Beautiful scenery? Beautiful scenery?

catalogue

idiom

The movie of the same name begins.

Edit this paragraph

idiom

Pronunciation: sh ā n q and ng Shu ǐ xi

Interpretation: Qing: Jing; Quiet. Describe the beautiful scenery.

Source: Huang Songting Jian's "Moshan Xi gives Hengyang agarwood": "Mei Dai gathers her eyes and is beautiful."

My hometown is a good place.

Synonym: beautiful scenery

Antonym: enter the wasteland

Grammar: combination; As a predicate; Include praise

Discrimination: Beautiful scenery.

"Beautiful scenery" is often mistaken for "beautiful scenery" because we don't understand the meaning of this idiom. "Beautiful scenery" was originally called "beautiful scenery", which means clean and beautiful mountains and rivers. Later, it evolved into a "beautiful scenery." Grammatically speaking, "mountain clear" can be matched with "water show", but "mountain green" can not be matched with "water show" and can only be matched with "water green". Because "green mountains and green waters" describe all kinds of landscapes, while "mountain beauty" describes landscapes, and its connotation has a fresh and charming charm. Because of this, ancient poets often used "beautiful scenery" to describe the beauty of women. For example, Huang Tingjian, a poet in the Song Dynasty, said in the poem "Mo Shan Xi, Give Hengyang Aquilaria": "The flirtation is beautiful. Just after thirteen o'clock, spring is not over yet. It's wonderful to use "beautiful scenery" to describe a woman's comeliness.

Edit this paragraph

Film of the same name

Beautiful scenery only child (2003)

Beautiful scenery is obviously a low-cost independent production. At the end of the film, it is solemnly declared that all the performers are unprofessional actors, and whose house is the main scene to borrow. However, this kind of ready-made scene with almost no artificial modification and amateur performance does not prevent the film from becoming a mature author film with meticulous structure, smooth narrative, excellent mirror language, unique vision and strong humanistic care.

basic document

Beautiful scenery only child (2003)

Director: Xiao'er Gan

Screenwriter: Xiao'er Gan

Actors: Xiao'er Gan, Hu Shuli

Color DV 102 minutes

Director of Photography: Chen Ya

Language: Henan (with Chinese and English subtitles)

Release date: Canada (September 26, 2003), China (banned)

This film is about love and the hopelessness of love. Especially for Ah Shui, the film tells how this humble man, who is honest, kind and too weak, sold his blood from the beginning to his wife and children later in a calm, down-to-earth and restrained way. How his dignity as a human being was exploited bit by bit. He loved everyone around him, but failed to protect them, including himself. So, he died.

In 2003, he participated in the Dragon and Tiger Unit Exhibition of Vancouver International Film Festival and was specially nominated by the jury.

abstract

A man is an illiterate farmer. The wife is going to have a baby. A younger brother and a younger sister. Parents died early, and men brought up their younger brothers and sisters. To sell pork and sell blood. My sister studied very well and was admitted to a middle school in the city, but she couldn't study without money. The headmaster is a foreigner, a respected cultural person and has a wide range of contacts. The headmaster gave the man an idea: go to a rich family in the city to let his sister study, and then her sister will marry him. Naturally, I didn't say that my sister went to work in Shenzhen. But I never came back. The man who took her came back, but she couldn't. Men are very helpless. My brother will be sentenced for robbery, and it is a prison break robbery. The headmaster said that he knew someone who promised not to be sentenced to death for 20 thousand yuan. For this 20 thousand, the man sold his son and wife-rented for a year and gave birth to a child. But my brother was shot anyway. This man has an AIDS attack. The wife splashed water. The child was rescued and lay next to his father who had AIDS. The man was lying in bed, and the sun didn't shine in, but the light came in. The light gives a clear silhouette, but the silhouette is so weak and sad. Outside the small window, there is a beautiful scenery. Inside the window, it is shabby, belonging to this shabby and humble person and humble life.

Brief introduction of film

Beautiful Scenery is obviously a low-cost independent production. At the end of the film, it is solemnly declared that all the performers are unprofessional actors, and whose house is the main scene to borrow. However, this kind of ready-made scene with almost no artificial modification and amateur performance does not prevent the film from becoming a mature author film with meticulous structure, smooth narrative, excellent mirror language, unique vision and strong humanistic care. In recent years, whether mainstream or non-mainstream, underground or on the ground, such a sincere, simple and powerful film is almost unique in China. Moreover, even in a superficial sense (such as pictures, such as narration), it is a very good-looking movie. In other words, it is quite enjoyable (considering the content and way of the film, this is by no means easy).

Plot introduction

Young farmer Jing and his wife Shuihoo hope to raise money and bribe British officials to pay for the temple. In autumn, they hoped to save money for their younger brother Ayouchong. Ayouchong was not sentenced to death, so they decided to sell and blow up Qiu, who was still spitting in the stomach of the deed. In a short time, Ah Wushui once met a turtle in Ze and ran out from a couple of missionaries, but he also experienced emotional and moral harmony in pressing Yao and uncle, and had a simple guilt and spiritual hope for Tang Yi's spy line. With the help of Zhang Ru School, he helped us sell our children's money and raised enough hot money, but it was not enough to catch up with Ah Chong's judgment. A beggar was running out of water, and the old woman jumped into the pool. Suddenly, the silicon was returned by the onion police. Afraid that in the end, Father Funuo, who had left the mold, suddenly rose to the valley with his dirty child, and his navel and his village broom were swallowed up by the black rust night. ...

Shoot a scene

The film was shot in a beautiful village, but it reflected a desolate land, as the director conveyed through the song "Dedication of Love" in the film-this is a "desert of the soul" and a "wasteland of love", so the Ashui family will have such a tragedy. For an hour and a half, I have been immersed in sadness and grief, and I feel like crying. Only at the moment when the missionary took the orphan away did I feel a little warm in my heart, but this belated grace could not calm my sad heart.

The central figure in this film.

Principal Zhang

In this film, President Zhang Can can be said to be a key figure. It was his idea to bribe the judge and sell the children to Shui for money. It was his idea to find a family to buy children for Ah Shui, and he acted as a pimp. Ah Shui asked him what he thought of Christianity, and he said Christianity was superstition. This man is an intellectual in the countryside. For an ignorant and opinionated farmer like Ah Shui, he is the one who shows the way. No wonder Ah Shui is obedient to him, taking his words as the standard, to the point of superstition.

pastor

Corresponding to President Zhang, missionaries appeared four times. For the first time, his boat sailed into Ashui's village. The second time, he said that God gave his only son to save sinners. The third time, he said that Abraham offered Isaac to God. The fourth time, before the play was over, he came to pray for Ah Shui and took his son away.

Xiao'er Gan once said that missionaries are the real protagonists of beautiful mountains and rivers. Although the missionary's appearance time adds up to only ten minutes, it is completely true. In other words, President Zhang is also a protagonist, and Ah Shui has become the object of the two protagonists to convey their respective messages.

famous

Jury Award of 22nd Vancouver International Film Festival in 2003

In 2003, the new wave unit of the 8th Busan International Film Festival was shortlisted.

The 33rd Rotterdam International Film Festival was released in 2004.

The Opening Film of the 4th Singapore Asian Film Forum in 2004

In 2004, the fifth Taipei Film Festival screened China films.

"Guangdong Triennial Exhibition" of Guangdong Art Museum in 2005

In 2005, the fourth round of AIDS NGO participation project supported by the United Nations Global Fund was promoted.

Photo comment

This film is about love and the hopelessness of love. Everyone in the film is full of selfless and simple love. They pay for love, but this love has become a heavy burden for themselves and their loved ones. Water, in particular, tells in a calm, practical and restrained way how this humble man, who is honest, kind and too weak, was exploited bit by bit from selling blood at the beginning to selling children and girls. He loved everyone around him, but failed to protect them, including himself. This sense of powerlessness finally reached the extreme, which can only be expressed by death, so he died. Only at the moment of death, in the quiet and solemn prayer of the missionary, did he gain the dignity he had never had in his life. Such a sad and incredible story can easily become a disgusting and sensational cliche if it is not careful. The author is obviously aware of this and has carefully and effectively avoided it. It is not difficult to feel the rare tolerance of this film. These people who are insulted, hurt, suffocated by survival and finally die in humble and hopeless way are as carefree, comfortable and calm as the sun, the sky and the earth. The film is full of ugly transactions from beginning to end, but the picture is surprisingly clean and beautiful, with no explicit scenes. On the contrary, there are subtle interests and casual love everywhere in the film. Beautiful mountains and rivers, simple, lovely and kind people, and quiet life. This restrained narrative reflects the author's attitude. He doesn't want to tell the audience and the characters what to do, but prefers to let the story speak for itself. This is also reflected in the use of mirror language. There are almost no close-ups in the film, but a large number of long shots of distant view, panorama and stillness, and often one shot is a complete scene. The plot is mainly developed by complex and accurate scene scheduling. These non-professional actors read long dialogues in a long shot, and make complex and coherent movements and postures like a stage play. The unified style of the film accurately reflects the layout and dialogue of the relationship between the characters and shows the author's skill and skill. This is a rare good film full of sincerity and strength. At this point, I think the author is very likely to become fassbinder of China, a director who I hated at first but is now full of respect. It is this frank and profound understanding and revelation of human nature and human existence that is the most obvious and impossible to imitate in his films. In his movies, people who have love in their hearts are always destroyed by this love and have no chance. Just like the title of one of his movies; Love is cooler than death.

Reality reflected in movies

The film involves the social problem of selling blood to get AIDS, and it was not until a year later that the domestic media publicly reported AIDS. Xiao'er Gan hopes to express his concern for AIDS patients in his hometown of Henan through this film. In 2002, the AIDS situation in Henan has not been publicly recognized by the government, and anyone who reports or reports will be expelled or imprisoned. He felt powerless, he didn't sacrifice his spirit, but he wanted someone to care about them, but if he was a pure physical person, he felt that his strength was not enough. Therefore, he ended the film with the missionary finally praying for Ah Shui, who was lying in bed waiting to die, and expressed the hope that God's grace could give people in the dark a ray of light through the church and make them feel concerned. This is the expression of Xiao'er Gan's social conscience as a Christian.