A 500-word essay describing a trip to Baima Temple

1. A 100-word essay on visiting the White Horse Temple

School has started! But the colorful holiday life is deeply imprinted in my mind. The most memorable holiday day in my mind is the visit to White Horse Temple.

Walking on the long road outside the White Horse Temple, the color of the lotus in the pond is so bright, and there are goldfish. Look, some goldfish jumped out. The water reached the stone steps, and the fish jumped out and ran onto the stone steps. I really wanted to catch one and put it in my bag.

When I walked into the White Horse Temple, a strong smell of burning incense hit my nose. As soon as you enter the door, you will see the "Tianwang Palace". Dad had to let me kneel there and kowtow to those "kings", but I was too shy to kneel down. I avoided my parents, and while they were eating chestnuts, I ran there by myself, solemnly made a wish to the "kings" and performed the rituals. After I came out, my mother said she saw me kneeling there. Well, I didn’t want to admit it and didn’t dare to admit it, so I kept saying that my mother had misjudged the person.

Hey! Why are there so many people here? Oh, it turns out they are all looking at this pond. What's so interesting about this pond? Curiosity led me to the pond. Wow, that’s a lot of money! No, there is a lot of money in the pond (all real money)! What's going on? Why are there so many coins in the pond? It turns out that these are all for Buddha. I heard that if you throw them into the lotus in the middle, your wishes will come true!

Oops, my feet hurt. I won’t talk anymore. Bye!

2. Essay describing the White Horse Temple 280

When talking about Luoyang, the White Horse Temple is also one of the famous scenic spots. What’s so good about this White Horse Temple? Please travel with me, my little "tour guide".

As soon as you enter the ticket office, you will see the famous life-release pool. Here one can release a fish. Looking into the pond, I saw many goldfish swimming around, full of life and with different expressions. Look at that fish, swaying its tail, swimming around, splashing a few drops of water from time to time. It also faced the tourists, as if to say: "Hi, everyone." After saying that, it seemed a little shy, then spit out a bubble and got into the green lotus leaves, which really made people laugh. The warm breeze blows on the face, and the fragrance of flowers wafts along with it, making people intoxicated in it. Many tourists stopped to watch these lovely fishes.

Going further, you will reach the mountain gate. There are two horses here from the Song Dynasty. They have a lot of history. The White Horse Temple is a Tianzhu-style building used to commemorate the merits of the White Horse carrying sutras. These two tall stone horses, with thick bodies and eyes that emit two rays of light under the sun, look bright and bright. Seen from a distance, it is really majestic and shows kindness. Looking closer, the horse has reins on its body and its eyes are firmly staring ahead. Although it has experienced many years of wind and rain, it still shows its unyielding spirit, as if it is missing the sun and moon that traveled over mountains and rivers, and climbed over mountains and ridges. Still wanting to run. After seeing these two stone sculptures, you will definitely praise Luoyang White Horse Temple for its well-deserved reputation.

Ahead is the legendary Temple of the Heavenly King. The Palace of Heavenly Kings is truly worthy of its name, with four heavenly kings guarding it. Look at this King Dhritarashtra, holding a pipa, with a charitable face, and a lifelike lotus on his head. He looks really kind-hearted. However, in that charitable eyebrow, there is an incomparable spirit, and every move of all living beings can be seen clearly. In front of him, everyone was respectful, fearing this god and praying for his blessing. I saw the corners of its mouth moving slightly, as if it was still saying something. I stared at it and said in my heart: "The legendary King Chiguo is here in Luoyang. I am really proud."

There is also a special pool in the White Horse Temple, which is on the Qingliang Terrace. It is said that throwing in a coin can make a person's wish come true. I immediately asked my mother for a dollar coin. You know, I am a pomegranate in August - I am full of ideas and I will not throw them out stupidly. I first aimed at a flower under the water, and after comparing it many times, I threw it. With a "swish" sound, the coin shot through the air quickly, and rushed into the pool like Halley's Comet hitting the earth. At this time, the coin behaved like a mine, slowly falling, and really fell into the heart of the lotus (stone carving). I was really happy. It seems that our skills are good, and I guess my luck will be good.

Unexpectedly, when I was so proud, the coin somehow fell to the bottom of the pool again. Could it be that I was not sincere? It was really strange. I glanced at the pool and thought to myself: "It would be great if I could dive. I would go down and catch a few when no one was around." Suddenly, my head hurt and my heart tightened: "The gods have appeared! "When I looked up, I saw what kind of spirit was there. It turned out that it was my mother who was joking with me. It was really a nightmare in the middle of the night - a false alarm.

There are many magnificent buildings in the temple, such as Tianwang Hall, Daxiong Hall, Jieyin Hall, etc. Moreover, there are many pomegranate trees in the temple. It is said that those pomegranates are August lotus roots - fresh and tender. Isn’t there a saying: White horse and sweet pomegranate are worth a real price, but it’s a pity that I don’t have this luck. If you come during the pomegranate season, you should buy more. It represents the exchange of Chinese and Western cultures.

This is our White Horse Temple in Luoyang. I am sincerely proud that Luoyang has such a scenic spot.

3. A trip to White Horse Temple composition

School starts for a trip to White Horse Temple! School has started! But the colorful holiday life is deeply imprinted in my mind. The most memorable holiday day in my mind is the visit to White Horse Temple.

Walking on the long road outside the White Horse Temple, the color of the lotus in the pond is so bright, and there are goldfish. Look, some goldfish jumped out. The water reached the stone steps, and the fish jumped out and ran onto the stone steps. I really wanted to catch one and put it in my bag.

When I walked into the White Horse Temple, a strong smell of burning incense hit my nose. As soon as you enter the door, you will see the "Tianwang Palace".

My father had to let me kneel there and kowtow to those "kings", but I was too shy to kneel down. I avoided my parents, and while they were eating chestnuts, I ran there by myself, made a solemn wish to the "kings" and performed the rituals. After I came out, my mother said she saw me kneeling there. Well, I didn’t want to admit it and didn’t dare to admit it, so I kept saying that my mother had misjudged the person.

Hey! Why are there so many people here? Oh, it turns out they are all looking at this pond. What's so interesting about this pond? Curiosity led me to the pond.

Wow, that’s a lot of money! No, there is a lot of money in the pond (all real money)! What's going on? Why are there so many coins in the pond? It turns out that these are all for Buddha. I heard that if you throw them into the lotus in the middle, your wishes will come true! Oops, my feet are hurting. I won’t say anymore. Goodbye. 4. Visiting the White Horse Temple in Jincheng, Shanxi Province. Essay of 350 words

The May Day is coming. I have always been interested in mountain climbing, so I went on foot with two or three friends to visit the White Horse Temple Mountain on the outskirts of the city.

"Baima Temple Mountain" is a very awkward name. It stands to reason that mountains and temples should have their own names, but because mountains have existed since the beginning of human history, and temples were built later, people are usually used to referring to the temples on the mountain after the name of the mountain.

For example, Jueshan Mountain is quite famous far and near. The temple on the top of the mountain is called Zhenwu Temple. However, for convenience, people also call this temple Jueshan Temple, but never call Jueshan Mountain Zhenwu Temple. Wumiao Mountain. Baima Temple Mountain is called Baima Temple Mountain because there is a Baima Temple on the mountain.

Isn’t it a bit awkward to say that this name is not a mountain, not a temple? Why does this mountain have such an awkward name? Didn't he have a name originally? Otherwise, this mountain originally had its own name, it was called Sima Mountain. The "Zezhou Chronicles" compiled during the Wanli Period of the Ming Dynasty recorded: "Sima Mountain, ten miles north of the city."

The "Zezhou Prefecture Chronicles" compiled during the Yongzheng Period of the Qing Dynasty recorded: "Sima Mountain, ten miles north of the county. "Sima Yi of the Wei Dynasty was granted the title of Marquis of Changping and tried to climb this mountain."

He also cited "Sima Mountain in Jincheng" from "Fengtu Ji" and "Jin Xue Ji" as "the temple was named here in the Jin Dynasty". This tells us two facts: first, Sima Yi of the Wei Dynasty in the Three Kingdoms was granted the title of Marquis of Changping and once climbed this mountain; second, the Sima family established the Jin Dynasty and became emperor, so people paid tribute to the emperor’s ancestor Sima Yi in A temple was built on this mountain, and the mountain was called Sima Mountain at that time.

Speaking of this, some people may ask: Since the name of Sima Mountain existed in the Jin Dynasty, it can also be found in famous ancient literature and classics such as "Fengtu Ji" and "Ji Xue Ji". "Zhi" and "Zezhou Fu Zhi" of Emperor Yongzheng of the Qing Dynasty have clear records. Why is this mountain not called Sima Mountain now, but an awkward name like "Baima Temple Mountain" is ingeniously used? I think this question is a bit too profound. I’m afraid only God knows! Why is it called "Baima Temple Mountain"? You don't have to ask, but writing an article is a more rigorous matter, but not hasty. Therefore, I want to make a statement here. Since the original name of this mountain is Sima Mountain, it also has its own history and culture. In the following description, I will no longer use the awkward name "Baima Temple Mountain" and directly write it as Sima Mountain. The weather was so sunny that day, with no clouds in the blue sky.

When we came to the foothills of Sima Mountain and looked up at the top of the mountain, we saw a white cloud hanging where the mountain meets the sky. We didn’t pay much attention to it at first, but when we got closer, we saw what kind of white cloud it was. , is a huge giant white sculpture. Soon, we judged from the rough outline of the sculpture and the name "White Horse Temple Mountain" that it was a soaring white horse.

The horse's head is held high, its hind legs stand on the ground, and its front legs are stretched out, as if it is about to fly down. At this time, a companion said loudly: "This is not a horse. Look at the horse's head, it is clearly a bird's beak!" I looked carefully, but no, the horse's neck was very thick, but the horse's head was thin and pointed, much like a bird's beak! A bird head with a slender beak.

Alas! I don’t know which bad sculptor made such a bad work with a horse’s body and a bird’s head. The more I looked at it, the more awkward it became. I simply didn’t want to look at it anymore. It’s okay if you don’t want to look at it anymore, but you can’t help but talk about it because this sculpture symbolizes the culture of the so-called “White Horse Temple Mountain”! In Jincheng, there was once a popular saying: "Confucius returns to the chariot in the south, and the white horse pulls the reins in the north." Needless to say, "Confucius returns to the chariot" is almost a household name in Jincheng, but "the white horse pulls the reins" is puzzling.

So some thoughtful people took the word "white horse dragging the reins" as its literal meaning and attached it to many folklore stories about "Prince Charming", which were told in a serious and vivid way.

However, it is obvious at a glance that these so-called "folklore stories" do not come from the folk, but are the improvisations of modern literati.

Because the term "Prince Charming" is imported and not domestically produced, it is difficult to blend into our country's long-standing ancient culture, and it is difficult to give a reasonable explanation for "white horse pulling the reins" that is in line with our country's traditional cultural concepts. So why is the "white horse" "drag the reins" here, and what does it mean? We can only turn to historical documents.

The "Tongzhi of Shanxi" compiled during the Chenghua period of the Ming Dynasty said: "The White Horse Temple is located on Sima Mountain, ten miles northeast of Zezhou City. Because the white horse passed by here, it was named the temple." It couldn't be clearer here. However, it turns out that it is not a "white horse pulling the reins" at all, but a "white horse carrying the sutra".

The term "carrying scriptures" has been passed down orally and has gradually been misinterpreted as "dragging the reins". This is a reasonable thing, but I don't know how many people have been misled by it. To be honest, I am used to "drag the reins" and suddenly want to change it to "carry the scriptures". It is really difficult to turn around.

Then again, whether you can make a turn or not, the true face of history is this, and you have no choice but to make a turn. When you turn the corner, look at this sculpture called the White Horse. It is dragging the reins with its weird bird head held high. It has no meaning of "carrying sutras" at all. Don't you think it's ridiculous? At nearly noon, we finally arrived at the White Horse Temple.

Only the words "In Sima Mountain, ten miles north of the city, built in the Ming Dynasty" were written. Qinglian Temple and Biluo Temple in Jincheng were both famous in ancient times and left us many famous people's chants and inscriptions. However, except for these extremely brief descriptions in local chronicles, it is difficult to find any relevant documents about Baima Temple.

In 1939 AD, the Japanese invaders aimed their artillery at this small temple. Sakyamuni, Avalokitesvara, Ksitigarbha Bodhisattva and the eighteen Arhats who had always been pampered in the temple The Buddha watched helplessly as this small temple and his statue turned into a piece of pitiful scorched earth, and the Buddhist Dharma, which was called "boundless" by all living beings, could not be used. What is deplorable is that under the artillery fire of the Japanese devils, not even a broken monument was able to survive, and cigarettes were no longer available here.

After the establishment of Jincheng, all kinds of wastes were renovated, and there was a new and prosperous atmosphere everywhere. The towers were built on the ground, and the White Horse Temple will be rebuilt on the scorched earth.

I remember that in the mid-1990s, the abbot of Baima Temple asked Mr. Yuan Yiren to write an inscription. Mr. Yuan went to the White Horse Temple to see some of the temples that had been built. When he came back, he praised: "It's really grand. It's newly built now." 5. Write an explanatory essay about the White Horse Temple, urgent

The White Horse Temple, There are several temples in various parts of my country with this name, among which Henan Baima Temple is the most famous.

Henan Baima Temple is located 12 kilometers east of the old city of Luoyang, Henan Province. It was founded in the 11th year of Yongping in the Eastern Han Dynasty (68). Year), it was the first temple built after Buddhism was introduced to China. It is known as the "ancestral court" and "source of Buddhism" in China. There are a large number of Yuan Dynasty wrapped dry lacquer statues preserved in the temple, such as the Third Buddha, the Second Heavenly General, and the Buddha. The Eighteen Arhats and others are extremely precious.

In 1961, the White Horse Temple was announced by the State Council of the People's Republic of China as one of the first batch of national key cultural relics protection units. In addition, Anhui, Qinghai, Jiangxi and Shanxi. There is also the "White Horse Temple" in other places.

Among the lush ancient trees in the eastern suburbs of Luoyang City, Henan, there is the White Horse Temple, known as "China's No. 1 Ancient Temple", which is more than 2,000 years old. The temple built in the past between Mang Mountain and Luoshui attracts groups of tourists with its majestic pavilions and tall pagodas.

Baima Temple, the mountain gate of Baima Temple, is a Buddhist temple. It was the first temple built by the government after it was introduced to China. Its construction is closely related to the famous "Yongping Dharma" in the history of Chinese Buddhism.

According to legend, Emperor Ming of the Han Dynasty slept in the Nangong at night and dreamed of the golden god's head. The white light flew around the palace. The next day, he learned that the dream was Buddha, so he sent envoys Cai Yin, Qin Jing and others to the Western Regions to pray for Buddhism.

Cai, Qin and others were in Yueshi (now Afghanistan). area) met the Indian (ancient Indian) eminent monks Kashmateng and Zhu Falan who were traveling and preaching in the area. Cai and Qin invited Buddhist monks to preach Buddhism in China, and used white horses to carry Buddhist scriptures and Buddha statues across mountains and rivers. In the 10th year of Ping Dynasty (67 AD), he came to Luoyang, the capital.

Emperor Ming of the Han Dynasty ordered to build a temple in the style of Tianzhu, so he named the temple "Baima Temple" in order to remember the merits of the white horse carrying scriptures.

Starting from Baima Temple, monasteries in my country have been generally called temples. Therefore, Baima Temple is considered the birthplace of Buddhism in my country. Eminent monks of all ages and even famous foreign monks have come here to read scriptures and seek Dharma, so Baima Temple is also revered as the "ancestral court". and "Shiyuan".

Since the establishment of the White Horse Temple, it has been built, destroyed and rebuilt several times. Especially during the Wu Zetian period, the White Horse Temple was built in a rectangular courtyard, facing south. The buildings include Tianwang Hall, Big Buddha Hall, Daxiong Hall, Jieyin Hall, Pilu Pavilion, Qiyun Pagoda, etc.

When visiting Baima Temple, you can not only admire the magnificent and solemn pavilions and vivid Buddha statues. , and you can enjoy several scenery containing vivid historical stories.

Among the dense cypress trees on the east and west sides of the courtyard inside the ancient Baima Temple, there is a tomb on each side. These are the famous "Two Monks' Tombs".

The stone tablet in front of the east tomb is engraved with "The Tomb of Master Moteng, Qidao Yuantong of the Han Dynasty", and the stone tablet in front of the west tomb is engraved with "The Tomb of Master Zhu Fa, the founder of Han Dynasty". The owners of these two tombs are the eminent monks Jashmateng and Zhu Falan who came to Han Dynasty to teach Buddhist scriptures.

The title on the stone tablet was awarded by Zhao Ji, Emperor Huizong of the Song Dynasty. There are also statues of two eminent monks on the cooling platform.

They express the admiration of Chinese Buddhist disciples for the two eminent monks. The Qingliang Terrace is called the "Sky Courtyard" and is a scenic spot of White Horse Temple.

During the Kangxi period of the Qing Dynasty, the abbot of the temple, Ruyou, once wrote a poem praising: "The Xiangtai Pavilion is exquisite, flowers and rain surround the Brahma Palace all the year round, and the stone steps are hanging high, and few people come here. Every now and then, I hear the sound of chimes. Luokongmeng." This high platform is 43 meters long, 33 meters wide and 6 meters high. It is made of green bricks and has the distinctive characteristics of ancient oriental architecture.

Pilu Pavilion, with its double eaves resting on the mountain and its flying wings and corners, is spectacular. The side halls, monks' rooms and other ancillary buildings are neatly laid out and form a self-contained courtyard. In the courtyard, there are ancient cypresses, golden osmanthus, and quiet environment.

According to legend, it was originally a place where Emperor Liu Zhuang of the Han Ming Dynasty spent summer vacation and studied when he was a child. Later, it was changed to a place where eminent monks from India stayed and translated scriptures. On the east side of the gate of Baima Temple, there is an exquisite, elegant, tall and handsome pagoda. This is the famous Qiyun Pagoda.

Qiyun Tower is a square brick tower with dense eaves, 13 floors and 35 meters high. It has a unique shape and is unique among ancient pagodas.

Qiyun Pagoda was formerly the Sakyamuni Tathagata Relic Pagoda in White Horse Temple. The current Qiyun Pagoda was rebuilt in the 15th year of Dading reign of Jin Dynasty (1175) and is the earliest existing ancient building in Luoyang. There are many pomegranate trees planted in Baima Temple.

The pomegranates of Baima Temple were well-known in the capital during the Han and Wei dynasties. Pomegranate is native to Parthia (now Iran). It was introduced to China along with Buddhist scriptures and statues in the Han Dynasty, and settled in Luoyang and Chang'an at most.

At that time, people praised pomegranates and regarded them as a symbol of exchanges between Chinese and foreign peoples. The value of pomegranates doubled. The pomegranates in Baima Temple were also said to be "white horse sweet pomegranates, one is worth an ox". As the first ancient temple in my country, White Horse Temple occupies an extremely important position in the history of Chinese Buddhism and foreign cultural exchanges.

According to historical records, one night in the 10th year of Yongping in the Eastern Han Dynasty (AD 67), Emperor Liu Zhuang of the Han Ming Dynasty had a dream about an immortal with a golden body surrounded by light. , flying lightly from afar, landed in front of the imperial palace. Emperor Ming of the Han Dynasty was very happy.

When he went to court the next morning, he told the officials about his dream and asked who it was. Taishi Fu Yi was a knowledgeable man. He told Emperor Ming of the Han Dynasty: I heard that there is a enlightened god in Western India (India), who is called Buddha. He can fly in illusions and radiate light all over his body. The king you dreamed of must be Buddha! So Emperor Ming sent 13 envoys, including Qin Jing, a doctor in Yulin, and Wang Zun, a doctoral disciple, to the Western Regions to visit Buddhism.

Three years later, they returned to Luoyang with two Indian monks, Kasyapa Mateng and Zhu Falan, and brought back a batch of scriptures and Buddha statues, and began to translate part of the Buddhist scriptures. According to legend, the "Forty-Two Chapters Sutra" It's one of them. The emperor ordered the construction of China's first Buddhist temple in the capital, Luoyang, to accommodate well-respected Indian monks and store valuable scriptures, statues and other items they brought. This temple is today's White Horse Temple in Luoyang.

It is said that it was named after the white horse that carried scriptures and Buddha statues at that time, and the White Horse Temple became the "ancestral court" and birthplace of Chinese Buddhism. White Horse Temple is a national key cultural relic protection unit in China.

Temple location: Baima Temple is located 12 kilometers east of Luoyang City, Henan Province, and 1.5 kilometers west of Yongmen, the ancient city of Luoyang during the Han and Wei dynasties. It was called Jingangya Temple in ancient times and is known as "the first ancient temple in China". It is the site of the introduction of Buddhism The first government-run temple in China. It was built in the 11th year of Yongping of Emperor Ming of the Eastern Han Dynasty (AD 68) and has a history of nearly 2,000 years.

The original building scale of the White Horse Temple was extremely majestic, and it has been rebuilt many times in the past dynasties. However, due to repeated wars and several rises and declines, there are not many ancient buildings left. In order to preserve this famous cultural monument, the people's government has It has undergone many repairs. There are five major halls, four courtyards and east and west wing rooms.

In front is the mountain gate, which has three arches side by side. Outside the mountain gate, a pair. 6. A 300-word essay on the White Horse Temple for a tour guide

Today I want to take you to visit a famous tourist attraction in Luoyang City - the White Horse Temple.

Ma Temple was founded in the 11th year of Yongping in the Eastern Han Dynasty (AD 68). It was the first temple officially established by the government after Buddhism was introduced to China. It was the spread of Buddhism from the South Asian subcontinent in the vast territory. It is the first Bodhi temple on which China's prosperity and development depends, so it has always been called "Shiyuan" and "ancestral court" by the Buddhist community. "Shiyuan" refers to the birthplace of Buddhism, and "ancestral court" refers to the courtyard of the ancestor. It has played an important role in the spread and development of Buddhism in China, in promoting ideological and cultural exchanges between China and foreign countries, and in developing friendship between people of all countries. In 1961, the State Council announced Baima Temple as the first batch of national key cultural relics protection units. In 1983, the State Council announced that Baima Temple was a key Chinese Buddhist temple in the country. Not long ago, on June 2, 2001, White Horse Temple was designated as a national 4A tourist attraction by the National Tourism Administration.

Regarding the founding of White Horse Temple, the most popular theory is the theory of "White Horse Carrying Sutra". According to Buddhist records in Guan Guan, one night in the seventh year of Yongping in the Eastern Han Dynasty, Emperor Liu Zhuang (son of Liu Xiu) of the Han Ming Dynasty stayed overnight in the Nangong Palace. He dreamed of a six-foot-tall golden man with a shining head coming from the west and in the palace. Fly around. The next morning, Emperor Ming of the Han Dynasty summoned the ministers and told them about the dream. Dr. Fu Yiqi said: I heard that there is a god in the west, and people call it Buddha, just like what you dreamed about. After hearing this, Emperor Ming of the Han Dynasty believed it to be true, so he sent ministers Cai Yin, Qin Jing and more than ten people to the Western Regions to pray for Buddhist scriptures and Dharma. In 65 AD, Cai Yin and others bid farewell to the imperial capital and embarked on a journey of thousands of miles to "learn scriptures from the West." In the Dayuezhi Kingdom (from present-day Afghanistan to Central Asia), I met the Indian eminent monks Shemo Teng and Zhu Falan. I saw Buddhist scriptures and a white felt statue of Sakyamuni Buddha. I sincerely invited the two eminent monks to go east to China to spread the Dharma and preach. In the tenth year of Yongping (AD 67), two eminent Indian monks were invited to return to the capital Luoyang together with the envoys of the Eastern Han Dynasty, carrying Buddhist scriptures and statues on white horses. Emperor Ming of the Han Dynasty was very happy to see Buddhist scriptures and statues. He treated the two eminent monks with great courtesy, received them personally, and arranged for them to stay temporarily in Honglu Temple, the official office in charge of foreign affairs at that time. In 68 AD, Emperor Ming of the Han Dynasty ordered the construction of a monastery in the north of the imperial road three miles outside Xiyongmen in Luoyang. In order to commemorate the white horse carrying sutras, it was named "White Horse Temple". The word "Temple" comes from the word "Temple" of Honglu Temple. Later, the word "Temple" became a general term for Chinese temples. 7. A 300-word essay on the White Horse Temple for a tour guide

Today I want to take you to visit a famous tourist attraction in Luoyang City - the White Horse Temple.

Ma Temple was founded in the 11th year of Yongping in the Eastern Han Dynasty (AD 68). It was the first temple officially established by the government after Buddhism was introduced to China. It was the spread of Buddhism from the South Asian subcontinent in the vast territory. It is the first Bodhi temple on which China's prosperity and development depends, so it has always been called "Shiyuan" and "ancestral court" by the Buddhist community. "Shiyuan" refers to the birthplace of Buddhism, and "ancestral court" refers to the courtyard of the ancestor.

It has played an important role in the spread and development of Buddhism in China, in promoting ideological and cultural exchanges between China and foreign countries, and in developing friendship between people of all countries. In 1961, the State Council announced the White Horse Temple as one of the first batch of national key cultural relics protection units.

In 1983, the State Council announced Baima Temple as a national key temple for Chinese Buddhism. Not long ago, on June 2, 2001, the White Horse Temple was designated as a national 4A tourist attraction by the National Tourism Administration.

Regarding the founding of White Horse Temple, the most popular theory is the theory of "White Horse Carrying Sutra". According to Buddhist records in Guan Guan, one night in the seventh year of Yongping in the Eastern Han Dynasty, Emperor Liu Zhuang (son of Liu Xiu) of the Han Ming Dynasty stayed overnight in the Nangong Palace. He dreamed of a six-foot-tall golden man with a shining head coming from the west and in the palace. Fly around.

The next morning, Emperor Ming of the Han Dynasty summoned his ministers and told them about the dream. Dr. Fu Yiqi said: I heard that there is a god in the west, and people call it Buddha, just like what you dreamed about That way. After hearing this, Emperor Ming of the Han Dynasty believed it to be true, so he sent ministers Cai Yin, Qin Jing and more than ten people to the Western Regions to pray for Buddhist scriptures and Dharma.

In 65 AD, Cai Yin and others bid farewell to the imperial capital and embarked on a thousands-mile journey of "seeking scriptures from the West." In the Dayuezhi Kingdom (from present-day Afghanistan to Central Asia), I met the Indian eminent monks Shemo Teng and Zhu Falan. I saw Buddhist scriptures and a white felt statue of Sakyamuni Buddha. I sincerely invited the two eminent monks to go east to China to spread the Dharma and preach.

In the tenth year of Yongping (AD 67), two eminent Indian monks were invited to return to the capital Luoyang together with the envoys of the Eastern Han Dynasty, carrying Buddhist scriptures and statues on white horses. Emperor Ming of the Han Dynasty was very happy to see Buddhist scriptures and statues. He treated the two eminent monks with great courtesy, received them personally, and arranged for them to stay temporarily in Honglu Temple, the official office in charge of foreign affairs at that time.

In 68 AD, Emperor Ming of the Han Dynasty ordered the construction of a monastery in the north of the imperial road three miles outside Xiyongmen in Luoyang. In order to commemorate the white horse carrying sutras, it was named "White Horse Temple".

The word "Temple" comes from the word "Temple" of Honglu Temple. Later, the word "Temple" became a general term for Chinese temples. 8. My suggested composition is 400 words, about the White Horse Temple in Jincheng City

Do you know? The spring girl came quietly again.

Frogs crawled out of the holes, flowers put on colorful clothes, grass sprouted from the soil... Do you want to see this beautiful scenery? I suggest you go to Tianyi Resort. As soon as you enter, you will feel a breath of fresh air.

Looking forward, you will see a scene like this: the beautiful flowers are wearing clothes of various colors; the willow tree girl is combing her braids with the river water! When the breeze blows, the willow girl's braids flutter in the wind, making her look particularly beautiful. Next to the creek, there are peach trees, and the small flowers on the peach trees look like the red faces of children; in the creek, small fish swim around, probably playing hide and seek! Keep walking forward and you will find exquisite rockeries.

There are holes in the rockery. Some of these things are big and some are small. The big ones can let you walk in, but what about the small ones? Only as big as your head.

You must really want to play, right? If you go further, you will see a green lawn. Here, you can play games with your family, or rest, sleep, have something to eat, etc. on the lawn with your family.

After listening to my introduction, do you want to go to Tianyi Resort? You will also see many scenery that I have not mentioned. 9. A 600-word essay on the National Day Jincheng Baima Temple Amusement Park

Happy National Day. My sister lives in Jiaxing. This year’s National Day, my parents and I went to Jiaxing to play.

First, we went to Yuehe Street. The buildings on Yuehe Street are very old. We saw the red goldfish in the fish pond and the exotic flowers and plants in the flower and bird market.

I watched my uncle play the ocarina in the ocarina shop, which was very beautiful; what made me happiest was the peepshow. Along with the sound of grandpa’s gongs and drums, I watched the hens lay eggs through the small window. , the little duck crossing the river, and the grandpa's ventriloquism performance was also very exciting. The next day, our family went to Moon Bend Beach.

There, we watched the bubble show performed by a Korean master. The master blew bubbles of different shapes, large and small, especially the bubbles filled with mist, which were magical and flew very fast. High, white mist is released after rupture. Then we made sand sculptures on the beach. I made a big boat, my sister and aunt made a big turtle, and finally the three of us made a long snake.

In the evening we went to Beijiang Restaurant to eat Xinjiang delicacies. The mutton skewers and lamb ribs were delicious, and the yogurt in the store was also delicious. On the third day, our neighbor Grandma Lele enthusiastically invited us to roast sweet potatoes. We first put the sweet potatoes in the stove, then put the chopped wood under and on top of the stove, and then lit the fire with newspapers to let the wood burn. After half an hour, the sweet potatoes are ready to be baked. The baked sweet potatoes taste extremely sweet. I will definitely bake sweet potatoes again next time.