Zhong Nanshan pictures Zhong Nanshan pictures HD.

1. Some literati in the Tang Dynasty chose the shortcut to the south. Why is it successful? 2. What are the scenic spots around Chang 'an? 3. Wang Wei's famous sentence describes "800 Li Qinchuan", just four heroic sentences. 4. Where is Zhong Nanshan? 5. Who is leading the demolition of Guanyin Bodhisattva statue in Qinling Mountains? Some literati in the Tang Dynasty chose the shortcut to the south. Why is it successful? China has a long history. There are many wonderful things in the pictures of Zhongnanshan. For example, the "Central South Shortcut" mentioned in the title is a wonderful thing.

What does "a shortcut to the south" mean? The meaning of "south shortcut" is a metaphor for the shortcut of pursuing fame and fortune, and also for the convenient way to achieve one's own goals. Later, the "shortcut to the south" gradually evolved into a convenient way for ancient literati to be officials. Even peerless wizards like Li Bai and Du Fu had such experiences.

Why is this? Why did the "shortcut to the south" become a convenient way for ancient literati to be officials?

This is related to an old story. Let's look down at Zhong Nanshan's photo. It is said that in the Tang Zhongzong period of the Tang Dynasty, there was a scholar named Lu Zangyong who studied hard for many years and finally got into the Jinshi. However, he failed to become an official in time. In order to be an official as soon as possible, he went to Zhong Nanshan, south of Chang 'an, to live in seclusion, so as to improve his reputation and social status.

Why did you choose Zhong Nanshan? Because Zhong Nanshan was very close to Chang 'an, the capital at that time, it was easier for stories to spread to the capital. After living in seclusion in Zhong Nanshan, Lu Zang recited poems, drank wine and enjoyed flowers every day, and personally cultivated them to show his talent and lofty, thus improving his popularity and influence. Sure enough, it didn't take long to become famous. Just like some online celebrities nowadays, you can go to a mountain to shoot a few maverick videos, some pictures, and a soft article with strange clothes, which will be instantly popular. In today's words, Lu Zangyong belongs to the "network celebrity" of that era.

Sure enough, Lu Zang used fire, and even the emperor who was far away in the palace knew his name in the portrait, and also praised his lofty and talented attitude, so he asked him to come out as an official, and successively served as Zuo Shiyi, a bachelor of the Xiuwen Museum, and assistant minister of the Ministry of Industry.

After Lu Zangyong successfully obtained an official position through retirement, many people began to follow Lu Zangyong's example and went to Zhong Nanshan in succession. When they have something to do, they write a few poems to show their talents, and then pass them on to the local deacon through friends to praise his virtues and talents. The petty officials also readily agreed, because the hermit behavior of the literati at that time easily attracted the attention of the court and influenced the scholars, so the court at that time would invite these hermits to the court.

Because of this, many frustrated literati began to live in seclusion. For a period of time, Zhong Nanshan became the "network celebrity punching point" in the Tang Dynasty, and even such "immortals" and "holy gods" as Li Bai and Du Fu had this experience in the early stage.

But there is one person who scoffs at this kind of behavior, and this person is Sima Chengzhen. Sima Chengzhen and Lu Zangyong were close friends for many years, but their interests and ambitions were quite different. Sima is indifferent to fame and fortune, while Lu Zangyong values fame and fortune.

There are many reasons why ancient literati lived in seclusion. One reason is that "retreat for progress" mentioned in the previous article improves one's social status and reputation in order to get a photo of Nanshan's part-time job; Some are dissatisfied with their official career and lose in officialdom; Some are unwilling to collude with some corrupt officials; Others are indifferent to fame and fortune, pursuing nature and enjoying it.

Sima Cheng Zhen is obviously the last one. Sima Cheng lived in seclusion in Zhong Nanshan for many years and never went out. He named himself Baiyun, meaning to be as noble and natural as Baiyun. At that time, Tang Xuanzong heard about this man and knew that he was a real scholar. He sent someone to Zhong Nanshan to ask him to be an official in the imperial court, but Sima Cheng refused several times.

Seeing his persistence, Emperor Xuanzong of the Tang Dynasty admired him more and more, and let people build a more beautiful and elegant house for Sima Cheng, so that he could concentrate on proofreading Lao Zi in the house. After carefully proofreading Laozi, Sima Chengzhen returned the calligraphy to Emperor Xuanzong of Tang Dynasty, and met Lu Zangyong, a former close friend, when he left Chang 'an.

When old friends meet, it is inevitable to greet each other. Lu Zang pointed to Zhong Nanshan in the south and said the picture of Zhong Nanshan: "This Zhong Nanshan is really fun." How clever Sima was, he immediately understood the implication in Lu Zang's words, smiled indifferently and said, "Indeed, Zhong Nanshan is a' shortcut' to be an official."

Hearing this, Lu Zangyong was ashamed and embarrassed, flushed, and even didn't know what to say, so he left in a hurry. Sima and Lu Zangyong went to Zhongnanshan together, but their realm was judged by each other. It is understandable that Sima wants to be "independent" and Lu Zangyong wants to "help the world". However, the method of being an official in Lu Han is not proper, so in a sense, the latter's personality is undoubtedly worse than the former.

The ancients believed that a scholar should "abandon Confucianism and enter Taoism". Whether he lives in a temple or is far away from the rivers and lakes, he should care about the world, worry about the world first, and enjoy the world later. For some people, seclusion is a kind of mood. For some people, seclusion is because he wants to go out and help the world, but he has no choice.

In real life, I think there are more people who live in seclusion for the "southern shortcut" than those who really see through the world. Originally, seclusion was an elegant life beyond the world, but it was regarded as a way to be an official by the so-called literati who pursued the "southern shortcut". Such behavior may defile those who really live in seclusion.

What are the attractions of a one-day tour around Chang 'an?

Zhong Nanshan 1

National Forest Park World Geopark

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Zhong Nanshan National Forest Park covers an area of 4,800 hectares, and its main peak, Zhong Nanshan, is 2,604 meters above sea level. It is one of the most developed areas of landslide geology in China and a famous tourist attraction in Chang 'an District of Xi 'an.

The park has beautiful scenery, quiet environment and lush trees. It is called "the best place in the world", and the mountains are full of fairy tales, just like fairyland. The main scenic spots are Collapse Sea, porch, dammed lake, Zhao Yin Temple, Tiger Running Spring, Deer Running Spring, Yu Ruiting, Prince Zhaoming's Reading Desk, Zenghua Pavilion, Pearl Spring, Bird Pavilion and Chiku Forest Collection.

2. Cuihua Mountain

National Geopark National Water Conservancy Scenic Area 4A Scenic Area

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Cuihua Mountain, 2 1.32 meters above sea level, is composed of Bishan Lake Scenic Area, Tianchi Scenic Area and Landslide Shihai Scenic Area, and is known as "a must in the south" and "China Geology and Geomorphology Museum".

With its unique natural landscape and rich historical origins, it has been regarded as a tourist attraction in Sanqin and a famous tourist attraction in Chang 'an District of Xi for two thousand years.

3. Xi 'an

4A scenic spot of Qinling Wildlife Park

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Qinling Wildlife Park is located at the northern foot of Qinling Mountains, surrounded by 2600 acres of green trees, with rare wild animals from all over the world. The thrilling animal song and dance performance is breathtaking. It is a vibrant ecological valley and a cheerful paradise. It is one of the most interesting tourist attractions in Xi 'an Chang 'an District.

The charm of the mountains and forests in the garden, the interest of gardening and metallurgy, and the tour of the western market, both in outline and details, are intriguing, fascinating and lingering.

Wang Wei's famous sentence describes "Qinchuan in 800 Li", which is just four heroic sentences.

introduce

A few years ago, I once traveled to Xi 'an, stayed in a youth hostel, and listened to the boss introduce the scenic spots of Xi 'an, an ancient city, to new tourists.

His story has been followed for several years and has never been updated. A guest who is a painter helped him draw a map of Xi on the wall of the reception hall for free. The boss talked about it one by one and arranged routes for others.

The history he talked about is not strange to me. After all, I did my homework before I went to Xi 'an. Only one geographical word succeeded in attracting my attention.

The dividing line between "800 Li Qinchuan" and the Huaihe River in Qinling Mountains is the dividing line between the north and the south of China, but I have only seen Qinchuan in high school geography textbooks. I had no idea that this mountain range was 800 miles long.

I didn't expect that Qinling had a very famous name in ancient times:

Zhong Nanshan.

Zhong Nanshan, located 50 miles south of Chang 'an, is one of the main peaks of Qinling Mountain, so the ancients also called Qinling Mountain Zhong Nanshan. Qinchuan, which stretches for more than 800 miles, is the watershed between Weishui River and Hanshui River, and it also separates the human feelings and landforms of the north and the south.

Today, let's look at a poem about Mount Zhongnan written by Shi Fo Wang Wei.

poetry

Jing Ling

There are countless poems about Zhongnanshan in history. After all, it is a famous mountain near Chang 'an.

Meng Haoran once read it to Tang Xuanzong: "I don't petition at the North Palace Gate, but go to this shabby house on Zhongnanshan. I was expelled by a wise ruler because of my mistake. I was ill for so long that I didn't see my friend. " The Nanshan mentioned here is the name of Zhongnanshan, which is the holy place of seclusion in the early Tang Dynasty. Many talented people lived in seclusion in Zhong Nanshan to accumulate their fame before becoming officials. Later, this road was called a shortcut to Central South.

Li Bai, a poet, has also been to Zhong Nanshan, and his Qinling Mountains are another style.

"Walking down the blue mountains in the evening, moonlight is my way home. Looking back, I saw my way, lying in deep shadows. " This poem is also very famous. This was written by Li Bai when he was an official in Beijing for three years.

Coincidentally, this poem by Wang Wei was also written from 74 1 year to 744. In the second half of Wang Wei's political career, as he himself said, my middle-aged heart found its way and I came to live at the foot of this mountain. Live in seclusion between the mountains and rivers at the foot of Mount Zhongnan.

Both Wang Wei and Li Bai are in Chang 'an at this time. They both like the beautiful scenery in Zhong Nanshan. Is there a spark between them?

Without historical records, the relationship between the two seems to be subtle, and there is a faint meaning of playing with each other. In fact, the relationship between these poets has been specially studied by scholars, which is quite interesting. I will share it with you alone.

The poems written by Meng Haoran and Li Bai in Zhong Nanshan were mentioned earlier, but the label that can best create Zhong Nanshan's popularity was created by Wang Wei. After all, Meng Haoran, Li Bai and many other poets are just passers-by in Zhongnanshan. Only Wang Wei is a permanent resident and bought a villa there.

Recitation analysis

The title of this poem can be described as the beginning. Let me tell you first, I'm going to write about Zhong Nanshan today.

Immediately after the first sentence, I started from the overall situation and introduced Zhong Nanshan's position in the whole universe and time.

Taiyi, also known as Taiyi, was one of the aliases of Zhong Nanshan in the Tang Dynasty. "Yuanhe County Records" records: "Zhong Nanshan is five miles south of the county (Wannian County and Jingzhao County)." According to legend, there is a Taiyi in Zhongnanshan, also known as Zhongnanshan. "

The towering Mount Zhongnan is the closest place to the Heavenly Palace in the world. Qinchuan stretches for 800 miles, all the way along the Central Plains to the distant ultimate, the coast of the sea.

Of course, the last sentence is somewhat exaggerated, but it is also the proper meaning of Tang poetry, such as the sea draining the golden river, the moon rushing up the river, the river winding through the wilderness and so on. Which sentence is not exaggerated?

Wang Wei changed his perspective from the perspective of the cloud god to the first perspective halfway up the mountain.

Halfway up the mountain, looking back: white clouds are rolling and have flooded the road. Look up again? The green fog is boundless, and the whole mountain peak is wrapped in chaos. Slowly walk towards the clouds, and the clouds will retreat with people.

Readers who have experienced mountaineering should be able to understand the feelings of these two sentences.

The perspective of necklaces and poems has widened again, from the world to the sky. The Zhong Nanshan Mountains cover an extremely wide area, so the two sides of the Zhongfeng Mountains do not belong to the same division in astronomy.

In ancient times, there were twenty-eight stars, each corresponding to a space in the sky. Su Shi's wandering in Fu on the Red Wall is between bullfights, which are two different boundaries.

It is also because it covers a vast area, with different peaks, uncertain valleys and various postures.

The description of Zhong Nanshan scenery came to an end with the end of the first trio.

In the fourth series, the protagonist finally appeared, breaking the emptiness of the mountain with human anger, so that the two complement each other.

I don't feel it's getting late when I play in the mountains, and I want to find someone to spend the night.

It's no problem to spend the night in the country. There are basically acquaintances outside the village, but in today's city, I think almost no one will take an unidentified stranger to spend the night in their home.

Wei Wang's actions may surprise many people now. Who did he invite for the night?

Across a stream, I asked the woodcutter walking opposite me, is it convenient to stay at home?

Folk customs are simple, people are kind and emotional.

When I think about it carefully, my idea of staying overnight first came from the classic line of Tang Yan in The Journey to the West TV series: "I came to the Tang Dynasty in the east and learned from the West."

Monks, after all, have a high status, are harmless to people and animals, and are respected. It's easier to spend the night. But as a court official, Wang Wei can spend the night at the woodcutter's house at will, which really makes me sigh.

I came to Shenzhen after graduating from college and stayed there for a while. Shenzhen is a dream city for many people. There are many job opportunities and high wages. There are many big factories to recruit people.

But after I came to Shenzhen, I didn't know much about the so-called open and inclusive culture. On the contrary, I find it difficult to make a few intimate friends in this city. I also chatted with a few friends around me. In fact, most people don't like this tight life, but they are reluctant to give up so many opportunities in Shenzhen.

I think Zhong Nanshan represents the opposite of urban culture. Some people are suitable to live happily in a small community full of acquaintances and simple folk customs.

what do you think?

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Where is Zhong Nanshan? It is located at the south 15km of Chang 'an District, Xi City. It starts from Lantian Mountain, which is rich in beautiful jade in the east, and reaches Taibai Mountain, the main peak of Qinling Mountain in the west, spanning more than 200 miles in Lantian, Chang 'an, Huxian and Zhouzhi counties. It is made in the sky and stands in the south of the ancient city Chang 'an (Xi Chang 'an), becoming a tall and solid support and majestic barrier of Chang 'an. She stretched out her green and beautiful arms, holding up Chang 'an, a treasure of human civilization, and dedicated it to people of all ages. Chang 'an is undoubtedly the center of gravity and soul of Zhong Nanshan. Zhong Nanshan is famous for its Chang 'an City, and it has become a scenic spot that people are willing to visit.

The terrain in Zhong Nanshan is very dangerous and the roads are rugged. There are five big valleys and hundreds of small valleys, stretching for hundreds of miles. Zuo Zhuan said that Zhongnan was "the danger of Kyushu" and history books said that Qinling was "the obstacle of the world". The Chronicle of Chang 'an County written in the Song Dynasty records: "The south runs through the south of Guanzhong, starting from Qin Long in the west and Lantian in the east, with a distance of 800 miles. People used to say that the mountain is very big, so it is the end of the south. " As for its beauty, it is really a thousand peaks and a blue screen, and the deep valley is elegant and intoxicating. Li Bai, a poet in the Tang Dynasty, wrote: "When you go out to see Nanshan, there is infinite guidance. Beauty is indescribable, and the green sun is in sight. Sometimes when white clouds rise, the sky will roll. In my heart, I am not shallow. "

Zhong Nanshan is Zhong Nanshan, also known as Taiyi Mountain. The main vein is east-west, and the branches are mostly north-south, arranged neatly. These north-south branches are as many as 175, about 10km long (the longest is 15km) and 2000 meters high, which is very spectacular. The famous Xiufeng Mountain includes Wang Shunshan, Taixing Mountain, Jiawutai Scenic Area, Cuihua Mountain, Nanwutai Mountain, Xiaowutai Mountain, Qinghua Mountain, Guifeng Mountain, Zige Mountain, Wanhua Mountain, Qingliangshan Mountain, Wang Xianping, Suzaku Forest Park and Louguantai. The famous poet Wang Weishi praised: "Its thick height is close to the sky city, from the mountain to the corner of the sea", "Cloud, when I look back, is close behind me, and the people of Qinghai can't see it. A central peak divides the wilderness and climate into many valleys. " Li Shimin also praised Zhong Nanshan. "The mountains lean on the Weihe River, and the Qingfeng-xiangguang fracture is inserted into the sky. On the day of Red Fuling, people store rock smoke. If pine is at night, there is no doubt. " From these poems, it can be seen that the beautiful peaks, clear waters, lush forests and bamboo pruning, as well as flowers and creeping weeds in Zhongnanshan attract tourists of all ages with irresistible charm. Li Bai was fascinated, and Wang Wei lived in seclusion for a long time. Emperor Taizong felt that living in Zhong Nanshan was as comfortable as entering the fairy mountain!

Zhong Nanshan has been rich in trees and fruit trees since ancient times. "The Book of Songs Qin Feng" has "What is the end of the South? There is a plum. " The Biography of Dong Fangshuo in the Later Han Dynasty said: "The jade, gold, silver, copper and Tie Liang villages produced in Nanshan are taken by workers and admired by all people. There are also japonica rice, pears, chestnuts, mulberry and hemp. It is better to look at taro. There are many pots of fish in the water. The poor can get enough food without worrying about hunger and cold. " During the Han and Tang Dynasties, firewood, timber, stones and medicinal materials used by Chang 'an residents and craftsmen were mostly taken from Zhong Nanshan.

The climate in Xi 'an is greatly influenced by Mount Zhong Nanshan, which has attracted people's attention since ancient times. Tang Wenzong once said: "Every time I hear the old saying in Beijing, I think it will rain in the end;" If it is sunny, although it is cloudy, it will not touch the night. "

There is a passage in Zhang Heng's "Xijing Fu" describing the grandeur of Mount Zhongnan: "Mount Zhongnan starts in Kunlun and ends in Song Yue. Zhong Ling is beautiful and magnificent, making it the southern screen of the capital, which is a huge obstacle for Liang Yong. Among them, the line is far away, and the deep valley cannot be explored. There is something in Guanzhong, which will eventually lead to the danger of contention. " In ancient times, Zhong Nanshan had two avenues leading to the south. One is Ziwu Road, which is the main road from Xi 'an to Hanzhong and Sichuan. In the Tang Dynasty, Fuzhou, Sichuan (now Fuling City) paid tribute to Yang Guifei's litchi, took Xixiang Post, and arrived in Chang 'an in three days. Therefore, this road is also called Lizi Road, and now the (west) Anwan (Wanxian County, Sichuan Province) highway still follows this line. The second is Wuguan Road, which is the main road from Anjing Shangluo to Chu and Yu. In the twenty-eighth year of Qin Shihuang, "from Nanjun to Wuguan" was this road. During the Tang Dynasty, Han Yu went to Chaozhou, Guangdong. When passing through Languan, he wrote a famous sentence, "Where is home in Qinling Mountains?"

The towering Qinling Mountains, the towering southern foothills, the Nanping Mountains in Guanzhong, with hundreds of miles of mountains and peaks, deep valleys, wide and far-reaching, beautiful scenery, quiet and hearty, vast territory and sparsely populated, and fresh air. In the meantime, the road net cloth, with extremely convenient transportation, is a godsend summer resort in Guanzhong area. Among the many scenic spots in Zhong Nanshan, the Qinling natural scenery tourist line was opened today. This tourist route starts from Xi 'an, along Xiwan Highway, enters the wind and rain mouth, crosses the Qinling Mountains, and reaches ningshan county at the southern foot of the Qinling Mountains, one way 188km. There are not only forest landscapes in the tourist area, but also waterfalls, stone Buddhist temples, platforms and caves for viewing. The river winds down the mountain, and it is quite interesting to get together with the national highway. The natural scenery of Qinling Mountain can be used as a two-day tour, and this route has 10 scenic spots. 1, the majestic and verdant Qinling Mountains, 2, the ancient stone bridge on Woods Road, 3, the martyrs' tower that is loyal to the soul, 4, the flat river beam in the vast forest, 5, 18-foot Xie Fei Waterfall, 6, the Stone Buddha Terrace in Penglai Wonderland, 7, the Golden Duck Vertical Town God Temple, 8, the Baishen Cave in the Stalactite Cave, 9, and Longtan Cave.

Who is leading the demolition of Guanyin Bodhisattva in Qinling Mountains? Can Qinling be better if this Guanyin statue is demolished?

Suzhou Red Flower Society 2020-07- 17 15:30

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In Kannonji, Zhong Nanshan, a magnificent three-sided Guanyin statue stands in the mountains. Avalokitesvara stands barefoot on the lotus, with a dignified and kind face, which is not only a scene of Mount Zhongnan, but also purifies the hearts of tourists and believers.

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However, since last month, the news that three avalokitesvara statues of white marble in Kannonji, Zhong Nanshan will be demolished has gradually attracted widespread attention.

Professor Leo Lee, director of the Institute of Buddhism of Northwest University, issued an appeal on June 17, hoping that the relevant departments would make a comprehensive judgment from the aspects of religious laws and regulations, ecological protection, cultural construction, believers' feelings and international influence, and act cautiously.

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On July 7th, after learning that the demolition of the Buddha statue in Kannonji, Zhong Nanshan will be officially implemented, Professor Li Lian made an urgent appeal in the circle of friends overnight to stop the demolition, and listed in detail the reasons for stopping the demolition from the perspectives of cultural resources protection, religious people's feelings and relevant policies and regulations.

He thinks this statue is a tasteful religious statue in a legal religious activity place built 18 years ago. It is neither a for-profit commercial development project nor an exclusive villa for individuals. It is a cultural space open to the whole society and even international friends. Not in the core protection area of Qinling Mountains. Has been carrying out normal religious activities, always away from commercialization and vulgarization. It can't be regarded as a new building after the country applied for ecological protection in Qinling Mountain many times, and it should be temporarily demolished.

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It is understood that the three-sided Guanyin statue was built in 2002 and was first used in 2003. The Regulations on Ecological Protection of Qinling Mountains in Shaanxi Province was first promulgated on June 24, 2007 +065438+ and revised for the second time on 20 19, in which Article 58 stipulates: "No sites for religious activities shall be built, expanded or rebuilt in core protected areas and key protected areas. Rebuilding or building new buildings in places for religious activities, building large-scale open-air religious statues in temples and churches, and building, expanding or rebuilding places for religious activities in general protected areas shall meet the requirements of Qinling ecological environment protection planning and land and space planning, and go through the examination and approval procedures according to law. " According to the regulations, the three-sided Guanyin statue does not belong to new construction, expansion or reconstruction in different places, nor does it belong to the core protection area of Qinling Mountain. More importantly, it existed long before this regulation.

In 20 18, Kannonji actively cooperated with the government to demolish more than 0/00 houses with ecological hidden dangers, covering an area of more than 4,000 square meters. "But at that time, the three Guanyin statues were not included in the scope of demolition, which shows that there is no ecological security problem."

Professor Leo Lee pointed out that it is right to protect the ecology of Qinling Mountains, but we should also face the reality and make comprehensive consideration according to the specific conditions of different places, especially to maintain a harmonious balance between natural ecology and human ecology, and to respect and safeguard the tradition of Qinling Mountains that has been complementary since ancient times. Cultural facilities of great significance should not be demolished.

The whole Kannonji, including Three-faced Guanyin, was donated by Buddhist laymen in 2002, handed over to the Buddhist community for management and use in 2003, and officially registered as a legal place for religious activities on August 28th, 2006, including the Three-faced Guanyin statue. From then to now, the position of the three-sided Guanyin is connected with the whole temple, which is a complete temple space.

Kannonji, where the three-sided Guanyin is located, is located at Fengyukou, the northern foot of Qinling Mountain, which is rich in Buddhist cultural resources, within one or two kilometers from here. There are also Ye Jing Temple, the national key Buddhist temple of Han Buddhism announced by the State Council, Cuiwei Temple, the birthplace of Master Xuanzang's Chinese translation of Heart Sutra, and Fengde Temple, a Korean monk who practiced and wrote books. Within five or six kilometers from here, there are other world-famous temples, such as Caotang Temple, Kannonji, the ancient temple of Sui and Tang Dynasties, Huayan Zongzuting to Xiang Si Temple, and the third-order Zongzuting Baita Temple, where Kumarajiva translated the scriptures.

It is particularly worth mentioning that Guanyin belief, which has had a great influence on the East and even the whole world, has long since disappeared in India and is not popular in Southeast Asian countries. In China, Guanyin belief has become one of the core symbols of China's religious culture, and Fengyukou area in Zhong Nanshan is the earliest source of this belief introduced and spread to East Asian countries. Professor Leo Lee called for such a concentrated, complete and unique layout of Buddhist cultural resources, which is a very rare historical accumulation and has a lofty position and far-reaching influence in the history of Buddhism in the world, and should be given full attention and protected as much as possible.

For Buddha disciples, the Buddha statue is the bond of feelings and beliefs between Buddha disciples and Buddha and Bodhisattva: in the face of the Buddha statue, we can feel the infiltration of wisdom and compassion of Buddha and Bodhisattva.

Therefore, we call for a proposal to suspend the demolition of three Guanyin statues in Zhong Nanshan, Qinling Mountains. I sincerely hope and suggest that the relevant departments comprehensively consider various factors, solicit opinions from all parties, suspend the demolition and make a comprehensive evaluation.

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Finally, please read the name of Guanyin Bodhisattva with the same name and pray that this matter can be solved satisfactorily:

Nanwu Guanyin Bodhisattva has no compassion and compassion.

Nanwu Guanyin Bodhisattva has no compassion and compassion.

Nanwu Guanyin Bodhisattva has no compassion and compassion.