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[ Cedric Bale goes up and down] [Taiwan's largest war blockbuster in the history of 211 ][BD Chinese character ]

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◎ Translated name Cedric Bale's Sun Flag (up)/Rainbow Bridge (down)

◎ Film name Seediq. Bale/Warriors? of? the? Rainbow:? Seediq?

Bale

◎ year 211

◎ China station?

Bay

◎ Category plot/war/history

◎ Language/Japanese/Taiwanese

◎IMDB score? 7.5/1? (1,62?

votes)

file format BD-rmvb

video size 128? x?

72

◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎◎ Te-Sheng? Wei

◎ starring Lin Qingtai? Qing-tai?

Lin? ....? Middle-aged Monaro Road

You Daqing? Da-qing? You? ....? Young Mona Lu said

Ma Zhixiang? Zhixiang? Ma?

....? Timoshenko

Bidai Syulan? Vivian? Hsu? ....? Takayama Haruko

Masanobu And?? Masanobu? Ando? ....?

kojima Genji

Chie Tanaka? Chie? Tanaka? ....? Kojima Genji's wife

Kawahara Sasaki? Sabu? Kawahara? ....?

Yahiko sickle field

Wen Lan? Landy? Wen? ....? Ma Hong?

Luo Meiling? Lo? Mei-Ling? ....? Sichuan wildflower?

Ma Rulong? Ju-Lung? Ma? ....? Head of the Han exchange?

Zheng Zhiwei? ....? Wujindun

Pengfeng Wu?

Pong-Fong? Wu? ....? Uprising Han people

Suda? Soda? Voyu? ....? Hua Gang Jiro?

Yi-Fan Hsu? Yi-Fan? Hsu?

....? Ichiro Huagang?

Lin Yuanjie? Yuan-Jie? Lin? ....?

bawan Na Wei

◎ a brief introduction

Wei Desheng's new work directed by Cape Seven. The content elaboration took place in 193? Time station?

In the' Wushe Incident' in Wan Nantou, when the Sedek people who believe in rainbows meet the Yamato people who believe in the sun, are the two ethnic groups in Taiwan?

A conflict broke out in the Bay Mountain area, and the two armies fought. Monaludo, the leader of the Sedek tribe, led more than 3 warriors against the 3, Japanese troops. The two sides held their own positions and fought, but they forgot that whether they believed in the rainbow or the sun, they believed in the same sky ...

The story began at the end of the 19th century, living in Taiwan?

The Saidek, an alpine aborigine on the Bay Island, has always lived a variety of traditional mountain tribal lives, such as hunting, farming, weaving and so on, by abiding by the instructions of their ancestors and following the four seasons.

However, since 1895 (the 21st year of Guangxu reign in Qing Dynasty and the 28th year of Meiji reign in Japan), Taiwan?

During the Japanese occupation of the Bay, the Japanese adopted a harsh policy of managing the tribes in order to enrich the mining resources in the mountains and forests, and the Saidek people were gradually forced to lose their own culture and beliefs. Men had to carry wood for labor and could no longer chase prey in the mountains and forests. Women must be lower than domestic helpers of Japanese military and police families, and can no longer knit colorful clothes. Most importantly, they are forbidden to get tattooed, completely losing their traditional belief totem of "seediq bale" and unable to become "real people". Mona Ludao, the leader of Mahpo Society, a brave and skillful fighter, has witnessed the oppression and coercion for 3 years, watched the people live a miserable life, and the seeds of resistance gradually sprouted in their hearts.

at the turn of autumn and winter in p>193, it was the hottest period of all labor. In order to save energy, a few aborigines used iron ropes to drag the wood from the mountain to the ground. After the Japanese police found out, they whipped the Sedek people into black and blue, and the idea of resistance and revenge grew in their hearts. One day, a couple of young men and women in Mahpo Society got married, and they finally held a banquet to make the people forget their pain, but the new Japanese police came to inspect. The eldest son of Mona Ludao, Dado Mona (Tado?

Mona) warmly greeted the Japanese police to drink, but was beaten inexplicably because of her dirty hands; The resentful Dado Mona cooperated with his brother Baso Mona (Baso?

Mona), beat the new resident police officer to death. Because of a misunderstanding, the tension between the Japanese police and the Sedek people was planted, and since then, the Mahpo Society has lived in the shadow of repeated daily warnings.

A few days later, a group of young people surrounded Mona Ludao, urging him to lead everyone to fight back against the Japanese. Mona Ludao thought for a long time between "continuing the ethnic group" and "fighting back for dignity". At this time, he saw the faces of this group of young people around him. They were almost all children with a white face and no Sedek totem. So, he made up his mind and told the young people:

"The Japanese are denser than the leaves in the forest, and there are more stones in the turbid water stream, but my determination to resist is stronger than that of Mount Chilai!" -Mona Ludao

In the film, Mona Ludao sang firmly to her people: "Children, there is a beautiful hunting ground at the top of the Rainbow Bridge leading to the ancestral home! Our ancestors are still there! Only brave souls can enter that film ...

Episode I: Sun Flag

Among them, Episode I started with the occupation of * * by the Japanese army in 1895, and developed into the conflict of Wushe public school in 193, with a focus on the description before and after the incident broke out.

On October 27th, the 5th year of Showa (AD 193), the Governor General's Office held a * * shrine sacrifice to commemorate Prince Kitashirakawa Yoshihisa's departure, while the Wushe area held a joint sports meeting as usual. When the joint sports meeting opened, all Japanese, police and their families gathered in public schools, the six tribes of the Saidek fog community, namely Mahpo, Hogo, Poyalun, Skou, Rodov and Tarot Bay, were led by Mona Ludo, the leader of the Mahpo society in the fog community.

On the morning of the same day, the opening ceremony of the sports meeting of Wushe Public School (now Wushe Branch of Taipower Wanda Power Plant) was presided over by Keitaro Ogari, the chief of Nenggao County, and all other Japanese people came to watch the ceremony. At this time, the Sedeke warriors who were ambushed in advance immediately launched a fierce raid under the attack order of Mona Ludao, and in a melee without warning, 134 Japanese people in the sports ground were knocked down and chopped down one by one.

On the other hand, Mona Ludo ordered her second son, Baso?

Mona) sneaked into the site of Mahpo Mountain, attacked the Japanese police, and ordered her eldest son, Dado Mona (Tado?

Mona) sneaked into the police station of Mahpo Society and killed all the Japanese policemen and their families. Later, they divided into several teams, cut off all Japanese telephone lines, and attacked the police stations of various tribes one after another, taking care of ammunition and firearms. In this way, it was announced to the tribes in the Wushe area that the jihad against the rule of violence had begun, and eventually they all rose up to respond.

In shock and anger, the Japanese army immediately dispatched infantry and police stationed in Taichung and Hualien, and distinguished two ways to advance towards the fog society. Mona Ludao led her people to fight against the enemy and retreat to the Mahpo Grottoes. An alien battle between the two sides for resources and revenge, ancestral spirit and soul dignity was kicked off ...

The next episode: Rainbow Bridge

The next episode "Rainbow Bridge" further describes the process of the Japanese army's invasion and the bloody resistance led by Mona Ludao, and deeply depicts the story of the people returning to the ancestral spirit after calmly sacrificing.

Following the last episode of the Saidek people's conflict with public schools, which caused the Japanese to encounter the biggest ruling crisis since colonial occupation, Yahiko, Major General of the Japanese Army stationed in Taiwan, ordered to mobilize more than 3, military and police officers, and jointly went to Wushe to crusade with superior forces such as mountain guns and machine guns.

On the other hand, because his wife and children were killed in the sports ground, they were completely out of their minds in anger and pain, and they forced Timu Kawara Tsutomu, the feud of Mona Ludao and the leader of Tunbala, to send troops to help the Japanese fight this guerrilla war in mountainous areas that they were not good at.

However, the Sedek people, who have lived in the mountains for generations, are familiar with the local precipice terrain, which has led to the failure of Japanese troops to attack for a long time, resulting in numerous casualties. Seeing that the clearance was ineffective, the Japanese army sent planes to throw poison gas bombs instead, forming a situation in which the aborigines used primitive weapons such as * *, firewood knives and wooden sticks to fight against planes and cannons. After nearly a month of fierce confrontation, the anti-Japanese people suffered heavy casualties; At this time, in order to make their children and husbands have no worries, Sedek women hanged themselves first. The remaining men tattooed the Cedek mark on their faces, pledging to resist to the death and would rather die than surrender.

Yahiko, who had vowed to win the Wushe Society in one day, had to sincerely admire Mona Ludao's bravery and bravery, and sighed deeply: "Three hundred soldiers resisted thousands of armies and killed themselves without dying ... Why did I see our samurai spirit that had disappeared for a hundred years in this remote mountain area? ..... Are the cherry blossoms here too bright red? "

For the sake of freedom of soul, the journey of crossing the Rainbow Bridge and returning to the ancestral spirit has also begun without fear of sacrificing the Saidek people and warriors who died in battle ...

Behind-the-scenes production

The whole story of creation

seediq bale is an unfinished film directed by Wei Desheng. It tells the story that Mona Ludao, the leader of Mahpo Society, a Sedek aborigine in Taiwan Province, rebelled against the downloading of Japanese movies and launched the Wu Society incident in the 193s when Taiwan Province was under Japanese rule. In 23, Wei Desheng spent NT$ 2 million to shoot a five-minute trailer, hoping to attract outside attention and get funds. However, the fundraising plan was not successful. In 28, after Wei Desheng's film Cape Seven was a great success, he decided to restart his plan to shoot this film.

The casting of the hero Monaludo

is fastidious about the appearance, temperament, posture and charm of the historical Monaludo. Under the constraints of six months' training and ten months' filming, the director spent a long time searching among the Sedek people, but no suitable candidate was found. Later, it was expanded to the Atayal people for the selection. Finally, God paid off and found two Monaludo actors in the same tribe. In May this year, In this regard, Wei Dao said: "Monaludao was arrogant and uninhibited when he was young, but he became more and more calm and thoughtful when he entered middle age. When I first saw him, his eyes were really awesome and very dignified. He was too similar to the middle-aged Monaludao we set. So intuitively, it is him! "

These gold owners give a gift in the snow

Jay Chou: Borrow 2 million yuan to receive interest of one yuan

In order to help Wei Desheng make seediq bale, Jay Chou lent 2 million NT dollars (about 4.4 million RMB) in good faith.

Wei Desheng, the director, revealed that he was embarrassed to talk to Jay Chou, a small and medium-sized millionaire in the circle, but was helped by producer John Woo. At that time, he said that he would pay it back in one month, but it was delayed for six months. "Jay Chou lent me NT$ 2 million, and it was interest-free. It was only a token money from 1 yuan. Later, when funds came in, I paid him back at the first time."

Bidai Syulan: Wei Dao prevented her from selling the house and cashing in

Bidai Syulan played an important role in the film. She supported Wei Desheng from the beginning. When the crew was in financial difficulties, she generously said that she could sell the house and cash in to Wei Desheng, but Wei Desheng refused, just asking her to "lend me as much as you can." Finally, Bidai Syulan took out NT$ 1 million (about RMB 2.2 million) to solve the urgent needs of the crew.

Jerry Yan: It's impossible for the leading actor to lend ten million yuan generously

When choosing the leading actor in the latest movie "seediq bale", it is required that the ethnic minorities in Taiwan Province should be taller and stronger. At that time, Jerry Yan was rumored to be a possible actor because of his qualifications, but Wei Desheng chose a new generation of actors to play the leading role. Although he didn't play the leading role, Jerry Yan still paid attention to the film, and when Wei Desheng was in urgent need of money, he also gave generously. It is known that he supported about 1 million yuan (about 2.2 million yuan) at that time.

Dai Liren Menghong Zhong draws a sword to help each other

As directors, Dai Liren and Menghong Zhong, the best director of last year's Golden Horse Award, also have a deep understanding of the difficulty of raising funds. After making a profit in "Can't live without you", Dai Liren lent NT$ 4 million (about RMB9,); Menghong Zhong borrowed NT$ 2 million for the first time, and then another NT$ 2 million.

tidbits

The film was shortlisted for the main competition unit of Venice International Film Festival, and director Wei Desheng specially edited the film for the film festival. On September 1, 211, the director and the leading actors appeared at the world premiere. Bidai Syulan, starring in the film, specially wore a "jungle wind" dress to attend.

On the evening of September 4th, after returning to Taiwan from Venice, Master Chuang held a premiere celebration at Ketagalan Avenue Square in Taipei. This is the first time that a local film in Taiwan Province has such a high-standard premiere ceremony. Director Wei Desheng and producer Wu Yusen invited 6 companies and entertainers who had sponsored the film.