So far, two volumes of this branch of Cong have been collected. 1. The first sentence of Liang Dongxiang's genealogy of studying under the teacher "Noodles Record" says: "He is also a native of Wendeng County, Dengzhou, Shandong Province." Later, some people said that Cong's family "... was born in the Yuan Dynasty, Xu Shengshi. There are some people in the army left by General Huaiyuan and General Zhao Yong (the two generals mentioned here are from the Jin Dynasty), and the ranks below are extremely complicated. My ancestors were the Yinzhang county magistrate of the Yuan Dynasty (note: it was not the Yinzhang county magistrate, but the salt and wine tax envoy of Wendeng County). It is said that when Wendeng Congshi was in the Jin and Yuan Dynasties, his official name was prominent. By the end of the Yuan Dynasty and the prosperity of the Ming Dynasty, Congshi people were afraid of falling to the Sect and their surnames were taboo, so Wendeng went to the Northeast. It is not stated here who his ancestors were and when they moved from Shandong to Chaoyang. The world table in Cha Wendeng's Congshi Genealogy is marked with the word "Chaoyang outside the mouth" under the name of the tenth Dynasty Yi, saying that the ancestors of the Ming Dynasty Yi moved to Chaoyang. After the discussion, the DPRK was the grandson, the third ancestor and the founder Qian. Its world table is: three generations of Shi Qian, four generations of Li, five generations of Tai, six generations of Biao, seven generations of Xue, eight generations of Zhang, nine generations of Hu and ten generations of Chao Yi. In the genealogy and the world table of the Record of Noodles, although it is not said that the ancestors who moved to the dynasty were Chao Yi, the world table records the collateral of Chao Yi before Chao Yi, and only the direct line after Chao Yi, which should be the evidence of Chao Yi moving to the dynasty. According to the record of melon noodles, it is stipulated in the last words and famous pictures that since the 19th century, twenty generations have crossed the river, the pearl tree is cultivated by heaven, the dragon Zhang likes tin (note: here it is a tin pet, which is mistaken for a tin pet), the LUN Chang Dun Fu, and Zhao Mu have been handed down from generation to generation. But they didn't use this cross, but decided that the descendants of Liang Dongxiang's family would name it the Twenty Cross, which also started from the19th century. For its use. However, in the twentieth century, the words "vibration" and "tree" were both used, and it seems that they were both used. This branch of Cong's family knows the second cross of Wendeng Cong's "message name Xu" instead of using it. What is the reason? What's more, the twenty crosses in Cong's Last Words Named Xu were decided by Wendeng and Zhong Kunji when the 17th Fang Cong of Liang Dongxiang returned to his hometown, and were described as "the successor of Cong's family named it for the second time, followed by Yang Hejia". Zhan advocates setting twenty crosses, but his branch is unnecessary. It's very likely that Liang Dongxiang's Fang Congshi first set 20 crossings, and then set 20 crossings in Congshi's Last Words Named Xu, so he used "truth" and "Shu" at the same time in the 20th century. This is just speculation, but the pedigree in the genealogy written by Liang Dongxiang and Wendeng is not chaotic.
Secondly, Zhang Zi from Jia Cong, Chaoyang, Northeast China. The genealogy of this branch of Congshi Genealogy includes Congshi Genealogy Preface by Si Shaozu, Kecong Genealogy Narration by Shangshu in Ming Dynasty and Chen Qixue from Penglai, which is the same as Congshi Genealogy by Wendeng. However, after his appearance, another person inherited the thirteenth, and those whose names are only Ran Ran Ran are the immediate relatives of the nineteenth. According to the world table of Congshi Genealogy published by Wendeng, only Ran Ran is the 13th, and he is a descendant of Shang Shu Gong An. His world watches are Liu Lan, Qi Pan, Ba Shumo, Jiu Sitang, Ten Ya, Wang Pu, Twelve Zhi Xian, and Thirteen (the second son of Zhi Xian). Among them, the word "Daotou" is marked on the world table of Wendeng Cong's genealogy, which indicates that Sitang has moved from Wendeng City to Daotou Village in Qianshan Town. When and by whom Cong's family moved, and whether only Ran Li moved in the13rd century remains to be verified. Jia Cong Cong19th century used the word "Chun", 20th century used the word "Tree", 2nd1century used the word "Zi", 2nd1century used the word "Yang", but its pedigree is orderly with the world table of Wendeng Cong's genealogy.
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