Classic and weft photography assignments

In the early years of the Western Han Dynasty, there were two kinds of manuscripts of Confucian Classics in the Han Dynasty: one was written by beginners in the Han Dynasty according to the oral tradition of predecessors, and it was written with the popular "official script" at that time, which was called Jinwen Confucian Classics; One is written in the ancient pre-Qin script, which was discovered by Emperor Jing from the wall of the old house and collected from the people, and is called the Ancient Classics. The hermeneutics of Confucian classics in Han dynasty is Confucian classics, and the hermeneutics of Confucian classics is classical Chinese classics.

In the early and middle Western Han Dynasty, the study of modern literature and classics flourished, and in the late Western Han Dynasty, the study of ancient literature and classics in China rose. The research method, research content and the meaning of scripture are all different. The study of Confucian classics in this paper interprets Confucian classics from the viewpoint of yin and yang and five elements, talks about divination theology and engages in complex philosophy. Based on exegesis, China's ancient Confucian Classics emphasized righteousness, respected Confucius, and did not advocate change, which had little to do with the political and practical problems in the Han Dynasty. Liu Xin, a scholar of ancient classics in China, asked the government to establish China ancient classics, which caused a struggle between the study of modern classics in China and the study of ancient classics in China.

Dong Zhongshu is a representative of Confucian classics in the Western Han Dynasty. In the late Qing Dynasty, social contradictions intensified, and some scholars expressed their political views by using Gongyangxue in the Spring and Autumn Period, and the Confucian classics were restored. Kang Youwei advocated reform and made use of Confucian classics. After the failure of the Reform Movement of 1898, Confucian classics failed. Confucian classics played a considerable role in consolidating the feudal system in the Western Han Dynasty and shaking the feudal system in the late Qing Dynasty.

Yang Xiong, Huan Tan and Wang Chong in the Han Dynasty all tended to study Confucian classics. Jia Kui, Ma Rong, Zheng Xuan and other Confucian classics scholars appeared in the Eastern Han Dynasty. Among them, Zheng Xuan broke the boundary between modern and ancient Confucian classics, based on ancient Confucian classics in China, absorbed modern Confucian classics and created Zheng Xue. In the Qing Dynasty, Gan Jiashi pursued Zheng Xuan and Xu Shen, and was proficient in primary schools and posthumous title's "national studies". Modern Zhang is a school of classical works in China. The study of China's ancient classics has contributed to the study of language and ancient history.