Excuse me, who has the real questions and answers of the 2006 Yunnan application?

Hello, I'm glad to answer your question.

In 2006, the examination papers of civil servants in prefectures (cities) and counties (districts) of Yunnan Province were written.

I. Matters needing attention

1. The essay examination is a comprehensive test of candidates' reading comprehension, comprehensive analysis, problem solving and writing expression.

2. Reference time limit: 40 minutes for reading materials and 1 10 minutes for answering questions.

3. Read the information given carefully and answer in turn according to the "application requirements" put forward later.

Second, given the material

1. Chengkan Village, Chengkan Town, Huizhou District, Huangshan City, Anhui Province, has a history of 1800 years and is one of the villages with the largest number of ancient buildings in Huizhou. Since 1990s, a large number of ancient villages have appeared in Huangshan City.

With the upsurge of tourism development. Like most mountain villages in southern Anhui, Chengkan has very little cultivated land per capita. By the end of last century, the per capita annual income of farmers was only 2000 yuan. Economic underdevelopment has also brought difficulties to the protection of ancient villages.

Difficult. Therefore, developing rural tourism to make villagers rich and promote the protection of ancient villages has become an inevitable choice for the local area.

In May, 20001year, the town government began to develop a "rural tour" in Chengkan. They realized that the most attractive thing about Chengkan was its ancient appearance. Therefore, they are not in a hurry to build anything, nor are they in a hurry to dismantle anything. Instead, they start with improving the environment, brushing away the dust and polishing the ridge. To this end, township and village cadres go door-to-door to talk about the necessity of improving health and developing tourism. In the end, the villagers were moved, and the bullpen and pigsty built in the public * * * venue were successfully demolished, and the streets and alleys were cleaned up.

Chengkan's "country tour" has developed rapidly, and its income has also increased from 6,543,800 yuan in 2003 to 6,543,800 yuan in 2005. This year, on the first day of the May Day Golden Week alone, the number of tourists reached 2000.

The development of tourism makes Chengkan people more aware of the great value of this ancient village left by their ancestors. Facing the historical task of building a new countryside, Chengkan Village has taken many measures to protect ancient villages and promote the construction of a new countryside.

Rural construction to improve farmers' lives. First, raise funds of 6.5438+0.4 million yuan to help farmers in ancient dwellings improve water and toilets, clean up the rivers that pass through the village, and lay all wires, telephone lines and cable TV cables underground. The second one is

Re-plan and build new villages outside the ancient villages. The third is to rectify some buildings in ancient villages that are not in harmony with traditional architectural features.

2. China's economy should achieve comprehensive, coordinated and sustainable development, and the people should improve their material and cultural living standards in an all-round way, which puts higher and higher demands on local governments. Whether the local economy can develop has become a top priority for governments at all levels. As the saying goes, "relying on mountains to eat mountains, relying on water to draw water", so local governments often use local resource advantages to strive for local economic development. A city in a central province is located in a mountainous area, with few mountains, blocked traffic and long-term economic stagnation. With the rapid development of real estate in some developed areas, planting big trees in development zones has become an important means to beautify the environment and attract customers. Therefore, the ancient villages and famous trees in the mountainous areas of this city have become commodities pursued by many real estate developers. One party came to buy a tree and had a lot of money. The other party had nothing to earn except this godsend wealth, and the two sides hit it off. The towering ancient trees were dug up by roots and transported to big cities. The cities quickly achieved remarkable economic benefits, the leaders made achievements, and the villagers' pockets were bulging. However, an expert who has studied the forest vegetation in this area all the year round raised strong opposition to this. He said, "These ancient trees have grown here for thousands of years, and they have irreplaceable and difficult-to-regenerate values. Needless to say, they are priceless to the environment, water and soil in this area. Selling trees for money does solve some short-term benefits, but in the long run, this practice is short-sighted and is tantamount to fishing for nothing. It is understandable to pursue economic development, but we must first have a clear and long-term understanding of our own conditions. The forest here is actually a rare wealth, so we should protect this wealth and make good use of it for development. If you don't seek development through protection based on this natural resource, you won't find a way to leave an inexhaustible legacy for future generations. It's too late to cry in the future! "

The opening of Qinghai-Tibet Railway is a great event in our country, which has important strategic value for the development of the country and will have a far-reaching impact in all aspects. For ordinary people, Tibet means the wonder of nature, which means poetry and painting. A trip to Tibet is the dream of countless people who love nature and culture. However, with the convenience of transportation, tourism in Tibet will heat up rapidly, and countless people will come here. While gaining great opportunities for development, Tibet will also face great challenges in environmental protection and cultural protection.

Not long ago, some experts who have worked and lived in Tibet for many years and have a deep understanding of Tibet were organized to discuss this issue. Everyone brainstormed and expressed their opinions. Some experts say that the most fundamental thing of Tibetan culture is protection, and we should talk about development on the basis of respecting and protecting history. He said, "For example, the Jokhang Temple in my mind originally felt winding and secluded, with Tibetan buildings on both sides. I saw mulberry smoke curling up, the golden dome flashing, leisurely and mysterious. People walk in slowly, from body to heart, there is a process of appreciating feelings. Now that the square has been repaired, it feels different. Completely exposed, naked! I think we should pay attention to this issue in the future and keep the wealth left by history as much as possible. "

Another photographer felt the same way. He said: "Now my feelings in Lhasa are no different from those in Beijing. The sound of mobile phones can be heard clearly on the top of the site of Ali Guge. At that Guge site, I took my first prize-winning work, which was very primitive, wild and thrilling. Wild pigeons fly over the pagoda, which is my famous work! This time, I made another movie in the same place. As a result, telephone poles and buildings were beside me, and those spectacular and shocking landscapes disappeared. This feeling includes Mount Everest, which I have been to. Mount Everest has completely become a tourist attraction. Like a busy city, carriages come and go and tents can be seen everywhere. We can't refuse the development of modern civilization or Tibet. But can we have proper protective measures to keep the original things in their original state? So after the opening of the Qinghai-Tibet Railway, I wrote this concern in the photography circle. Don't rush to Tibet after the railway passes! "

A writer said: "A steel dragon climbed the roof of the world, a fragile and mysterious land opened its doors to the world, and beautiful and sacred life was undefended ... The Qinghai-Tibet Plateau is the highest plateau in the world, and it is the birthplace of Asian rivers such as the Yellow River, the Yangtze River, the Lancang River (Mekong River), the Nujiang River, the Indus River and the Yarlung Zangbo River. The plateau is rich in biological resources, including Tibetan antelope, wild yak, blue sheep, snow leopard, brown bear, Bengal tiger and black-necked crane. However, due to the altitude of more than 4000 meters, the ecosystem of the Qinghai-Tibet Plateau is extremely fragile, and once it is destroyed, it will be extremely difficult to recover. How to combine local economic development with ecological protection is an urgent problem that needs everyone's attention. The construction of the railway will undoubtedly improve the living conditions of the vast number of Tibetan compatriots and bring vitality and vitality to the Qinghai-Tibet Plateau. However, opportunities and dangers coexist. Due to the decline in transportation costs, a large number of tourists will inevitably enter ... Can this fragile land withstand such pressure? From the perspective of a scholar and writer, we certainly hope to keep that idyllic life forever and leave it on that plateau, but in fact, human beings need to make progress, and people on that plateau still hope to live a civilized life. However, civilization and culture are not contradictory. Civilization always takes culture to a higher level, and it is bound to pay a certain price in this process. How can we minimize this cost and pain? This is our responsibility, this is science. "

4. After the relocation of the residence, people in Xiangjia Village, Hengshan Town, Longyou County can let go of their hands and feet to build a new village. A few days ago, the village cadres pointed to the land vacated after the relocation and told reporters: "According to the plan, the main roads in the village will pass through here."

Xiang's residential buildings belong to the ancient buildings at the end of Yuan Dynasty and the beginning of Ming Dynasty, which once made Xiangjia village people in a dilemma: the ancient buildings were in disrepair for a long time, most of them collapsed, and the cultural environment was seriously damaged, so it was difficult to be included in the county-level protected cultural relics list. However, the building itself is very old, with the characteristics of dry column architecture and high value. Unfortunately, there will be no money to protect it if it is demolished, which will also affect the village construction. Now, Xiang's residence has been moved to Longyou Residential Garden on the outskirts of Longyou County, a provincial key cultural relics protection unit, which has solved the problem of Xiangjia Village people.

According to the survey, there are more than 300 civil buildings in Longyou in the Ming, Qing and early Republic of China, including mansions, houses, ancestral halls and theatres. Most of them, like Xiang's house, have become a big problem for local people to build a new countryside. In order to effectively protect these ancient buildings with historical and cultural values, Longyou County, under the guidance of National Cultural Heritage Administration, Provincial Bureau of Cultural Relics and Provincial Institute of Cultural Relics and Archaeology, selected some representative ancient buildings, and based on the principle of authenticity of single buildings, maximized the use of raw materials and original techniques, preserved the original colors, shapes and styles of ancient buildings, and demolished them to Jiming Mountain, opening up Longyou residential park and implementing the relocation of ancient buildings.

Guard. At present, the county has invested more than 22 million yuan to demolish and rebuild 24 ancient buildings, and Dai's former residence and Fu Courtyard are under construction.

"Longyou has a long history and profound cultural accumulation, and the people have a strong desire to build new houses. Many scattered folk cultural relics need our protection, so our task is very heavy. " Huang, director of the county's culture, radio, film and television press and publication bureau, said: "The county will protect it in stages, and the next step will be to invest more than 4 million yuan to relocate and protect Huangjiaxitou residential houses and Qingtangwu residential houses."

5. One of the biggest feelings in Jiangnan during the May Day holiday is that people are crowded. It is no exaggeration to say "cook jiaozi and go to the bathhouse". In the Yu Garden in Shanghai, you have to work hard to get in and out. In the lion forest in Suzhou, there are many rockeries and stone forests piled with Taihu stones. People who go up and down and drill around seem to be playing hide-and-seek from a distance. In Zhouzhuang, a water town, Daqiao Street, Shenting and Zhang Ting, the traffic is very tight. The beautiful scenic spots make tourists overwhelmed, and tourists also complain. If you spend money on guilt, you are clearly tossing people and scenery where you enjoy the beautiful scenery. Tourism Golden Week, every time in one place, there is no such discussion, and

Today is the best time. This is not bad. Recently, however, some cultural programs have appeared, selected in scenic spots and scenic spots, which are called large-scale real-life dramas, combining "making money with art" with tourism and culture. Make the unbearable beauty even more uncomfortable. There used to be Lijiang, but now there is Lijiang. The so-called "impression" literature and art, building a platform on scenic spots, often costs millions or tens of millions of funds, causing dissatisfaction among people of insight. It is not difficult to imagine that even so many people will trample on the green space and destroy the vegetation in the beautiful natural scenic spot, the performance venue for hundreds of people and the high performance platform, not to mention occupying the green space of the scenic spot.

Perhaps aware of this, it is reported that when a crew performed in the ancient city, the director repeatedly asked the whole group not to pollute the environment, and put forward the "dead order" that "the characteristics of live performances are environmental protection, no light pollution, no sound pollution, and no change in local natural features". The performance passed all the tests of the Environmental Protection Agency: all the props on the river are floating, and all the boats don't need engines and fuel. All lighting and audio wiring should be concealed or concealed with unique materials or detours. "Don't destroy the ancient city" is the first premise.

Whether it can be done is not low, and it is doubtful. Even with high-tech support, nanotechnology, environmental protection props, human intelligence, there must be sound in the performance. In an empty Yuan Ye, won't loud noise cause pollution? Don't you dig holes and break branches when wiring and running pipes? Perhaps, all these are based on "not destroying the ancient city as the first premise", but we can't take the living natural ecology such as green space and vegetation seriously. This kind of thing that destroys the natural scenery because of filming happened not long ago.

What is important is that it is really ridiculous for literary and artistic producers to borrow scenery from nature at every turn. Everyone has this experience. Every time they go to a scenic spot, there are always people who set aside a piece of land, set up shooting machines, occupy public tourist spots, and make tourists feel disgusted. What's more, now the direct tricks have moved to nature, and live-action dramas have become fashionable. This reminds people of some nondescript performance arts. The so-called "combination of making money and art" makes scenic spots and historical sites and beautiful primitive nature unable to bear the weight of art. Is there no beauty, no nature, no inspiration, no large-scale production and no audience?

Protecting human cultural heritage, especially those non-renewable natural cultures, is a major event. Leaders have the responsibility, so do artists. It is at the expense of beauty and nature to let art meet the needs of tourism and paint the scenic spots with inexplicable performance art colors. The beauty of art is utilitarian. In the face of human cultural heritage and scenic spots, artists should respect, cherish and protect.

6. On June 8th this year, the reporter learned from Green River, a domestic non-governmental environmental protection organization, that in order to enhance the environmental awareness of every passenger on the Qinghai-Tibet Railway, Green River will organize environmental protection volunteers to walk into the train carriages and publicize and educate the vast number of passengers on the ecological environment protection of the Qinghai-Tibet Plateau. At present, the recruitment of volunteers has begun.

Qinghai-Tibet Railway is called "the first eco-friendly railway in China". Xin Yang, the person in charge of "Green River", said in an interview: "With the opening of the Qinghai-Tibet Railway, we think it is urgent to raise every passenger's awareness of ecological environment protection, so that all passengers entering the Qinghai-Tibet Plateau through the railway can be influenced by environmental protection knowledge, master the most basic environmental protection knowledge, and start from each passenger himself." Based on the above point of view, "

"Green River" decided to recruit volunteers in China, and let them walk into the train carriages, so that passengers entering Tibet by train can not only feel the blue sky, snow-capped mountains and religious culture on the Qinghai-Tibet Plateau, but also feel some green atmosphere.

It is understood that after strict selection and short-term training, volunteers will board the train from Golmud to Lhasa on July 10, and introduce the scenic spots, wildlife and environmental protection along the railway through broadcasting, distributing publicity materials and interactive exchanges, and at the same time spread the concept and knowledge of environmental protection, striving to infect more tourists. Environmental protection propaganda started in Golmud and ended at Tuotuohe Station. After getting off the bus, the volunteers will board the train returning to Golmud from Lhasa and carry out the same publicity until Golmud finishes getting off the bus. Volunteers in the whole activity will be divided into three groups, each group will work for 20 days (including 5 days of training), and the project cycle will be 45 days to 8 days.

It ends on June 25th.

Third, the application requirements

(1) If the above materials are the information you obtained in the process of urban and rural investigation and research, please summarize the main problems faced by "protecting resources and human cultural heritage" in about 300 words according to the materials provided. Requirements: comprehensive induction, clear viewpoints, clear organization and fluent language. (20 points)

(2) Please use about 300 words to put forward countermeasures and suggestions on how to solve the problems reflected in the given materials from the perspective of government policies and measures. Requirements: Clear-cut, targeted and practical. (30 points)

(3) Please write an article of not less than 1000 words from the perspective of "developing local economy by taking advantage of local resources". Requirements: self-made topic, clear viewpoint, combination with reality, clear level, rich content, profound discussion and convincing. (50 points)

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