How to get to Zhu Xi Memorial Hall?

Traffic Guide for Zhu Xi Memorial Hall: Transportation in the city: Wuyishan Scenic Area is very close to the urban area. You can take bus No.5 and No.6, or take taxis, buses and other means of transportation to the urban area.

Internal transportation: In Wuyishan Scenic Area, there are four tourist buses that can cross some scenic spots in the scenic area, among which No.1 and No.2 are environmental-friendly sightseeing bus, which respectively run from the main entrance of Chishi and the secondary entrance of Shangpu to and from the secondary entrance of Xingcun, while No.3 and No.4 branch lines are CMB single-lane buses, which run from the main entrance of Chishi to and from the secondary entrance of Xingcun and the newly-built parking lot.

Nanping, Shaowu in Fujian Province and Shangrao in Jiangxi Province are the entrances to Wuyishan, and there are buses going back and forth every day. The bus fare from Shangrao to Wuyishan is about 3 yuan, which can be reached in 4 hours. It takes 3 hours to drive from Shaowu to Wuyishan, and the fare is around 2 yuan.

The Zhu Xi Memorial Hall in Wuyishan, with solemn and rigorous modeling, is a Xiandian-style compound completed in 199. There are newly written plaques and couplets hanging in the museum, many of which are concise, meaningful and brilliant. There is a big plaque hanging on the quaint gate, entitled five striking Chinese characters of Zhu Xi Memorial Hall. Mo Bao, left by Comrade Fang Yi during his inspection in Wuyishan, is solemn, vigorous and has the demeanor of a calligrapher. Zhu Xi has been lecturing in Wuyishan for more than 4 years, and has inherited and developed the Neo-Confucianism system. The cursive couplets on both sides of the front gate of the temple express the profound significance of Zhu Xi's inheritance and development.

Lian Yue: Following the origin of Elo, Zou Lu in the Fujian Sea is opened, and the joint article shows that Zhu Xi's Neo-Confucianism has become an important stage in the history of the development of Chinese philosophy. This pair of couplets hanging at the gate looks dignified and elegant, and it is eye-catching. In front of the main hall, there is a pair of couplets that are broad and subtle, extremely clear and mean, expressing Zhu Xi's profound philosophical system and Confucian norms of life and behavior.

on the horizontal plaque in front of the main hall, the word "learned Tian" is written in a bold and strong font. This plaque was originally inscribed for Ziyang Academy by Emperor Kangxi of the Qing Dynasty in 1787. Its general meaning is: learning is the object, reaching is the knowledge, nature is the Tao, nature is the virtue, and knowledge is the core of Zhu Xi's epistemology, and morality is regarded as the embodiment of heaven. That is, through moral cultivation, the pursuit of sincere realm, in order to sense heaven and earth, to achieve the unity of heaven and man. Mr. Zhao Puchu, Vice Chairman of Chinese People's Political Consultative Conference, appreciates most a pair of couplets with seal characters hung in the main hall and written by Mr. Pan Zhulan.

The couplet narrative is freehand and concise, and it expounds that Zhu Xi's Neo-Confucianism is mainly based on Confucianism such as Confucius and Mencius, and takes a lot of materialistic simple thoughts and natural science achievements, which establishes Zhu Xi's position as a parallel with philosophers such as Confucius and Mencius. All-China Federation is: opposing the bow and practicing the truth, knowing from poor reasons, passing the second course and diverting; Giving lectures and teaching disciples, writing books and saying things, deserve the eternal fragrance of ten philosophers. After visiting the memorial hall, Mr. Zhao Puchu expressed his admiration for Zhu Xi's achievements in teaching and writing in Wuyishan for more than 4 years and in establishing the system of Fujian studies. At the request of his master, he wrote a couplet to show his admiration for Zhu Xi. Lian yue: be eager to seek through the ages, and learn from nature and nature; The three words are not far away, and the heart is dedicated to the meandering stream.