his finger and saw a son (a symbol of ancient hotels) vaguely exposed in a treetop full of red apricots. This poem came to an abrupt end here. As for how happy pedestrians are when they hear this news, they are excited to catch up and find a hotel for a few drinks, so as to get satisfaction such as shelter from the rain, relieving the cold and eliminating worries. These are left to the reader to imagine. Due to the widespread spread of this poem, the word "Xinghua Village" became another name for this restaurant in later generations. Rhyme comments on Tomb-Sweeping Day's true portrayal, and a few short sentences vividly describe Tomb-Sweeping Day's mood of going to visit his old friend's grave. It is impossible for future generations to be more perfect than this poem! There have always been many differences in the understanding of Du Mu's poem Qingming: either mourning in the rain, spring outing or mourning for relatives and friends. Repeatedly pondering poetry, the third theory is the most practical. What the poem expresses is the poet's unique psychological feelings and thoughts and emotions in the specific scene of "it rains in the Qingming Festival". The theme of the poem is to express the deep condolences and deep nostalgia of the living "pedestrians" for their deceased relatives and friends. The artistic technique of this poem is superb, and it has the aesthetic value of rounded image, tortuous narrative, rich pictures and natural composition. Later generations loved this poem very much, and recreated it by deleting, changing and imitating, forming a beautiful landscape accepted by this poem. Qingming, with its outstanding achievements in thought and art, established the position of Qingming Mourning Poem as a swan song throughout the ages. Anything could happen. Du Mu, a poet in the late Tang Dynasty more than 1000 years ago, never imagined that Qingming, one of his seven wonders, was selected as the "Top Ten Tang Poems" by Hong Kong cultural institutions in the early 1990s, ranking second. (1) Although "Xiao Du" failed to win this honor and enjoy this happiness, its unique charm and influence in Qingming is enough to make it immortal. ① The top ten Tang poems are: Yu Jiao You Zi Fu, Du Mu's Tomb-Sweeping Day, Li Bai's Thoughts on a Quiet Night, Wang Zhihuan's Luting Pavilion, Li Shangyin's Happy Garden, Meng Haoran's Xiao Chun, Bai Juyi's Farewell to Ancient Grass, Compassion for Farmers, Li Bai's Early Development of Baidicheng, and He. See1Xinmin Evening News, September 23, 992.
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