Yong Dong and the Seven Fairies.

Seven fairies, seven daughters of the Jade Emperor in myths and legends. The names of the seven fairies in Journey to the West are: Red Fairy, plain clothes Fairy, Tsing Yi Fairy, Soap Fairy, Purple Fairy, Yellow Fairy and Green Fairy. It is said that their names are Tianshou, Tianyang, Tian Rong, Tianchang, Tianxian, Azure and Tianyu.

Related legends

The legendary story of Dong Yong and the Seven Fairys is that the seventh daughter of the Jade Emperor was moved by Yong Dong, the dutiful son who "sold herself to bury her father", longing for a happy life on earth, and went down to earth to join her privately. After the Jade Emperor sent heavenly soldiers to take her back to heaven. The touching story of Yong Dong's filial piety to his parents has been compiled into many dramas, the earliest of which is the legendary drama Brocade in Ming Dynasty, and the most famous one is Huangmei Opera The Fairy Couple. 1952, Huangmei Opera script "Fairy Couple" was re-adapted by Hong Fei and others. In the play, vivid images such as honest and honest Yong Dong, kind and beautiful seven fairies, fairy sisters who helped each other, bitter and unkind outside Fu Yuan, and cruel jade emperor were created, which were deeply left in people's memories with beautiful dancing and beautiful Huangmei tune. Especially the outstanding performance of Yan Fengying, a famous Huangmei Opera performer, makes the folklore story of "Yong Dong meets an immortal" more fascinating, and the artistic image of "Seven Fairies" is well known to everyone.

Yong Dong and the Seven Fairies.

Legend has it that the seven fairies, the daughter of the Jade Emperor, yearned for human life because they felt lonely in heaven. One day, my six sisters and I went to Lingxiutai and met Yong Dong, a young farmer from the lower bound, who sold himself to bury his father. He was moved by his frankness and fell in love.

The elder sister saw through the little sister's mind and helped her to descend to earth despite the strict orders of the Heavenly Palace. When I left, I gave another incense to let my little sister burn incense for help in a critical moment. The seven fairies came to earth and married Yong Dong through the intermediary of the land god and the Huaiyin tree. In order to help her husband get salvation, the seven fairies went to work in a house outside Fu Yuan. W deliberately made things difficult for her and restricted her from knitting ten brocade silks overnight.

If successful, the term of permanent employment in Yong Dong will be changed from three years to 100 days, otherwise it will be changed from three years to six years. Seven fairies lit incense in the computer room for help, and six sisters came down to help, weaving ten silks overnight. Mr. Fu had to keep his promise.

After Yong Dong's work expired, the couple returned home happily. On the way, Yong Dong found that his wife was pregnant and hurried to beg for water to quench his thirst. At this time, a strong wind suddenly blew, and the generals in the sky appeared in the air. According to the imperial edict of the Jade Emperor, the seven fairies were ordered to return to the Heavenly Palace at 3 noon. If they don't obey orders, Yong Dong will be chopped to pieces. The Seven Fairys could not bear the innocent victim of her husband, so they had to explain their life experience to Yong Dong, and carved the oath of "wholeheartedly in the sky and wholeheartedly in the ground" on the Huaiyin tree, and returned to heaven with grief and indignation.

Do textual research

The legend of Yong Dong and the Seven Fairies is a household name. 1950, this legend became popular all over the world because of Huang Mei's movie "The Fairy Couple". On June 26th, 2002, China Post Office issued a set of stamps of "Folk Legend-Dong Yong and the Seven Fairys", which further expanded the influence of this legend in contemporary life. However, from ancient times to the present, people are not very clear about the origins of the legendary two protagonists, Yong Dong and the Seven Fairies. Is Yong Dong from a historical figure or just a legend? Since the Tang and Song Dynasties, Yong Dong remains have been claimed in Boxing, Xiaogan, Danyang, Dongtai, Tongzhou, Zhou Pu, Hejian and other places, which shows that people don't think Yong Dong is a historical figure that can be tested. As for the seven fairies, some people still confuse them with the Weaver Girl. Finally, the relationship between Yong Dong and Cowherd is difficult to sort out.

The legend of Yong Dong's encounter with immortals occurred in the middle of the Eastern Han Dynasty. Only three reliable materials were found to support this conclusion in the past. The first stone carving was found in Wuliangci, Jiaxiang County, Shandong Province. It was built in the first year of Jiandi and the first year of the Eastern Han Dynasty (A.D. 147). There is a portrait of Dong's adoptive father on the stone carving, but there is no trace of a fairy in the portrait. The second is Wei's Yuefu poem "Lingzhi Pian": "Poor, his father has no money. Leave to raise, the commission is sweet and fat. I don't know what to do with it. Heaven is inspired by virtue, and the goddess is the master. " The third article can be found in the Book of Searching for the Gods (volume 1) written by Gambao in the Eastern Jin Dynasty: "Han Yong Dong, a thousand people. Not so lonely, living with my father. Force the field, and the deer will follow the car. His father died, he was buried, but he sold himself as a slave for the funeral. " On the way to work, Yong Dong met a woman who wanted to marry him. Yong Dong couldn't escape, so they came to the host's house together. Women "can knit" and "knit a hundred horses in ten days". After helping Yong Dong pay off his debts, he said goodbye to him. When she left, she made an oath to Yong Dong: "I am a weaver in heaven, and I owe you a filial piety. God asked me to help you pay your debts."

In fact, Yong Dong is a real person. The author found that there were at least four people named Yong Dong in historical materials. The first "Dong Yongji" was recorded in Hanshu (17) Jingwuchang "Xuanyuan Success Official Table". There was a man named Dong Zhong, who reported other people's conspiracies, and was named the Duke of Gaochang Zhuang by Emperor Gaozu Xuan Di. Later, his son Dong Hong and his grandson became Hou. At the end of Western Han Dynasty, Wu Dong was abolished by Wang Mang. Fortunately, 27 years later, in order to buy people's hearts, Emperor Guangwu of the Eastern Han Dynasty restored the late Western Han Dynasty which was abolished by Wang Mang. In the second year of Jianwu (AD 26), Yong Dong, the fourth generation (great-grandson) of Gao Changhou, was discovered by the imperial court and reinstated. It is clearly recorded in Hanshu that Yong Dong lived in "Gancheng" (now Qingzhou, Shandong Province, where Gaochang Kingdom is located), which is exactly the same as that recorded in Search of Ji Shen: "Han Yong Dong was born in Gancheng." Because the form recorded in this material is very brief: "Hou Feng" has never been known. The second Yong Dong lived in the late Eastern Han Dynasty. The earliest record of Yong Dong's surname is found in the character (1): "The monument of Mengyuyao Temple is Yin. Monument cloud: publishing monuments and espionage. All the monuments bear the official names of Zhong's father, grandparents and descendants of his brothers, except one with a different surname. "If this inscription is recorded correctly, it can be confirmed that around 167, there was a squire Yong Dong in Caoxian County, Shandong Province, who was about fifty years old. The third Yong Dong was in the Tang Dynasty. According to the Book of Filial Piety in the New Tang Dynasty, Hejian had a dutiful son, Yong Dong, who was awarded by the imperial court. The fourth Yong Dong was in the Song Dynasty. Dong Huai, the founder of Dong Huai's story in Song Dynasty, was a famous figure in Southern Song Dynasty. His father's name is Yong Dong.

Among the above four Dong Yong, only Yong Dong between Han Dynasty is most likely to be the historical prototype of the legendary protagonist. Soon after Wu Dong was abolished, it was in troubled times, and Shandong still suffered from it. Needless to say, Wu Dong and his son had a hard time, which is the so-called "Dong Yongqing, his father has no money". The so-called "poverty" can only show that Yong Dong was not poor at first, but later became poor because of changes; If the original is poor, does the father have an "inheritance"? In poverty, Yong Dong's ability to "take time off to provide for his family, and make a generous commission" is the embodiment of his filial piety.

There are at least five important similarities between Yong Dong of Gaochanghou and the legendary Yong Dong: (1) The same name. (2) From the time point of view, the former is not in contradiction with the mural of Infinite Temple, and with the records of Cao Zhi and Gan Bao. (3) From the point of view of location, the inscription of the former is exactly the same as that of The Portrait of Infinite Kindness and Gan Bao Seeking God, both of which are "Thousand Rides". (4) Both of them are related to filial piety. Although Hou Dong's filial piety in Gaochang is only the author's speculation, it is a historical fact that "filial piety" is a family heirloom of Gaochang Hou, so this speculation has a reasonable side. (5) Their living conditions are similar. Yong Dong, the Hou of Gao Changhou, lived in poverty for 27 years after his father was abolished and before he was sealed. Legend has it that Yong Dong's family didn't seem to be poor at first, but later he went bankrupt. Therefore, it can be considered that the legend of Yong Dong's encounter with immortals is most likely based on the historical fact of filial piety of Yong Dong, a historical figure in the Han Dynasty, and mixed with the concept of immortals in the Eastern Han Dynasty. Because later generations didn't know its historical origin, it was gradually distorted in the process of communication, so that in the Eastern Jin Dynasty, Ganbao only heard the story of Yong Dong's "living alone with his father" and knew nothing about his family background.

As for the seven fairies, Cao Zhi called her "Goddess" in his poems and "The Weaver of Heaven" in Seeking God. In the Eastern Jin Dynasty, when Ji Shen was written, the legend of the Cowherd and the Weaver Girl had matured and spread widely. Yong Dong's fairy tale materials from Jin Dynasty to Tang Dynasty are almost blank, which may just show that the great influence of the legend of Niu Nv restrained the spread of Dong Yong's legend. One of the important reasons is that since the Cowherd and the Weaver Girl have forged an indissoluble bond, how can Yong Dong marry her again?

The Dunhuang suicide note Yong Dong Bianwen is an important document. An important change in Bianwen is that the Weaver Maid has evolved from one to three! When Yong Dong's son Dong Chong was seven years old, he felt humiliated and wanted to find his mother. Sun Bin, a Taoist, told him, "Aunt came to take a bath by the pool and hid under the tree. Three women ran to the water's edge together. Take off your clothes and get into the water. There are purple clothes in the center. This man is Dong Zhongshu. At this time, I will see Kojiro. " On the one hand, the opportunity for the Weaver Maid to become three is to draw a clear line with the legend of Cow Maid, on the other hand, it is based on the stars in the sky. Vega has three stars, which are located on the bank of the Milky Way, and the three stars are arranged in a triangle. Although there are three weaver girls, they cannot be completely separated from Cowherd's wife, and it is impossible to confirm which weaver girl is Dong Yongzhi's wife. It was not until the Song Dynasty that this problem was completely solved.

Qing Ping Shan Tang Hua Ben is a collection of novels compiled in Ming Dynasty to record the past events of Song and Yuan Dynasties, which has long been lost in China. It was sent back to China by Japanese in the early 20th century, and the book preserved the complete story of Yong Dong's meeting with the immortals. In order to find his mother, Yong Dong's son Dong Zhongshu was instructed by Taoist Yan Junping: "It's rare to be so filial. I tell you, on July 7, your mother and fairies will go down to Taibai Mountain to collect herbs, and the seventh one will wear yellow. " The fairies Yong Dong met became the "Seven Fairies" for the first time. Since then, in various local operas since the Ming and Qing Dynasties, all the fairies Yong Dong met were called the Seven Fairies. The Weaver Maid suddenly became seven, so what incarnations of the stars are they in the sky?

The author found that in the ancient astrology in China, there were thirteen groups of "Yi * * *" named after "Seven Stars" in the sky: the Big Dipper, the Seven Stars of Gaihua in Ziweiyuan, the Seven Stars of Forbidden Army in Taiweiyuan, the Seven Stars of Tianshiyuan, the Seven Stars of Su Weizhe in Dongkang, the Seven Stars of Beinvju, the Seven Stars of Waiping in West Su Kui and the Seven Stars of Xitian Geng. These stars all have their specific functions, among which the role of the seven-star basket-supporting girl in the north is: "The seven-star basket-supporting girl in the east is called the basket-supporting device, which is the instrument of mulberry growth and advocates silkworms." ("Records of the Book of Jin, Sui Shu" XIV) "Supporting the seven stars is the instrument of flourishing mulberry. The Lord advised the silkworm to marry his wife after the sacrifice. Ming and Ji; Dark and fierce; Migration leads to unemployment of female workers. Comet criminals will rebel. Meteors are expensive. " ("Song Shi Shi Lu San")

Seven Stars in the Basket first appeared in the Book of Jin, but both the Book of Jin and Sui Shu were compiled in the Tang Dynasty, so they were named after the stars of the Six Dynasties. During the Tang and Song Dynasties, the main function of the seven-star basket was very clear, and it was the main star god of human silkworm and textile. Because the seven stars are surrounded by mulberry baskets, it is named "supporting the basket", that is, "supporting the mulberry" and "Song Shi Zhi San" also said: "Weaver often helps the basket, which is auspicious; If not, it will be expensive. " The History of Song Dynasty compiled by Yuan people is clearly recorded. It can be seen that the function of raising seven-star silkworm in baskets at the end of Song Dynasty and the beginning of Yuan Dynasty must have been circulated among the people. The first seven fairy tales, Biography of Yong Dong Encountering Fairy, were written in the Song and Yuan Dynasties. It can be seen that the textile function of the seven stars in the basket and the reflection of good and bad luck are the source code of the stars formed by the seven stars. This kind of folk identity is very consistent with the time and significance of the first appearance of the seven fairies in Yong Dong's Fairy Tales in the Song and Yuan Dynasties. Therefore, after the Tang and Song Dynasties, there was no confusion among the people about the concepts of the Weaver Girl and the Seven Fairies, but the legend of the Cowherd and the Weaver Girl was naturally separated from the legend of Yong Dong.

But the so-called "Gul Star" in the folk concept today actually refers to the Pleiades (Pleiades), but in the Tang and Song Dynasties, this concept has not yet formed. "The Justice of Historical Records" written by Zhang Shoujie in Tang Dynasty said: "The seven stars of the Pleiades are the first of the foolish, and Hu Xing is also a prison matter. Ming, the world prison litigation level; The secret is excessive punishment. Six stars are bright, and when the flood comes, its soldiers are big; Shake the jumper and Hu Bing will get up; If you can't see a star, you will worry about the soldiers. "Maybe, later, because people couldn't find the star status of the Seven Fairies, they posted them on the Pleiades, which seemed to be crowded together.

Legend of the Seven Fairys and Fairy Bathroom

In Shiping Scenic Area of Yuanyang River, there are seven beautiful stone rocks, which people call "Seven Immortals Rock". Charcoal. There is a crystal clear pool under the rock. Because the seven fairies used to bathe here, people call it the "fairy bath".

Legend has it that the seven fairies in the sky love cleanliness very much, and they bathe and play in the river every day, all because they are greedy for pleasure. Taihu Lake, Poyang Lake, Hongze Lake and Yangtze River all left their footprints. But although these places are sky-blue and blue, they always lack tranquility, so they want to find a quiet and elegant place. These seven fairies roam the world, seeing the life of men plowing and women weaving, and the loving life of husband and wife, and comparing with the clear sky of Wan Li, they can't help but feel homesick.

One year at the end of autumn, the seven fairies wandered on the stone screen of Yuanyang River. They saw the Yuanyang River, with clear desert, green trees and vines on both sides and strange scenery. There are also pairs of mandarin ducks playing in the pool, deeply in love, unable to help but press Xiangyun and land on the beach to untie the lotus skirt. It is indescribable to jump into the water, swim and have fun. Since then, they often come here to take a bath. Besides, in Shiping ravine, there lived an old couple who had seven children named Dalang, Jiro, Saburo, Shiro, Goro, Kuro and Qihang. All seven brothers are handsome, especially air billow, who is clever. They are all of marriageable age, and their parents also advise them to get married outside the mountain. But the seven brothers are very filial and have to support their parents for life. They cultivated land in the mountains, hunted for a living and worked hard.

One day, seven fairies were bathing in the pool again, and air billow saw them. Where did such a beautiful girl come from in the mountains and forests? Air billow concluded that they were not mortal. He counted seven fairies and immediately thought that he had seven brothers. Isn't this a natural marriage? Air billow kept a straight face at that time. It was not until the seven fairies left that he went home and told his brothers about his adventure. The two brothers immediately thought of a way to marry the seven fairies.

The next day, the seven fairies bathed in the pool again. As soon as they took off their lotus skirts and entered the water, seven brothers hiding in the trees by the pool jumped out, scaring the seven fairies to jump on the beach, put on their lotus skirts and flew away! Unexpectedly, at this time, the youngest Seven Sisters saw that air billow, who was running in the front, was handsome, so he deliberately slowed down and was grabbed by air billow's lotus skirt. Seeing that Seventh Sister was caught, the six sisters who were vacant hurried to the seaside to save Seventh Sister. At this moment, six brothers set, Dalang robbed the elder sister, Jiro robbed the second sister, Saburo robbed the third sister, Shiro robbed the fourth sister, Goro robbed the fifth sister, and Liulang hugged the sixth sister. When the seven fairies saw that the seven elder brothers were handsome and handsome, they were moved to think of worldly things, blushed and silently bowed their heads. The seven brothers bowed together and said, "We are unmarried because we are supporting our elderly and sick parents, or because we want Sister Xian to be fulfilled. Please forgive my rude behavior just now! " The seven fairies saw that the seven brothers were sincere, hardworking, kind, loyal and honest, all of them were strong and willing, but they were afraid of being punished for breaking the fairy rules. Or seven younger sister came up with a way, she said; "As long as you confuse the gods in the sky, you can stay on earth!" Sister Liu asked what could be done. Seven Sisters said, "wouldn't it be great if we turned the immortal body into seven stones, and the real body and air waves became mortals, and the husband and wife loved each other?" All six sisters nodded in agreement. All seven brothers were very moved. So, the seven fairies used magic to see the fairy fog rising and seven rocks standing abruptly; At the moment, seven girls are standing in front of the seven brothers, all with smiles on their faces. Those seven stones are very handsome and beautiful. People say: the lush trees on the top of the rock were originally the hair of the seven fairies; The smooth stone body is the jade body of the seven fairies; Many wrinkles below are lotus skirts covered by seven fairies! There is also a legend among the people that Qi Mei, who likes to be spoiled, kicked air billow with his left foot before changing people, pretending to be angry and saying, "It's all your fault!" With this foot, she kicked a hole in the rock on the shore!

If you don't believe me, go and see the seven female rocks. Qi Mei's left foot kicked by anger is still visible!

film

Seven fairies (1963)

Director:

He/Yan Jun

Starring: Ling Bo

Type: song and dance

More foreign books:

A maiden from heaven

Seven immortal women

Country/Region: Hong Kong

White language: Mandarin Chinese.

Release date:196365438+February 1 1 Hong Kong.

Photo comment

The jade emperor's youngest daughter, the Seven Fairys (Fang Ying), is tired of the rigid life in heaven and comes to earth at the expense of violating the rules of heaven. As a teenager, Yong Dong (Ling Bo) sold himself to his family and became a slave for three years in order to bury his father's bones. Dong Yongzhi's filial piety touched the seven fairies, and then he became a village girl. With the help of the land god, he persuaded Yong Dong to marry him and go to work as a family heirloom. With the help of six fairy sisters, seven fairies reduced the working hours for Yong Dong, and all fairies helped to knit brocade and play magic, which was completed in one hundred days. After regaining their freedom, they returned to their hometown in Yong Dong, but how long can this happy life last? The Jade Emperor was furious when he learned that his little daughter had come down to heaven without permission, and ordered Thor to send her back to heaven by force. The Seven Fairys and Yong Dong had no choice but to break up under the pagoda tree. The plot is sad and touching.

The Xiao version of The Seven Fairys was originally directed by Li Hanxiang. During filming, Li Hanxiang suddenly left Shaw and set up another film company in Taiwan Province. Li Hanxiang used many stars to photograph the Seven Fairies. Not to be outdone, Xiao also used the script left by Li Hanxiang to shoot the same script with the same name. At the same time, an injunction was applied to the court, and all ten studios set up the same scene, which was co-directed by Chen Yixin and He. Asian award-winning actresses Ling Bo and Fang Ying played a couple. 1963 12, two Seven Fairies were shown in Taiwan Province Province at the same time, but the Li version was weaker than the Shaw version because it only starred Jiang Qing and Niu, and the box office was a fiasco. However, Li's version of The Seven Fairies was released in Hong Kong only after the official reconciliation.

Fang Ying, whose real name is Ni Fangning, is from Guizhou. He came to Hong Kong since he was a child, then returned to Peiping to study, and then returned to Hong Kong to continue his studies. 1962 joined the second phase of South China Experimental Troupe, joined Shaw Company for eight years after graduation, and 1970 retired from film. 1976 invited him back as the host and performed a series of performances.

Song: Seven Fairys

Singing: Chaoyang Niu

Lyrics:

The beautiful seven fairies

I fell in love with you like this.

I am honest and ordinary.

I really don't deserve you.

Affectionate seven fairies

Thank you for making me love you

I will work hard to cultivate the land.

Please.

I will love you.

I really cherish you.

Birds in the tree are in pairs.

Green mountains and green waters are together.

I will love you.

I will be with you all my life.

The old locust tree wrote my vows.

Love you to the end

Reference: /view/67558.htm

The seventh day of the seventh lunar month is a folk "begging for cleverness" festival. That night, women put down preserved fruits and wine in the yard and worshipped the night sky devoutly, hoping that Vega would give them skills. Because of the poet's chanting, the painter's description and the literati's arrangement, a beautiful love story has been passed down to this day, touching and euphemistic. This is the story of the Cowherd and the Weaver Girl.

There is a poem by Xiaoya in The Book of Songs:

"Or with its wine, don't recognize its pulp; I don't know what I am.

Wei Tian has Han, Jian' an has light; The weaver girl falls down seven times a day.

Although it is seven, it is not a service seal; If you look at the cow, you won't recognize the box.

Qi Ming in the east and Chang Geng in the west, ending the day's trip. "

The main idea is that the Vega in the sky, sitting by the loom, has no intention of weaving, thinking about the Altair on the other side of the galaxy, and missed it.

It can be seen that in the Western Zhou Dynasty, there were the imagination and legends of the love story of the Cowherd and the Weaver Girl. There are also records of Petunia and Weaver Girl in Historical Records and Chronicle of Hanshu. In the story "The Years of Jingchu" written by Zong Huai in the Jin Dynasty, it is said that the Weaver Girl is the granddaughter of the Emperor of Heaven and met Petunia in the Milky Way on the night of July 7, which outlines a clear outline for this love story. In the Northern and Southern Dynasties, Ren Yi recorded in Shuo Wen Jie Zi: "There is a beautiful woman in Hedong, the son of the Emperor of Heaven, who worked hard year after year to weave the clothes of clouds and silks. Hard work is extremely boring, and the appearance is too busy to clean up. God pitied her for being alone, married the morning glory in Hexi and gave up weaving. When the emperor was angry, he was responsible for Hedong and held a meeting once a year. " This record is accurate. He said that he was inspired by Nineteen Ancient Poems, one of which described "Double Stars on Qixi":

"All the way Altair, Jiao Jiao Hehan female; Slim plunged into the loom with simple hands. Tears fall like rain all day long; Rivers are clear and shallow. What's the difference? Ying Ying is easy to water, and his pulse is silent. "

This poem is more poignant and poignant than the one in The Book of Songs. It shows the sadness of a pair of lovers, the lovesickness between the two places and the sadness of the past.

In addition, Yu Bao's Search for the Gods in the Jin Dynasty described the Cowherd and the Weaver Maid in the sky as the story of the filial son Yong Dong and his wife in the Han Dynasty. Wu Jun's Continued Harmony in the Northern Dynasties recorded: "Guiyang became Wu Ding, and there was a fairy road, calling his brother,' On July 7th, the Weaver Girl should cross the river. "My brother said,' What's the matter of crossing the river?' Answer:' I'm interested in cowherd for the time being.' At this point, the cloud said,' Weaver Marries Cowherd'. Bai Juyi's Song of Eternal Sorrow in the Tang Dynasty includes: "On the seventh day of July, in the Palace of Eternal Life, we secretly told each other in the quiet midnight world;" We hope to fly in heaven, two birds grow together on the earth with the same wing, two branches of a tree ... "Describing Emperor Xuanzong and Yang Yuhuan, taking the Cowherd and the Weaver Girl as an example, * * * vowed to grow old together.

In the Song Dynasty, Qin Shaoyou wrote a poem "Queqiao Fairy":

The thin clouds in the sky are changing, the meteors in the sky convey the sadness of acacia, and the endless galaxy I quietly crossed tonight.

On the seventh day of autumn dew and autumn, it is time to meet, mostly those who are together in the world, but the appearance of husband and wife.

Tender as water, like a dream, reluctant to go home?

As long as two people love us to the end, why covet my Heron?

In a word, there are countless poems and songs with the love story of Cowherd and Weaver Girl as the theme.

To sum up, it can be inferred that the sad love story of Cowherd and Weaver Girl took place in the Western Zhou Dynasty, when the slave society was very strict. This story is a portrayal of the common people's pursuit of happiness and oppression, which means that there are two stars in the sky, which is the truth on earth.

It is said that there was a poor family in the Western Zhou Dynasty, which is today's Shandong. My parents died early, and my brother lived by his brother and sister-in-law. He goes out to herd cattle every day, and people call him "Cowherd".

Cowherd grew up gradually, and my sister-in-law never liked him, so she took the old cow and wandered to a barren mountain to settle down. I cried while clearing land, and my tears fell to the ground bit by bit, and soon a gorgeous morning glory was born. Then, there are butterflies flying on it, birds chirping in the branches, and lush crops grow in the fields.

The origin of cattle is unusual. It is the Taurus star in the sky, and suffered the pain of being demoted to the world because it violated the dogma. I feel that it is raised and taken care of by the young master Niu Lang. In addition to thanking him for his hard work, he also tried his best to fix a happy marriage for Niulang.

Finally, Taurus learned that the seven fairies in the sky often walk together and even bathe in Mingjing Lake in the eastern valley. So he had a dream for the cowherd at night and told him to go to the lake the next morning. When the fairies are playing in the water, he takes the fairy clothes hanging on the tree and runs home without looking back. He will get a beautiful fairy as his wife.

Cowherd went over the mountains in a suspicious way, and caught a glimpse of seven stunning beauties playing in the lake in the mist, with beautiful clothes and clouds on their temples, which made them uneasy; Immediately picked up a pink dress on the short tree and ran back.

The fairy who was robbed of her clothes and couldn't return to the sky was the weaver girl. That night, under the cover of darkness, she flapped the Cowherd's Chai Fei naked. Under the dim light, one is a simple and honest, strong and handsome young farmer, and the other is a beautiful and gentle fairy in the sky. Their eyes met and they fell in love at first sight, so on a quiet spring night, two of a kind went to Wushan to have sex.

A happy life is always faster than a painful life. Time flies. Blink of an eye for three years, Weaver Girl has given birth to a man, a woman and two children for Cowherd. Cowherd died, leaving a pair of horns hanging on the wall. Cowherd can't bear to bear the horn of Cowherd every day. The fact that the Weaver Girl stole the mortal world without permission was finally known by the Heavenly Emperor, and the Heavenly Soldiers will take her back to the palace. At this time, the cowherd really knew everything. He wanted to say, he wanted to say! A pair of young children also cry for their mother every day. Cowherd was heartbroken, thinking of the cow who gave him infinite help and care, and crying with his horns. Unexpectedly, accidentally, the horn fell to the ground, and a miracle happened. The two corners became two laundry baskets. Cowherd put two children in the laundry basket, ready to pick them up with one shoulder and find a wife. A breeze blew, and two laundry baskets suddenly rose like two powerful wings, flying like clouds, flying in the sky like lightning, watching their wives.

Magpie bird sympathizes with the true feelings of Cowherd and Weaver Girl. Every summer and autumn, when the Milky Way is calm, they gather on the river, holding each other's mouths and tails, and build a magpie bridge to get together with the cowherd and the weaver girl. "Queqiao Cuigui River turns, and Zhinv Petunia meets at night." It is said that after Tanabata, magpies will lose a lot of feathers because the bridge is hard.

The story of the Cowherd and the Weaver Girl is roughly the same, and the comments of later generations or operas such as Tianhe Match, Tianxian Match and Queqiao Club are similar. It not only makes people live forever, but also makes immortals become mortals. Immortals can descend to earth and mortals can ascend to heaven. A love story of harmony between man and nature is full of rich and sweet human feelings, as well as the outlook on life and ethics in the farming and pastoral society.

Du Muqiu's poem: "The sky is as cool as water at night, lying and watching the morning glory and Vega." Du Fu's "Galaxy Poetry": "How about Niu Girl crossing the river every year?"

These are what the world tells us:

"Look at the blue sky on Tanabata tonight, and the Cowherd and Weaver Girl cross the bridge;

Every family watches the autumn moon and wears a hundred red silks. "

The legend of this poem was written by a six-year-old child, Lin Jie of the Tang Dynasty. It can be seen that most people are familiar with the story of Tanabata, and even a six-year-old child can write a catchy poem.

The love story of Cowherd and Weaver Girl is most admired by young men and women. During the Northern and Southern Dynasties, the so-called "Chinese Valentine's Day" banned actresses from performing the opera "Queqiao Fairy", bringing new fruits, and street children cheered with lotus leaves in their hands. In the Tang Dynasty, on Qixi night, I climbed a dangerous tree, set a banquet and enjoyed the festival. In the Song Dynasty, Qixi was regarded as "Daughter's Day". In the yard, women covered their faces with towels, looked up at the sky, prayed silently, and predicted their lifelong events according to the misty scenes they saw. Tanabata in Yuan, Ming and Qing Dynasties is called "Seven Clever Festival", and there are many kinds of tricks that night.

The most common thing is to set up an incense table in the court, hold melons and fruits, look up to the sky and burn incense to worship, and then put seven pinholes with silk thread in one breath in the hazy sky. You must have such eyes, you must have a pair of skillful hands, and you can catch a spider in a small box. If Rosty Yi sees the net perfectly, it is called "cleverness", and there is also a "throwing needle", holding a bowl of clear water and gently throwing the embroidery needle into the water under the starlight.

There are also two poems describing Tanabata, which are beautiful and clear and can be read. One is:

"It's sunny in front of Qiaoqi Building, and the crescent moon is accompanied by a binary star;

The girls next door are learning from each other, vying for the golden pot to have him. "

One is:

It is more meaningful to ask for a goddess;

The jade court held a powder banquet, and Luo sleeve held a gold plate.

It is easy to thread a needle on the moon, but difficult to thread a needle in the breeze;

I don't know who's smart, but Mindan will try to find it. "

These two poems describe the activities and mentality of women on Qixi night.

Today, the feelings of boys and girls have not been broken, not only the abstract galaxy can not be isolated, but also the substantive constraints of elders and social morality and law have little effect. However, revisiting the story of the Cowherd and the Weaver Girl can create an illusory and romantic longing for the love of boys and girls, thus arousing more cherished ideas, and it is of positive significance to identify Tanabata as "Valentine's Day".

/cgi-bin/bbs/show/content？ Club = 3 & groupid =10146 & messageid= 14525