Traditional Culture Encyclopedia - Photography major - What do you mean, two into four lines? What is the explanation?

What do you mean, two into four lines? What is the explanation?

In other words, the second essence of enlightenment is reason, and the second essence of enlightenment, complaining, following the fate and asking for nothing, is called the four lines of law. In the thirty years since Dharma recorded "Jingde Deng Chuan", there are four lines of Mahayana Daoism, and there are two ways of Daoism: (1) Daoism, that is, to teach the Ming Sect. I am sure that it contains the same truth, but I can't reveal it because of the delusion of the guest. If you give up the truth and freeze on the wall, there will be no one else, such as Shengfan, and you will persist, not to mention culture and education. (2) Practice is four lines, (1) reporting injustice, that is, if a monk suffers, he should read "This is my bad karma, so I am willing to endure it without complaint." This heart is born with reason, and it is called retribution because it has been wronged and entered the Tao. (2) Suiyuan means that all sentient beings have no self, which is a career change. They are all suffering from fate. If they win, they will get honor. These are all caused by past lives, and fate has not yet arrived. Gains and losses come from fate, the heart does not increase or decrease, the wind does not move, ghosts follow the Tao, so it is called fate. (3) Nothing to do means that the world is obsessed with greed everywhere, which is called self-seeking. Wise people realize the truth, feel at ease and have nothing to do, everything is empty, and there is no desire for happiness. No demand is true, so it is called no demand. (4) Call it Dharma, and the purity principle calls it Dharma. This principle is empty, neither dyed nor written, neither this nor that. I believe that a wise man who understands this principle should act according to law. The law has no restrictions on body, life and wealth, and his heart is not stingy. He is selfish and altruistic, and he is solemn and bodhi. In order to get rid of delusion, he practiced six degrees without doing anything, so he acted in the name of dharma.