Traditional Culture Encyclopedia - Photography and portraiture - Of dharma in dharma.

Of dharma in dharma.

Ode to truth

"It is always wonderful to really get rid of sex and forget to take a picture of your body until it is clean and bright." Write a circle, and what you read in five or seven words is sexual language.

Praise of the true words of dharma patriarch (sitting at night)

A watch is sitting in danger, I am happy, I am silent and empty.

The origin of robbery is not birth and death, so why birth and death?

All laws are like illusions. Nature is empty, so use them.

If you know the mind, Zhan Ran's non-image is real.

Second, when I am absorbed, I can't remember the same truth.

Is it more important to return to the air with a statue of Wan, freedom or illness?

All laws are not empty, but ordinary people think about evil and right.

If you can live in your own house, you will be sacred.

The night sky is full of ten squares.

Mountains and rivers, stone walls, barrier-free and constant sand world are all among them.

The essence of the world is as real as sex, and there is no asexuality, that is, it contains harmony.

Not only can Buddha be so affectionate, but they are all the same.

Four tables without extinction and length are equal to empty boundaries.

Nothing goes, nothing comes, nothing rises and falls, nothing but darkness.

I don't remember the name of the Buddha.

Only the enlightened should know that all beings are blind.

Five more prajnaparamita photos are boundless and can't stand three thousand calendars.

If you want to regard truth as equality, be careful not to be born in the present.

Mystery and mystery, non-psychological measurement, no need to pursue, make you exhausted.

I don't think so. I really ask for it, ask for it, and don't know it.

Quiet Sect

He asked, "What is silence? In this law, who is quiet and who is silent? 」

An honorable person in the crowd replied, "This heart is still, which means it is quiet. The law is not dyed, which is called static. 」

The ancestors said, "If you are silent, you must pretend to be silent. It's already very quiet. What's the use of silence? 」

He said: "All laws are empty, so they are all empty. Is empty, hence the name silence. 」

The ancestors said: "There is nothing, and everything can be done. Without silence, how can He Jingfu be silent? 」

When the venerable master heard the teacher's instructions, he suddenly enlightened.

Bodhidharma, the 28 th founder, is the founder of Dharma.

I was born here,

Save the mystery by law.

A flower has five leaves,

The result is natural. Biography of dharma patriarch

Chinese Name: The Biography of Dharma Patriarch

English name: Tamo Monk

Issue date:1April 22, 994

Region: Hong Kong Dialogue

Language: Mandarin

Director: Brandy Yuen

Actor: Dong Shengyi, Kaohsiung Five Horses, Fan Shaohuang

The film Empresses in the Palace was shot in the early 1990s, starring the famous Hong Kong director Dong Chengyi. In addition to Dharma, Fan Shaohuang played the second ancestor Hui Ke and Chen Songyong played the polo master. Dharma, Tianzhu, founder of the twenty-eighth generation of Dharma in Zen. He was the first person to bring Zen to Middle-earth. He went through all kinds of hardships to promote Buddhism and Buddhism, and finally gained enlightenment avenue and advanced martial arts in the back mountain of Shaolin Temple for nine years. His experience is full of legend and drama. This film tells in detail why Dharma became a monk, why he came to China to preach, and why he taught Shaolin Temple monks martial arts.

Why did Dharma want to cross eastward?

The film "Why Buddhism Moves to the East" is a complete personal artistic practice. Bae Yong-joon is a screenwriter, director and responsible for photography, editing, art, lighting and production, so he is also called a "complete author" film by the media.

Through the enlightenment process of three monks, the director expounded the theme of "looking for the civilization of the lost world and pursuing the oriental spiritual world of harmony between man and nature, mind and matter", and his early experience of learning painting also strengthened his films through an external expression of oriental painting (Korean painting can be divided into oriental painting and western painting).

In the slow-motion picture of the film, the use of natural light (a world full of goodwill), the proper grasp of oriental color concentration and the subtle transformation of lens time and space present a beautiful natural landscape all year round, which fully shows the director's excellent expressive force and control ability to the image; The extremely restrained listening to Zen lines and the natural, simple and harmonious performance of non-professional actors make the film full of melancholy, ethereal and romantic artistic conception, and realize the cold, empty, illusory and deep Zen realm. Why Dharma traveled eastward is entirely a personal artistic practice.

Zhengzhou, April 9 (Reporter Dong Fang) On the morning of the 9th, Mr. Hiraoka Jiaweimen, a famous Japanese Buddhist painter and disciple of Shaolin Temple, came to Dengfeng Shaolin Temple in Henan Province to donate paintings and ancient books collected for many years for free. This is his second visit to China Zen ancestral hall since he converted to Shaolin Temple in 2006.

At about ten o'clock in the morning, in the Daxiong Hall of Shaolin Temple, 78-year-old Hiraoka knelt in front of the statue of Bodhidharma and recited Buddhist scriptures. Then, he took three incense sticks from Master Shi Yongxin, the abbot of Shaolin Temple, and presented them to everyone.

Subsequently, under the guidance of monks in the temple, Hiraoka came to the Tibetan Classics Pavilion and officially donated 52 boxes of 856 volumes of French paintings and related books collected for decades to Shaolin Temple.

Kazumi Hiraoka is the president of the Japanese Religious Painting Society and the President of the Zen Painters Association. He has been engaged in the creation and teaching of Dharma paintings for decades, and hundreds of thousands of Japanese students have followed him to learn the painting art of Dharma statues.

In 2006, Jia Weimen of Pinggang converted to abbot Yongxin of Shaolin Temple, and his name was continued. Later, he organized many delegations to exchange and study in China, held a joint law meeting with Shaolin Temple, and published many picture books.

Abbot Shi Yongxin said that China and Japan are separated only by a strip of water and have a history of communication of 1000 years. Japan once sent envoys from the Tang Dynasty, the Song Dynasty and even the Yuan Dynasty to study in China, and Japanese Buddhism was also spread from China. At present, the exchange activities of Buddhism can not only improve the study of Zen between the two countries, but also promote the exchanges and friendship between the two peoples, which will contribute to the exchanges between the two countries and even regional peace.

Dharma, also known as bodhidharma or the founder of Dharma, is the ancestor of Zen in China. He was born in South Tianzhu (today's India) and sailed to Guangzhou during the Southern Dynasties in Liang Wudi. After crossing the river with a reed, he spent nine years in Songshan Shaolin Temple, passed on his mantle to Hui Ke, and traveled all his life.