Who knows why infinity is called infinity?

Infinity is Tao, which is more primitive and final than Tai Chi: Infinity was originally used by the old man to refer to the ultimate nature of Tao. Chapter 28 of Laozi: "Knowing the white and keeping the black is the way of human feelings. For the world, morality is often not specialized, but it is endless. " This is the first time I have no idea. The whole idea is that although you know that the Tao is pure and white, you can make a model in the world by staying in the dark. Being able to be a model in the world, eternal virtue will not be lost, and it will naturally return to endless truth. The ultimate original meaning is Tao, which means that Tao is endless. Teachers who remember the past and forget the future all use the concept of infinity in this sense, but they are slightly different from each other in the same field. Zhuangzi said in "Happy Travel" that "there is no pole outside, and there is no pole behind." The Italian thinking is that the world has no boundaries, no poverty, or no poverty. There is no poverty without poles. Lao Zhang, a river official in the Han Dynasty, believes that returning to the extreme is longevity and long knowledge. Only by observing the mind through the door and being in harmony with the Tao can we live and see for a long time. Therefore, it is the same to interpret infinity as Tao or as vision. Tao is infinite. Before the creation of heaven and earth, it already existed in an infinite time, and will exist forever in the next time, and it is also infinite in space, not limited to any specific area. For this reason, it is called infinite domain. In the evolution of Yuzhou, the word "infinite" is often used in contrast to Taiji, which refers to a stage that is older and more extreme than the chaos of heaven and earth, but directly connected with heaven and earth. This stage is the Tao. Therefore, no pole is the root of the pole. All Taoists seek unity with Taoism, which is called the truth of Taoism in Taoist language, and it is the state of returning to the extreme in the early Yuan Dynasty, which is called returning to the extreme.

From infinity to creation, it can be divided into five stages, which are called "five Thai": five Thai, which means too easy, too early, too early, too plain and too extreme. They evolved from Tao to heaven and earth in five stages, which can also be said to be five forms of inheritance. It's too easy, it's a state where even the breath hasn't appeared yet. (Yi Chi and Liezi say it's too easy to see the gas. ) In the theory of Taoism and Legalism in Song Dynasty, this stage was highly valued. Zhang Shanyuan's Hui Yuan of Tao and Law, Volume 67, General Theory of All Laws, said: It is too easy, which means that the distinction between yin and yang has not yet appeared, and the boundless emptiness (too empty). At this stage, there is no light, no image, no shape, no name. It's too easy to be quiet and shapeless. It's too easy, it's the beginning of God, but Qi hasn't appeared yet. It's too easy. Yin and Yang have not changed. In the desert space, there is no light, no image, no name. Loneliness is too easy. It's too easy. God is out of breath. ) The stage after Tai B is too early. Liezi said: at first, it was a stage when Qi just appeared. (It is too early to see the gas. Zhang Shanyuan believes that at first, Yin and Yang became angry and there was no image. At the beginning, it was the beginning of Qi's unexplored stage. At the beginning, everyone had a name but no name. Although they become angry, they have no shape. From the beginning. It's too early. I haven't seen the shape at first. ) The beginning is followed by the beginning. The beginning, the beginning of the finger. However, the shape mentioned here is invisible to the senses and only existed before the beginning of the world. Yi Ganwei defines it as: the beginning, the beginning of form. Zhang Shanyuan said: at first, it means that yin and yang intersect and merge into one. When you have one, you will be born. Although it has a shape, it has no mass. The beginning is the beginning of a form without a qualitative stage. (In the beginning, Yin and Yang met and became one, resulting from one. Although tangible without quality, it is the beginning. The beginning is the beginning without quality. ) After the beginning, it's too dull. Liezi defined Tai Su as the beginning of quality. Zhang Shanyuan believes that Tai Su was deformed at the beginning, and it has a quality after the shape, but it has not yet become an adult. Tai Su is the beginning stage of quality, and has not yet become a body. (Tai Su, the original deformation, shape, but not into the body, known as Tai Su. Too plain, the beginning of quality but not body. ) After four stages: Taiyi, Taichu, Taishi and Tai Su, qi, shape and quality are all ready, but they have not been separated, forming a chaotic state. Liezi is called Chaos, and other books are called Taiji. Zhang Shanyuan believes that the mixed theory is the body of Tao, and its dynamic and static forms are transformed into yin and yang, resulting in the transformation of five elements and everything. This kind of chaos is extreme. The creation of heaven and earth began from the extreme. If you are too extreme, you will be too prepared and the yang will turn into yin, and the five elements will be full of things. Therefore, the judgment is too extreme, and the light is clear, and the heavy is turbid and clear. ) The general theory of Wutai is a profound exploration and accurate summary of Tao's evolution from heaven to earth. It occupies an important position in Taoist philosophy and legal theory.