Traditional Culture Encyclopedia - Photography major - Appreciation of Zong Ping Huaixi Niannujiao Fairy

Appreciation of Zong Ping Huaixi Niannujiao Fairy

This word is one of the seven epic poems written by Li Gang. It describes the historical facts of Tang Xianzong and Chun Li's efforts to pacify the separatist regime in Huaixi buffer region. Since the Anshi Rebellion in the Tang Dynasty, our power has gradually become stronger, and we have our own political power, military power and financial power. Every time you support troops and don't listen to the court's orders, you will become an independent kingdom. This situation is getting more and more serious, which has seriously affected the reunification of the country. Wu Yuanji, our envoy to the west of Huaihe River, is one of the square cities of this separatist regime.

The first three sentences of the last film outline the disaster in Fangzhen. It is pointed out that the local towns in the late Tang Dynasty were domineering because the imperial court tolerated and fostered traitors and tolerated accommodation. Our envoys in the Tang Dynasty were originally appointed by the imperial court. After the Anshi Rebellion, our envoys in various places were not appointed by the court, but decided whether the father died or the son succeeded to the throne, or whether the ministers of our envoys succeeded to the throne, and then they were formally ratified by the court afterwards. This approval is also forced by the situation and has to be so. Most emperors after Tang Suzong were like this.

Let's talk specifically about our ambassador Huai Xi. "Huai Cai Fan Xiong joined the four counties and openly refused to travel thousands of miles." "Huaicai" refers to Cai Zhou (now near Runan, Henan Province), that is, Huaixi, where our times are located. "Liansi County" refers to Wu Yuanji, our envoy to Huaixi, who launched a separatist uprising and joined forces with Liang Chongyi, Li Ne, Tian Yue (now Liaocheng, Shandong) and Li (now Hebei) in Shannan to resist the imperial court. "Travel refusal" means gathering people to boycott. At that time, Wu Yuanji United with four towns, which were thousands of miles apart and arrogant.

These perpetrators collude with each other, collude with others, and even "harm others without benefiting themselves." For example, in 8 15 (Yuanhe Decade), Li Shidao, our envoy from Pinglu, dared to send an assassin to assassinate the Prime Minister Wu, who urged him to send troops to pacify the separatist regime in Fangzhen Town, and stabbed the imperial envoy Pei Du. Trying to stop the imperial court and ministers from attacking each other's towns by terrorist means. "Who dares to make it clear?" That is to say, in this case, who dares to openly advocate a crusade against the buffer region? _ Group discussion, handled by * * * Cloud Festival. _(ān) Well, it means ambiguous and hesitant. Courtiers were photographed in Fang Zhen's arrogance. When discussing the issue of room truth, the imperial court was ambiguous and hesitant, and all advocated "restraint." Since Xuanzong of the Tang Dynasty, the imperial court has appointed our envoys to give them to Jinghe to show the recognition of the imperial court. The courtiers advocated that the court should adopt an accommodating attitude, recognize the local government's self-appointed envoy, grant Luo our envoy, recognize the fait accompli, and only seek peace and avoid trouble. Therefore, our officials pay less attention to the court. This is the "appeasement in the late Tang Dynasty" mentioned in the first sentence.

The following film praised the achievements of Xian Zong in his crusade against Wu Yuanji, our messenger from Huaixi. "Yumu Tian Zi is wise, no doubt, Deng Yong Pedu." For Yumu, see The Book of Songs Zhou Songqing Temple: "Yumu Qing Temple." Yu, sigh; Mu, beautiful. The son of heaven refers to Tang Xianzong. Deng Yong, reuse. These words are a compliment to Tang Xianzong's wise and decisive invasion to pacify Huaixi, which is totally opposite to his attitude of "facing difficulties". Pei Du ordered Li _ to lead the way by "going to supervise the whole division" and scurried on a snowy night, taking Cai Zhoucheng by surprise and capturing Wu Yuanji alive. In ancient times, secret marching made soldiers hold sticks in their mouths to stop their voices.

Xuanxuan, a place name, is now runan county, which has been a battleground for military strategists since ancient times. This refers to Cai Zhou. Judging from Pei Du's pacification of Huaixi, Fangzhen Town is not invincible. As long as the court is resolute and decisive, it is not difficult to pacify. According to Biography of Li Gang in Song Dynasty, Song Qinzong wrote Biography of Pei Du to Li Gang, hoping that he would be Pei Du in Southern Song Dynasty. Li Gang said with deep feelings, "I am not even one-tenth as good as Pei Du, but I can sweep away foreign invasion. The villain is in the DPRK and it is difficult to get rid of it. " Li Gang's talent is not as good as Pei Du's, but it's a pity that Song Qinzong is not Tang Xianzong, and Li Gang finally has no place, so he has to write the word Niannujiao to express his embrace.

Xianzong pacified Huaixi, although it did not fundamentally solve the problem of square towns in the Tang Dynasty, it hit the arrogance of square towns and improved the prestige of the court. Therefore, Li Gang regarded this incident as the performance of the emperor sitting in the main hall to govern the world, and gave a high evaluation, believing that it was the great cause of ZTE and shining through the ages. Tang Ming is the temple where the Zhou Emperor preached politics and religion and paid tribute to Tang Xianzong. Li Gang praised Tang Xianzong from the front, criticized Song Qinzong implicitly from the side, praised Pei Du, and pinned his ambitions and ideals. Borrowing from the past to the present has profound implications.

This poem has a strong prose tendency, especially in language, which is basically prose syntax, with more narration and discussion. It seems to be insufficient in artistic image, but it is deeply touching in ideological content.