Have been to travel life.

A new height: towards life. The modernity of a thing is to treat people as an unconscious, mechanical dynamic body. Any behavior, activity, proposition, consciousness, concept, process, work and communication that tries to modernize people are anti-natural, anti-ecological and fragile. And all unnatural emotions come directly or indirectly from the attempt of human modernization.

Anti-modern lifestyle: de-tourism. An intuitive example is the Pruck Stein bed. ? An example that is more in line with modern people's experience is tourism. It is a summary of the tourism concept that only touches the appearance, takes the purpose as the premise, can't walk without a map, always keeps a sense of distance from observing things, and only takes a far-sighted view without personal participation. People living in modern society will find that activities with the above characteristics are not just tourism.

The author points out that philosophical thinking about ideal lifestyle needs to be transformed into persistent abandonment of specific lifestyle. Based on this idea, we advocate the anti-modern life of traveling. The extreme of this way is to abandon all lifestyles since the industrial revolution, the so-called "return to the pastoral era." This extreme itself has the nature of tourism, that is, first set the purpose (return to the pastoral era) and then exercise. What the author advocates is a kind of aimless travel and a life of trial and error based on personal experience.

The inner core of de-tourism: avoiding two feelings. The key to mastering the tourism lifestyle is to avoid two kinds of feelings: boredom and pain. You should know (for readers who can't come up with the next philosophy, just remember) that boredom is a signal that the body opposes one or several modern activities or concepts, just as fever is a signal to fight viruses. Don't blame yourself for having a fever. Try to avoid the environment, behavior or people that make you have a fever. Pain is the perception of vulnerability, expressing one's own weakness in the environment. We should fight back strongly, or avoid it silently, and we should not condemn ourselves.

Internal obstacles to tourism: external obstacles to tourism need internal factors. Internal obstacles can be divided into two types in the initial stage: factor entanglement and inadaptability to the new state. The power of modernization lies not in the squeezing of human activities, but in the entanglement of various modernization concepts and behaviors. Reflected in real life, people will measure the similarities and differences between their own behavior and other behaviors, the same behavior of others, or an abstract ruler. The problem is that these various scales may also be the product of modernization. Another phenomenon is that people's rejection of the concept of "leisure" reflects people's confusion after (briefly) getting rid of the modern model. The human body does not like nothingness.

Need to have a kind of spirit, a kind of courage, to try and make mistakes boldly. This is the most important initial factor in the early days. Emphasis is placed on trial and error, which is behavior rather than philosophical thinking. Therefore, it is necessary to avoid the boredom and pain caused by aimless and bold trial and error behavior to put forward a lifestyle of de-tourism. A sign to test the degree of de-tourism, anti-modernization and normalization: the people, things and things you are afraid of show you hidden excitement and impulse to try the unknown.