Traditional Culture Encyclopedia - Photography and portraiture - Memories of the third and second generation (continued)

Memories of the third and second generation (continued)

Memories of the third and second generation (continued)

Ancient power state

Seven, we get married and start a family.

After the factory apprenticeship expires, the second generation of our third line has reached the age of talking about marriage. At that time, in the environment of the third-line factories, most people were asked to introduce them, or enthusiastic people took the initiative to help you introduce them. If you like someone, you rarely tell them "I love you" directly, and few people tell them that you are in love and married. At that time, there was no romance between people and young people.

? Wedding banquets are also simple. They often use their parents' home or borrow the factory canteen (the place is big, so you can put more tables). Just put a few tables, and there is nothing to make a fuss about. Wedding candy, alcohol and tobacco can only be bought by someone looking for a relationship. In addition to giving money, people also send thermos bottles and washbasins, quilts, sheets and quilts.

Marriage is also for taking wedding photos. Men wear suits and women wear wedding dresses. The clothes were prepared in the photo studio. Enlarge one and hang it on the wall, and insert a few small ones in the album to keep. Take three days off for marriage and then go to work normally. Individuals who can take fakes, and those who have good conditions, will also travel and get married.

When we got married, there was no house problem that young people are most worried about now. If we want to get married, the obstetrician in the factory will assign you a house. The layout of the new house is like this: there are big cabinets, five kitchen cabinets, tables and chairs, beds, bicycles and clocks (wall clocks or desk clocks). There is a stack of new quilts on the bed that can't be used up for a lifetime. The word "Xi" is stuck on the doors and windows, and the wedding room is full of joy. This was the standard wedding room at that time.

Eight, employee welfare and amateur cultural life

In that era of material shortage, the welfare department of the factory played an important role. They should try their best, or through various relationships, to purchase agricultural and sideline products such as vegetables, fruits and fish from other places and distribute them to employees. In this remote factory family area, when buying fish, every kitchen tastes the same and enjoys the beauty of * * *.

? When I first arrived in Guizhou, there were no coarse grains such as corn and sorghum. The rice you eat is indica rice. When washing rice, pick out a lot of shelled millet and pebbles. I don't know if it was handled badly at that time or deliberately for the sake of scale. There is also rice, which is called japonica rice to distinguish it from indica rice. But because food is quantitative, buying rice is mostly about buying indica rice and cooking. Flour also has refined flour, which is rare and expensive. Jiaozi should be included in the Spring Festival.

? Workers' amateur cultural life is rich and colorful, and so are the factories in Guizhou's third line. The trade union in the factory is a very busy unit. In addition to pulling film to show movies irregularly, they also organize the activities of literary and art propaganda teams, football teams, basketball teams, table tennis teams, badminton teams and volleyball teams in the factory, and organize photography, art, calligraphy and chess and cards activities. Teams from other factories will also be invited to play. In short, there are many kinds of cultural and sports activities.

? I clearly remember a team match, which was a football match between Ma Yun Factory and Anji Factory in the early 1980s. Yunma factory is the largest factory under 0 1 1 base, with five or six thousand employees. Anji factory has more than 2000 employees. The football level of the two factories was the highest among the 0 1 1 base factories at that time. At that time, Ma Yun's factory team once competed with the national women's football team and won with a slight advantage. He also sent players to the Guizhou provincial team, which shows his great strength. Yunma and Anji's venue is in the Ma Yun factory. Anji factory and Ma Yun factory are about 50 kilometers apart. On the day of the game, the team of Anji Factory and the fans who went to cheer had dinner after work, took about 7 or 8 liberation trucks and set off in a mighty way. When we arrived at the stadium of Ma Yun factory, the venue was brightly lit, the players of Ma Yun team had warmed up on the field, and the audience of Ma Yun factory was even more crowded. The atmosphere of the game and refueling is very hot. Yunma factory team is a big factory and home team, and it will win. The result was a draw. It should be penalty shoot-out. Seeing that the excited fans might make trouble, the referee cancelled the penalty and declared the game a draw. Hundreds of people who go to Anji factory are weak, and they will suffer if they make trouble. They got on the bus and left in a hurry. Some members of Anji factory football team are my playmates or neighbors. I still remember two brothers, Ma He, Shen Wenyang and Shen Wendong, and He Erlu. Now they have retired one after another. They are stars in people's eyes.

9. Friction between factories and nearby villages

? There are villages near the third-line factory, which are very close to the factory and do not communicate with each other. In those years when the factory was first established, the factory often had conflicts with nearby villages. For example, factories occupy their land, or sewage affects the growth of crops and so on. To this end, farmers will come to the factory to make a little trouble. There is no big harm. After all, it is an arsenal protected by a powerful state department. When the conflict was fierce, the workers couldn't stand it, so they gathered at night, lit torches and rushed to the village, threatening to burn it down. Farmers also got together to give way to each other and confronted each other for some time. It is impossible to burn down the village. In that case, farmers will have to work hard. The contradiction can finally be solved. In Andachang, the basketball stand on the basketball court in the family area suddenly disappeared. It was the young farmers nearby who secretly moved the basketball stand to the newly-built basketball court in their village while people were sleeping dark. Of course, the factory quickly found the position of the basketball stand and sent someone to pull it back.

? Villages near the factory include ethnic minority villages, such as Miao or Buyi villages, and Han villages. The costumes of ethnic minorities are mainly characterized by women. Miao women's clothes are very beautiful, and there are many silver ornaments on them. Women in Han villages wear different clothes from ours. They should wear blue robes and headscarves outside their underwear. Older men wear robes, and younger men are like us. When I first came to Guizhou, I thought they were also ethnic minorities. Later, I learned that their clothes retained the characteristics of the Ming Dynasty, and their ancestors came to Tunbian, Guizhou in the Ming Dynasty. It is said that in recent years, some people have gone to Nanjing to find their roots.

? There is a custom of the Han nationality in the local countryside, that is, singing folk songs in the New Year. Young people in the village, in groups of three or five or a dozen people, a group of men and a group of women, are about ten meters apart, singing folk songs to each other. Lyrics can be sung at will, flirted, or it can be parents' fault. A man is singing beside him, and the woman answers. In those days of the Spring Festival, groups of folk songs can be seen everywhere beside railways and highways. We think it's fun and watch the fun. Later, the custom of rural entertainment gradually disappeared.

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