A trip to Shoufo Temple, Chenzhou

Not grazing

The sunset reflects the mountain red, and it is dissolute in the west and the east, and the head of the Tibet is in a position to compete for the male. Running around the mountains is endless, rushing in the rain. Wade and climb the peak, like a tiger and a dragon, and it is hard to follow the madness. Prisoners everywhere have seedlings and crops, and their noses are not pierced.

The initial tune

can mean that this beast, traveling in the mountains all day, wears it to raise a nose and mediate carefully. Take good care of Shan Tong's hard work and tighten it tightly. The grass and grass should be even, and the care should be smart. If you are crazy, you will be indifferent. You will know season and climate when you put away your whip and rope, and you will succeed for a long time.

constrained by

gradually rushing around, pulling over the front slope, calmly walking with peace. Although it is comfortable to cross the water and cross the clouds, don't follow him. How about looking at the mountain nest again? Bow your head slowly and slowly. You must always take care of it with a whip rope, and you will not waste it.

looking back

I have worked hard for a long time, and I am at home in the spring forest. The awn rope is tied to the clear shade, and I am willful and don't focus on it, but I am crazy. Let's watch the ups and downs, study the deep and remote search, and put it away without invasion. And loose and tight the end of the rope, it's a precious moment.

taming

it is safe and has never been tamed before. Green mountains and green waters come and go, although there are whips and ropes that are useless, they all donate. Here and there, the spring cave is on the top of the cloud, and you swim and break the poplar smoke. It's okay to come back at dusk, so there's no need to hold on.

No problem

Go to the west and east at will, take it easy everywhere, lie horizontally in the Liu Yin, play the flute without thinking, be happy, be a boy, light green and deep red, the scenery is harmonious, rest your shoulders and sit still and forget your work. Recalling the past, I was laborious and laborious, and I gave it all in the open.

Ren Yun

The green poplars are beside the grass, which is natural in Ren Yuan. When you are hungry, you will munch on the thirst and swallow the spring. It's fun everywhere to step around the mountain, and now it's at the source. Lying in front of Wanfeng, the scenery is secluded, and Shan Tong is sleeping for years. There is no obstacle to throwing the whip rope. What a spirit

forgets each other

Things and I forget each other. The moon is printed in blue waves, and the white cows are walking in white clouds. The cows have no intention of calming themselves, and they are equal to each other. It's no use discussing it if you hand it over to the public. Shan Tong is no longer wary, saying that people and cattle are at home and at home.

solo photo

I blame this cow, and I don't remember who I am. A Tong Ji Xiao plays alone. North mountain and south mountain are all complacent, and both are separated. Clap your hands and smile, be happy to forget fatigue, and be at large. If we say that carelessness is the Tao, we still owe a little.

Double forgetting

Without harmony, people and cattle can't be found anywhere. At midnight, the red wheel does not shine, and it is exquisite in all directions. The magic Buddha assembly is empty, and all saints melt. The ice sofa is bright and red, and the dead wood branches and flowers are brilliant, and there is no fragrance.

Cattle herding is the heart, so cattle herding is the heart herding, and a heart herding person is like a cow herding person. A pure heart is like an ox, I have enough, a yogi is like a shepherd boy, a shepherd boy is like a yogi cultivating his heart, and ten songs about herding cattle are written to the best of his ability. In the external world such as "Xishan" and "wind and rain", the heart cow is sometimes tempted by "other people's seedlings" and sometimes lost in "endless travel to Xishan", but the pursuit of purity is like "hunger for food and thirst for drink", which is exactly what every monk is willing to do. Comparing natural scenery with various forms of life just breaks away from the "ruthlessness and Buddha-like nature" of Niu Tau-chan, and the so-called "green and green bamboos are all dharma bodies; Gloomy yellow flowers are nothing more than prajnaparamita. "

(2)

The fourth ancestor Daoxin passed on the mantle to the fifth ancestor Hongren, while another disciple, Fa Rong, started the Niutou Zen, whose sect was called Niutou Sect.

Tauren Fa Rong passed on Tauren Zhiyan, Zhiyan passed on Tauren Huifang, Huifang passed on Tauren Fa Shou, Fa Shou passed on Tauren Zhi Wei, Zhi Wei passed on Helin Xuansu, Xuansu passed on to Daoqin, and Daoqin passed on to Xiangshan Zonghui.

zong hui (? -867), the common surname is Zhou, the dharma name is Quanzhen, the road number is Zonghui, and the nickname is Infinite Life Master, who is from Chenzhou, Hunan. His father, Zhou Ding, is an official to Shangshu, and his mother is a bear, and he was sealed as his wife.

Xiang Shan Zong Hui, who became a monk at the age of 16, went to Jingshan to worship Daoqin as a teacher, and then to Quanzhou, Guangxi, where he was stationed in the Pure Land Academy.

(3)

Master Zong Hui lived too long, over one hundred and thirty years old (one of the sayings), and his way of life was high. People thought that he was the incarnation of the Buddha with infinite longevity, so they called him the Buddha with infinite longevity, regardless of monks and customs. This Shoufo Temple, also built to commemorate him, is located in his hometown, near the Xiaodong River in Chenzhou.

Song Huizong bestowed the title of Silent Photo Master, Song Gaozong bestowed the title of Miaoming Ta 'ele, Song Gaozong bestowed the title of Silent Photo Master Ciyou, Song Ningzong bestowed the title of Silent Photo Master Ciyou, Song Lizong bestowed the title of Silent Photo Master Puhui, and it is inevitable that Zen Master Zong Hui, who has been bestowed five times, was not included in Biography of Monks.

I don't know whether it's because of the long life experience or the successful cultivation of Buddhism. There have been many spiritual deeds around the life of Zen master Zong Hui, from Tang Dynasty to Qing Dynasty, all of which were compiled in Xiang Shan Zhi.

After becoming a monk, Master Zong Hui has been living in the mountains, leading his disciples to be self-sufficient and simple. In the last years of Tang Wenzong Taihe, one day, Zong Hui suddenly noticed that Buddhism was in trouble, and summoned his disciples in advance to tell them to return to the countryside to avoid the difficulties of Buddhism. Disciples dispersed one after another, and Zen master Zong Hui wore long hair, changed his cloth, and left the temple, living in seclusion in the mountains and living in it, named Baiyun Temple. After the reign of Emperor Wenzong, Wu Zong succeeded to the throne and launched a movement to destroy the Buddha, which is known in history as "it is difficult to learn from Huichang". At that time, Buddhism was destroyed in an unprecedented way, while Zen master Zong Hui was unharmed. After Xuanzong succeeded to the throne, the law was difficult, and I saw my father invited me many times before I left the mountain, but from then on, my clothes were not easy and my temples were not shaved.

in 867 ad, Zen master zong hui had a premonition that real time was coming, and suddenly he called all the people to tell him: please tell me what I can do! And for the monk's vulgar saying: you should stop saying goodbye to the old man! The ice flowers in the flame are blossoming red, and the frozen bamboo shoots in the furnace are naked. Disciple asked for another life. The last words of Zen master: Leaves must fall in autumn, but flowers will bloom in spring. Then sit down. After the death, the body was not bad, and Tang Xizong built a tower to worship it. In the Southern Song Dynasty, Emperor Gaozong gave Shaoxing a "Miaoming Tower" for five years.

(5)

After the difficulty of Huichang method, Master Zong Hui's Niutou Sect gradually merged into the influence of Hui Neng Nanchan. The highest realm of life put forward in the song of herding cattle is "returning to the source", which transcends the opposition between subject and object, and has nothing to send. A thousand years later, the idea of transcending binary opposition thinking of Indian philosopher Krishiramurti traveled through time and space, echoing this.

The flute of the cattle herder is melodious, and the shepherd returns to his roots. Everyone has his own nature. Why should the suspension bridge go?