Economic investigation of Hesha town

Strengthen the basic position of agriculture, focus on increasing farmers' income, improve the quality of agricultural products and comprehensive benefits of agriculture, take the road of modern agricultural development such as agricultural mechanization, ecological agriculture model, agricultural production standardization, agricultural management industrialization and agricultural subject organization, and promote the transformation from traditional agriculture to modern agriculture. Based on the advantages of the suburbs, we will focus on cultivating three bases: dairy farming, forest fruit and flower planting and green small grains planting. Dairy farming

Actively develop animal husbandry, continue to develop laying hens and lean pigs, vigorously develop dairy farming, strive to achieve the goal of "developing 654.38+million dairy cows and increasing the per capita income by 2,000 yuan", cultivate and expand leading enterprises such as Fuyang Dairy, Sean Dairy Breeding Center and Hongqiao Feed, and do a good job in the construction of four systems of livestock and poultry improvement, technology popularization, disease prevention and control, and forage and feed, so as to improve the level of scientific and technological services. Village planning

Each village makes a plan to create and complete the production of "two pictures and one book".

Village hardening

By the end of this year, the first batch of three established villages and five key villages along Handa Road will realize street access, lane access and household access on the basis of completing the hardening of main streets. From 2006 to 2007, the streets and lanes of 33 villages in the town were all hardened.

Village greening

According to the goal of "the village is in the forest, the trees are in the courtyard, and people are in the green", and combined with the planning requirements, we will achieve "five greening", that is, road and canal greening, farmland greening, village greening, street greening and courtyard greening.

Village purification

Villages should paint the walls, write slogans and poems on the walls, set up signs of civilized and ecological villages at the entrance (exit), vigorously promote the "one building and four changes" of courtyards, carry out comprehensive management of village appearance, and focus on rectifying the "nine chaos" in rural areas (firewood and dung, livestock and poultry scurrying about, vehicles parked indiscriminately, building materials lying around, advertisements posted indiscriminately, sewage flowing wildly, illegal construction, straw burning indiscriminately, etc.). Villages should regularly carry out health appraisal activities, establish and improve the long-term management mechanism of environmental sanitation, and take the health management system to the streets to achieve "five ones" (a cleaning team, a garbage truck, a garbage storage tank, a landfill, and a civilized and hygienic demonstration street). Pavement bricks are laid on both sides of the main streets in the village, which are neat, uniform and elegant.

Rural lighting

Rural lighting carries out overall planning and design for the first batch of villages and five key villages along Handa Road, and installs street lamps, which reflects rural characteristics and is full of rural flavor. Buddhism was introduced into China in the Eastern Han Dynasty. At the same time, Taoism was gradually formed during this period. They had a fierce competition for survival and gained a firm foothold in the Southern and Northern Dynasties. Both Tang and Song Dynasties reached their peak, and various religious activities appeared one after another. Such as Christmas celebrations, temples, temples, water and land Dojo and so on. The focus of competition between Buddhism and Taoism is the construction of temples and Taoist temples. The second is to attract believers and attract the masses. Therefore, in their religious ceremonies, they all added entertaining contents, such as dancing, drama and sightseeing. In this way, not only good men and women are eager to enjoy it, but also many ordinary people are willing to use it to add fun. In order to win over the masses, Buddhism and Taoism often expand their influence by stepping out of the temple view. This is the case with the "walking like an elephant" activity prevalent in Buddhism in the Northern Wei Dynasty. The so-called "walking like an elephant" is a religious ceremony in which gods and Buddha statues are mounted on floats and patrolled in urban and rural areas, so it is also called "walking the city" and "patrolling the city". After Emperor Xiaowen of the Northern Wei Dynasty moved to Luoyang in the ninth year (AD 485), Buddhism was promoted, and a Buddha statue travel conference was held every year on Sakyamuni's birthday. The day before the Buddha's trip, all the temples in Luoyang sent the Buddha to Jingming Temple. For a long time, there were more than 1000 Buddha statues. When traveling, the team is led by lions to ward off evil spirits, and the buildings are covered with banners. Then, there are all kinds of music, juggling and excitement. Most of the temple fairs after Tang and Song Dynasties are the inheritance and development of the image activities in this period. And gradually extended to Sichuan, Huguang and Xixia. Only after the Yuan and Ming Dynasties, the trend of the image declined, and few people recorded it.

In rural areas, it is common for relatives and friends to get together to hold a temple fair, drink and say hello, or burn incense and worship Buddha in the street, or even fight after drinking, which will ruin the original lively party. How to change farmers' lifestyle and let farmers live a civilized, peaceful, happy and interesting temple fair? In recent years, Handan County Federation of Literary and Art Circles has paid attention to supporting and guiding rural cultural activities, established a talent pool of rural artists, and successively established county art associations, photography associations, dance associations, drama associations, calligraphy associations and other organizations to attract rural literary and art backbones to join various associations. Give full play to the role of these literary and artistic leaders, and successively set up various mass organizations such as painting and calligraphy clubs, poetry clubs and literary clubs to vigorously carry out rural cultural activities.

Nanjie Painting and Calligraphy Society was born. From the initial four people, it has grown to more than 100 people now, using important festivals to carry out cultural creation exchanges. During the period of 10, 12 farmers' painting and calligraphy exhibition was held, which led farmers in surrounding villages to participate, and a large number of works won prizes in provinces, cities and even the whole country.