Appreciation and Translation of Xin Qiji's Ode to Yule, Jingkou, Gubei Pavilion and Nostalgia for the Past

Gu Bei Pavilion in Jingkou, Yongyule Nostalgia Original: Throughout the ages, heroes are not in Sun Zhongmou. Dancing in the pavilion, singing on the platform, wind and rain always blow away romantic feelings. The setting sun shines on the grassland covered with grass and trees. People say that this was once the place where Emperor Wu of Song lived. Looking back, how powerful he was when he led the Northern Expedition and recovered lost ground! However, Li Liu Yi Long, the son of Liu Wang Yilong, was a great success and made a swift northern expedition. Instead, he made the Northern Wei Emperor Wu Tuoba fly south and returned to the north bank of the Yangtze River, which was severely hit by his opponent. I have been back to the south for forty-three years, and I still remember the war scenes in Yangzhou. Looking back, there was a crow club drum under the beaver temple. Who will ask, how is Lian Po's appetite when he is old?

The nostalgia translation and annotation translation of Gu Bei Pavilion in Jingkou, Yongyule have a long history, so it is difficult to find a hero like Sun Quan. In those days, the dance pavilion and singing platform were still there, but the heroes had already disappeared with the passage of time. The setting sun shone in an ordinary alley covered with grass trees. People say that this is the place where Emperor Wu of Song once lived. Looking back, how brave he was when he led the Northern Expedition and recovered lost ground! However, Liu Yilong, the son of Emperor Wu of Song, was overjoyed and eager for the Northern Expedition. However, Emperor Tuoba Tao of the Northern Wei Dynasty took the opportunity to send troops to the south and returned to the north bank of the Yangtze River, where he was badly hit by his opponent. I have been back to the south for forty-three years, and I still remember the war scenes in Yangzhou. How can you turn around? At that time, there were sacrifices outside Tuoba GUI Palace, and crows pecked at the sacrifices. People lived a social life and only worshipped him as a god. I didn't know that this was once the emperor's palace. Who else will ask, is Lian Po eating well when he is old?

Rhyme is picturesque and unchangeable for thousands of years, but Sun Quan, a hero of Soochow, can't be found to build his capital here. In the past, dance pavilions, music circles and prominent figures were all turned into dust by the wind and rain. The setting sun shines on the vegetation, ordinary streets and lanes. People say that Emperor Wu of Liu Yu once lived in this place. At that time, he was riding a horse in armor, dancing with a sword and a gun, and Wan Li was swallowed by the jaws of death. Carelessly use his troops to learn Du Wushu and imitate Han who will attack Xiongnu. He failed to close the mountain for meritorious service, but fled south in a hurry and always looked back at the north. I climbed the mountain pavilion and looked at Jiangbei. I still remember an old scene 43 years ago: continuous war (ao) and tea poison (tu) in Yangzhou. How can you bear to look back? Tuoba Tao ancestral hall is filled with incense, crows peck and sacrifice drums. Who can send someone to inquire: Although General Lian Po is old, can he still eat?

Note Jingkou: the name of the ancient city, that is, Zhenjiang, Jiangsu Province today. It is named after Xianshan and the mouth of the Yangtze River. Sun Zhongmou: Sun Quan, the King of Wu in the Three Kingdoms, was named Zhong Mou, who once established Jingkou as his capital. Sun Quan (182-252) is named Zhong Mou. Wu Dong, the founding emperor of Wu during the Three Kingdoms period. Fuchun County, Wu Jun (now Fuyang, Zhejiang). Born in 182 (five years in Guanghe) and died in 252 (two years in Taiyuan). Sun Jian, the second son of Changsha satrap, pacified Jiangdong with his eldest brothers Wuhou and Sun Ce when he was young, and Sun Ce died young in 200 AD. Sun Quan succeeded to the throne as the Lord of Jiangdong. Posthumous title of Emperor Wudi of the Southern Song Dynasty. Emperor Wu of Song (April 363-June 422) was born in Deyu, Keanu, Han nationality. His ancestral home was Pengcheng (now Xuzhou, Jiangsu Province), and later he moved to Jingkou (Zhenjiang, Jiangsu Province). He was the founder of the Song Dynasty in the Southern and Northern Dynasties and was known as Song Wudi in history. An outstanding politician, strategist and commander-in-chief in the history of China. Three words: Liu Yu led the army to the Northern Expedition twice and recovered Luoyang and Chang 'an. "Yuanjia" sentence: Yuanjia is a respectful title for Liu. Cao Cao: reckless. In the Southern Song Dynasty (not the Southern Song Dynasty), Liu Yilong was overjoyed and eager for the Northern Expedition, but instead, he let Tuoba Tao, the master of the Northern Wei Dynasty, seize the opportunity and go south with his cavalry. He returned to the north bank of the Yangtze River and was hit hard by his opponent. Xu Shan sealed the wolf: In 1 19 BC (the fourth year of Emperor founding ceremony of the Han Dynasty), Huo Qubing made an expedition to the Xiongnu, wiped out more than 70,000 enemy troops, and sealed the wolf at Xu Shan. Wolves live in Xushan, in today's Mongolia. The word "Yuanjia Northern Expedition" is used to allude to the "Longxing Northern Expedition" in the Southern Song Dynasty. Win: the rest, the rest. Beacon Yangzhou Road: refers to the road in Yangzhou in those days, and there were wars of invasion from the south by Jin Bing everywhere. Sentence of Forty-three Years: The author returned to the south in 1 162 (thirty-two years in Shaoxing, Song Gaozong), and it happened to be forty-three years when he wrote this word. Buddha (Bi) Beaver Temple: Tuoba Tao, Taizu of Northern Wei Dynasty, posthumous title Beaver. In 450, he fought back against Liu Song. In two months, the soldiers went south, and the five-way expeditionary force went hand in hand, all the way from the north bank of the Yellow River to the north bank of the Yangtze River. A palace was built in Guabu Mountain on the north bank of the Yangtze River, which later became the Beaver Temple. God crow: refers to the crow who eats sacrifices in the temple. Social drum: the drum sound during sacrifice. In the Southern Song Dynasty, the local people only worshipped the Beaver Temple as a god, not knowing that it used to be the emperor's palace. Lian Po: A famous soldier of Zhao in the Warring States Period. Records of the Historian Biography of Lian Po and Lin Xiangru records that Lian Po went to Wei after being dismissed. The king of Zhao wanted to reuse him and sent someone to see his physical condition. Lian Po's enemies bribed the emissary. When the emissary saw that Lian Po and Lian Po had a bucket of rice and ten catties of meat, he put it on his horse to show that it was acceptable. The messenger came back and reported to the king of Zhao: "Although General Lian Po is old and has a good diet, he still sits with the minister, which is worth three words." The prince of Zhao thought Lian Po was old, so he didn't have to.

Nostalgia Appreciation of Gu Bei Pavilion in Yonghe Lejingkou After Xin Qiji was transferred to Zhenjiang as the magistrate, he boarded the Gu Bei Pavilion and lamented the disappointment that there was no way to serve the country. With a far-sighted vision, he remembered the past and wrote this masterpiece. This word is well chosen, with multiple themes of nostalgia, worrying about the world and expressing meaning. Jiangshan has passed through the ages, and it is impossible to find the hero of that year, and the tone is extraordinary. At the beginning, I used the scenery to express my feelings, and I thought of two historical celebrities, Sun Quan and Liu Yu, from what I saw in front of me, to express my yearning for their heroic achievements. Next, he satirized the imperial courtiers, Han Tuozhou (tuū, Zhou), who was as impatient as usual and wanted to send troops to the Northern Expedition, which was worrying. Old age is approaching, and the court no longer values itself, so it can't help sighing. Among them, "under the beaver temple, there are crows and drums", and the feeling that the north is no longer the land of the Song Dynasty is the most painful.

The first part of the word misses Sun Quan and Emperor Wu of Song. Sun Quan divided his troops from the southeast and repelled Cao Jun; The iron horse of Emperor Wu Ge made great achievements and recovered lost ground. It not only expresses the praise for historical figures, but also expresses the expectation for the warring factions in the Southern Song Dynasty and satirizes and condemns the peacemakers in Tinggou Temple.

The following film quoted the historical fact that Liu Yilong's hasty Northern Expedition in the Southern Dynasties led to a crushing defeat, and advised Han Biaozhou to learn from history and not to act rashly. Then, with the change of the situation of resisting gold in the past 43 years, it shows that the poet's determination to recover the Central Plains remains unchanged. At the end of the three sentences, he compared himself with Lian Po, expressed the poet's strong desire to serve the country, and lamented that Songshi could not use his talents.

The whole poem is heroic and sad, emphasizing righteousness and affection, radiating the glory of patriotism. The use of words and allusions is natural and closely related to the theme, which enhances the persuasiveness and artistic beauty of the works. Yang Shen in Ming Dynasty said in Ci Pin: "The new ci should be based on the ode to fish written by Gubeiting in Jingkou. This evaluation is pertinent.

The background of Yong He Le Jing Kou Gu Beiting Nostalgia was written in the first year of Song Ningzong Jubilee (1205), and Xin Qiji was 66 years old. At that time, Han Biaozhou was in power and was actively planning the Northern Expedition. Xin Qiji, who has been idle for a long time, was used as a messenger of peace in eastern Zhejiang the year before last. At the beginning of this spring, he was appointed as the magistrate of Zhenjiang, guarding Jingkou, an important place for river defense. On the surface, the court seems to attach great importance to him, but in fact it just takes his signboard as a call. After Xin Qiji took office, on the one hand, he actively arranged the preparations for military attack; But on the other hand, he is clearly aware of the sinister political struggle and the loneliness of his own situation, and he is deeply unable to make a difference. Xin Qiji supported the decision of the Northern Expedition to resist gold, but he was worried about the aggression of Han Biaozhou. He thought that we should make full preparations and never rush into it, otherwise it would be inevitable to repeat the same mistakes and make the Northern Expedition fail again. Xin Qiji's opinion did not attract the attention of the Southern Song authorities. Once he came to Gubei Pavilion in Jingkou, looked up, recalled the past, and was deeply touched, so he wrote this wonderful poem.

The Appreciation of Nostalgia in Gu Bei Pavilion of Yonghe Lejingkou is entitled Nostalgia in Gu Bei Pavilion of Jingkou. Jingkou is an important town established by Sun Quan, the Emperor of the Three Kingdoms, and was once the capital. This is also the place where Emperor Wudi of the Southern Song Dynasty grew up. Facing the splendid scenery and remembering the heroes in history, people with lofty ideals like Xin Qiji have the proper feeling in the title, the proper meaning in the title, and the words are written from here.

The last film is nostalgic and lyrical. The first sentence and the second sentence, "eternal" is a sense of the times, taking care of the topic of "homesickness"; "Jiangshan" is a sense of reality, which refers to the title "Gubei Pavilion in Jingkou". Standing on the Gubei Pavilion, the author looked at the scenery in front of him and flashed in his mind the heroes who have been all-powerful in this land for thousands of years. His first thought was Sun Quan, the emperor of Wu during the Three Kingdoms period. He has a grand plan to unify the Central Plains. Before moving the capital to Jianye, in the 14th year of Jian 'an in Yu (2009), the capital was built in Jingkou as a barrier to the new capital, defeating the army of the northern invader Cao. But nowadays, heroes like Sun Quan are nowhere to be found. When the poet began to write, he expressed his feelings that his country remained the same, with no heroes and no successors. Later, the "dancing pavilion and singing platform" was based on the above sentence, by going up one flight of stairs. Not only is Sun Quan no longer a hero, but even the "dancing pavilion and singing platform" he built in those years and the relics reflecting his brilliant achievements have been "blown away by the wind and rain" and there is no news. In the next three sentences, the poet thought of the second historical figure related to Jingkou-Emperor Wu of Song. When writing about Sun Quan, first think of his achievements, and then look for his remains; When writing Emperor Wu of Song, his legacy will remind him of his achievements. Then the last three sentences recall the achievements of Emperor Wu of Song. Based on Jingkou, Emperor Wu of Song put down civil strife and replaced the Eastern Jin regime. He made two northern expeditions, destroyed Southern Yan and the later Qin Dynasty, recovered Luoyang and Chang 'an, and almost restored the Central Plains. The author thinks of Emperor Wu of Song's exploits and admires him very much. The last three sentences express the poet's infinite admiration. Heroes left a deep impression on future generations, but the historical relics of heroes like Emperor Wu of Song can't be found now, only "the grass tree, an ordinary alley".

In the first part of Ci, ancient meanings are used to express the present feelings, but it is still enlightening. In the following films, the historical significance and realistic feelings revealed by the author through allusions are more profound and hidden.

The three sentences of "Yuan Jia Cao Cao" allude to reality with ancient events and sharply put forward historical lessons. According to the history books, Liu Yilong and Song Wendi in the Southern Dynasties "had the ambition to restore Henan since they took office". He failed in three northern expeditions, especially the last one in the 27th year of Yuanjia (450), and the failure was even worse. Before using the troops, he was very excited to hear Wang He and Peng Cheng's plan for the Northern Expedition, and said, "Both Wen and Chen said that people feel that they have the intention of sealing the wolf in the professional place." "There are wolves in the house" means that you are confident of winning the Northern Expedition. At that time, the Northern Wei Dynasty, which was divided in northern China, was not without gaps; Compared with the military strength of the north and the south, the north is not dominant. If we can plan properly and think twice before acting, we can win the battle and recover some lost ground. There is no eagerness for Song Like Wendi to do things here. He goes into battle lightly. As a result, not only did it fail to achieve the expected victory, but it led to Tuoba Tao's massive invasion of the Northern Wei Dynasty and the collapse of the national situation. This historical fact provided a thought-provoking historical lesson for the reality at that time. The author uses the past and present to insinuate the reality and sharply reminds the rulers of the Southern Song Dynasty to learn from their predecessors and their own historical lessons.

From "forty-three years, I still remember it, Yangzhou fiery road", from nostalgia to injury, and today, I contact myself and the current situation of resisting gold to express my feelings. The author recalls that forty-three years ago, the people in the north rebelled against foreign rule in full swing, and also participated in the war-torn struggle against gold in northern Yangzhou. Later, after crossing Huainan to return to China, I wanted to restore the Central Plains with national strength. Unexpectedly, the Southern Song Dynasty court was groggy and powerless, which made his hero useless. Now that I have become an old man, my ambition is still hard to waste. Xin Qiji's recollection of the past is overwhelming.

The "looking back" in the last three sentences should be followed by another sentence, from recalling the past to writing about the real situation in front of you. What is worth discussing here is that beaver was the emperor of the Northern Wei Dynasty. It was 700 to 800 years ago from the Southern Song Dynasty, and people in the north worshipped him as a god. Seeing this scene, Xin Qiji couldn't bear to look back on the "bonfire Yangzhou Road" of that year. Xin Qiji refers to Yan Hongliang, the gold owner, with a "beaver". Forty-three years ago, Wan Yanliang sent his troops to invade the south. He took Yangzhou as the base for crossing the river, and was also stationed on Guabu Mountain where the Beaver Temple was located, and strictly supervised the crossing of the river by the nomads. Compared with the past, the beaver naturally becomes a bright shadow. Today's "under the beaver temple, there is a crow club drum" and "forty-three years, a bonfire on Yangzhou Road" have formed a sharp contrast. At that time, the people in the occupied areas waged an indomitable struggle with foreign rulers, and smoke filled the air. But now that the Central Plains has been calm, the people in the occupied areas have been content with foreign rule, so it is sad to worship foreign monarchs. I can't bear to look back, but I can't bear to witness the facts in front of me. In this way, it is urgent to tell the rulers of the Southern Song Dynasty to recover lost territory. If we drag on, the people's hearts will wither and the Central Plains will never be recovered.

Finally, the author compares himself to Lian Po, which is very apt and rich in connotation. First of all, he expressed his determination. Just like Lian Po who served Zhao, he was loyal to the court. As long as he is used, he will do his best and rush to the battlefield to resist gold and kill the enemy at any time. The second is to show my ability. Although I am old, I am still as strong as Lian Po, and I can be the coach of the Northern Expedition. The third is to express anxiety. Lian Po had made great contributions to Zhao, but he was victimized by traitors and left his hometown. Although he is willing to serve his country, he has no choice but to serve it. The poet regards Lian Po as his own situation and fears that he may make the same mistake again. The court abandoned it and didn't believe it, so he couldn't display it and his ambition couldn't be realized. Xin Qiji's worries are not groundless. Sure enough, Han Tazhou and his gang could not adopt his opinion and were dissatisfied with his doubts. On the eve of the Northern Expedition, they dismissed him in the name of "improper employment". Xin Qiji's desire to contribute to the great cause of recovery failed again.

Although there are many allusions in this poem, they are perfectly and appropriately used. Their function and energy in language art are not directly described and narrated. As far as this word is concerned, many allusions are not small, which is Xin Qiji's shortcoming. This word reflects his special achievements in language art.

The whole poem is heroic and sad, emphasizing righteousness and affection, radiating the glory of patriotism. The use of words and allusions is natural and closely related to the theme, which enhances the persuasiveness and artistic beauty of the works.

Poetry: Yong Yule Jingkou Gu Beiting Nostalgia Poetry Author: Xin Qiji Poetry Classification: 300 Poems of Song Dynasty, bold, historical nostalgia, patriotism, satire and lament.