Traditional Culture Encyclopedia - Photography major - Please analyze Ai Qing's

Regarding the characteristics of the mirror, the poet did not use many words to describe it, only a few lines of indirect description, such as "an airplane", "loving the

Please analyze Ai Qing's

Regarding the characteristics of the mirror, the poet did not use many words to describe it, only a few lines of indirect description, such as "an airplane", "loving the

Please analyze Ai Qing's

Regarding the characteristics of the mirror, the poet did not use many words to describe it, only a few lines of indirect description, such as "an airplane", "loving the truth" and "being loyal to the person looking for it". This is because, in the poet's eyes, the image of the mirror has been divorced from the concrete image and has become a rational reference, and the mirror itself does not need to waste pen and ink. However, the poet did not fall into a direct rational trap. On the contrary, he gave his poems a peculiar aesthetic effect. For example, the first sentence "only one plane/unfathomable" compares "plane" with "unfathomable": the former is clear at a glance, but the latter cannot be grasped; The former is purely superficial realism, while the latter is deep excavation, which melts into the poet's feelings. "It loves truth the most/never hides its shortcomings", and in the continuation of reason, the poet continues to develop poetry along profound images. The reflection of the plane, straight ahead, unabashed dodge, this is the truth. In front of it, anyone can see himself clearly, whether it's a drunken beauty or an old white hair. Because of this, some people find their own beauty and like it; Some people dare not look directly at themselves in front of it, avoid its ugliness, and even become angry from embarrassment. I can't wait to break it. The world is complicated, and the mirror may be naive, but it is serious and meticulously reflects the beauty and ugliness of life. In this sense, the mirror image in poetry is not a concrete object, but an abstract object generally recognized by human beings.