Everything about creation is done by halves.

The "thing" here refers to something in a broad sense, not just a thing.

With the leap of printing, some books can be used not only for reading, but also for appreciating or conveying beauty. And reading such a book, aesthetics is one of the necessary abilities, such as Silence by Xinxing Publishing House. In order to fully understand the contents of the Book of Changes, Okakura Tenjin's Tea Classic is essential. Then we will find that Postscript and Tea Classics are published and sold together (Xinxing Publishing House). It is no exaggeration to say that the Book of Tea is the introduction of the Book of Changes. If you rush into Gigi's world, your mood will only sink all the way.

The word "one" sounds like tea, with four tones. "Ji Ji" in Chinese is a translation misunderstanding in modern Chinese. "Ji Ji" originally came from Japanese wabi- Sabi. Wabi- Sa originated from Japanese tea ceremony. The word "Ai Ji" in Chinese can barely express some meanings of wabi- Sabi, and the meaning of "Ai" in Japanese is far from that in Chinese. In Japanese aesthetic consciousness, "love" is a negation of the following things: richness, richness, gorgeous, eloquent, bright, gorgeous, luxurious, plump and bulky; In other words, we can use the following words to express the concept of "Yi": poverty, sleepiness, simplicity, prudence, temperance, coldness, thinness, withering, senility, loneliness, youth, simplicity, gloom, quietness, wildness, naturalness and sacrilege.

If you want to compare "Yi" and "Ji", it will be easier to understand. However, it does not completely represent loneliness. According to the concept of "one", the word "several" has the meaning of quietness, solitude, calmness, privacy and loneliness.

According to the above superficial understanding, "Ji" is obviously not a word, but a concept, a state, an aesthetic and a unique connotation. When we try to understand "silence", most of us will use Japanese wabi- SABI instead of the state and connotation contained in "silence". In this sense, the word "silence" is like a lonely boat crossing the ferry and crossing those who follow the trail.

The reason why it is so difficult to explain the word "Gigi" is because the explanation of "Gigi" is different from other words, and it can be clearly explained in a few words. The word "silence" is used to describe states, concepts and situations. Qian Qian's ten thousand scenes are condensed into the word "silence", and all kinds of changes are solidified in the gaze of "silence" construction. We could have used other words to describe and describe this category, but the word "silence" is the closest.

The author of Loneliness is Leonard Curran. This little book uses a lot of pictures to explain words, or more accurately, it uses pictures to explain what words express. If we pay attention to the contents of these pictures, we can get a glimpse of many "silent" faces. For example, inadvertently formed gardens, three-wheeled Kazuhiko ceramics, deliberately rusted iron (parts) and so on. Under the joint action of high-definition photography and black-and-white photos, these "not so good-looking" photos and photography themes have the same temperament as "silence". Where words are not enough, Leonard Curran uses pictures to explain the "silence" that words can't touch. In fact, there are not many words in the book Historical Records. Leonard Curran used other materials and quotations to discuss "discipline" in his narrative, which is closer to using tools such as list and subdivision. This shows the careful contrast between "silence" and "modernism" and the comparative interpretation of "silence" and "silence". From the perspective of text writing techniques, the book Yiji is more like a quantitative way to tell Yiji. As for how much readers can understand the meaning of "silence" in these quantitative charts and words, it depends on personal nature.

After difficult words and plain pictures, Leonard Curran only used more than 90 pages to tell the story of "silence". However, for China readers, it is Gu Quan, the postscript of Ji Ji, who really stepped into the field of Ji Ji. He is also the translator of this book. This postscript can be said to be one of the keys to the book Yiji.

This quotation from the postscript has the true meaning of "silence". On the surface, "silence" is mostly related to "things", but in fact it is really "caused by people" If it is not man-made, "silence" will not exist. We often describe "silence" as the temperament of things, but ignore that it comes from people. Things are speechless, and only people will use the word "silence" to describe the connection, connection and connection between people and things. "Silence" is not the nature of things, but caused by people.

Silence is imperfect, incomplete, rough and simple, but not exquisite, exquisite, gorgeous and rich. From this, we can derive its meaning. "Loneliness" may also include wry smile, sobs, sadness, sadness and other emotions, but in fact, we know that these bad emotions are just complete emotions. We can cover up the pain with happiness, but we can't let the pain leave us completely. Only when these bad emotions are together can we shape a complete person. In an era that only requires laughter, happiness and happy expressions, it is not that emotions can't do it, but that people can't do it. In an era of "positive energy" between heaven and earth, we probably don't realize that if there is only one kind of energy in the universe, "collapse" will happen at any time. Difficult physical theories can be used to describe not only the physical world, but also the humanistic society. After all, human society is only a part of the physical world. The "positive" side exists and the "negative" side stands proudly.

If we limit our understanding of "silence" to the occurrence of things, as described in the above text. With the help of the concept of "silence", there will be one more way to look at things, and then one more way to create things and one more way to look at yourself.

When telling lonely stories, I appreciate Morino's "entrance examination" before he became a disciple of the famous tea man Takeno. Because I want to clean the yard full of Wu Ye roasted goose leaves. Sen didn't clean the yard first, and then shook the trees to let the leaves fall. ...

We can imagine the scenes and actions contained in this "silence". A man stood under the courtyard tree with a broom and tapped the trunk. A few leaves fell slowly. They won't calculate where the leaves fall before they fall. Before the leaves fall to the ground, the courtyard is clean and the leaves are flying. There is a person, quietly watching all this.

This scene used to be "silent"! It happened at some moment more than 400 years ago!

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Every book is waiting for its recommendation! Collection of short books