Zhanhua district scenic spots

The main tourist attractions are Xiawa Ecological Sightseeing Park, Cultural Ancient City, Tuhai River Urban Wetland Park, Huabin Haiyuan Salt Chemical Co., Ltd. Provincial Industrial Tourism Demonstration Site, Dagao Xuejia Jujube Fragrant Ecological Park, Xiahe Qingcheng Provincial Tourism Village, Huangsheng Sun Jia Winter Jujube Picking Garden, etc. Located in the south bank of Bohai Sea and the hinterland of the Yellow River Delta, it is located in Dongping Village, Xiawa Town, 22 kilometers away from Zhanhua City, covering an area of 200 mu. It is a national agricultural tourism demonstration site and a national AAA-level tourist area. There are about 84 thousand mu of winter jujube forest in China, so it is also called "10 thousand mu forest"

Xiawa Ecological Sightseeing Park is divided into three functional areas, namely: Jinghu Recreation Area, Leisure Recreation Area and New Rural Tourism Area. The main attractions are: 100-meter plank road, curved bridge, green pavilion, drunken green corridor, green pavilion, hydrophilic platform and more than 20 places. Domestic residents are simple and frugal, and "fancy clothes" are resisted. Since the Republic of China, men wear black, old men wear green, old women like green and light blue, and young women wear flowers. Men wear light-colored blouses and reed hats in summer, work in the fields, and wear blouses and shawls to shade themselves from the sun. Wearing a dark jacket with a hat pad in spring and autumn is simple and elegant; In late autumn and early winter, cotton fork trousers are often worn outside the trousers (two cotton trouser legs are hung on the belt), and a cotton curved coat (sleeveless collar) is worn outside the coat; In winter, you can wear a long-breasted robe with buttons on the right, a felt hat (also called "hat head") or an ear hat, and a cloth bag around your waist. When working, you can put the front into your belt, which is convenient and neat, and you can move freely. Unmarried women wear bright clothes, simple styles, long braids and small earrings on their waists, which are neither pink nor fat, and maintain the beauty of a peasant woman. Adult women's hair grows at the back of the head, but in the west (west of Huang Sheng), in the Middle East and in the east of rich countries, the hair is short in the middle and long in the east. Old women wear loose and fat clothes with wide legs. There are reed hats and round helmets. Shoes and socks are all made by ourselves. Men wear round shoes with cloth soles and long faces, while women like embroidered shoes.

Women have a bad habit of foot binding since ancient times. During the Republic of China, it was advocated to set up foot inspectors to go to the countryside for inspection, and offenders were fined, but the results were minimal. After the founding of People's Republic of China (PRC), the bad habit of foot-binding was completely rooted out, and the robes and mandarin jackets soon disappeared. The "hat pad" was replaced by "Baotou" (with a towel wrapped on his head), and the "ear cap" was gone. "Hats" are only worn by the elderly. After the agricultural co-operation, the number of women wearing flowers decreased greatly, except for the Li family and the Feng family, embroidered shoes and long braids over the waist basically disappeared. After the 1960s, young women usually wore ear-length short hair, while men usually wore sun hats. Some men have a crew cut and don't wear hats. In the late 1970s, jeans, bell bottoms, fitness pants, down jackets, pickups and woolen coats were introduced to China, and young men and women rushed to buy them and pursued fashion. More and more young women have perms, and it is not uncommon for young men to have long hair and young beards. There are many natural and man-made disasters in the territory, and the residents are troubled. They can't get rid of it all through the ages, that is, they pray to God as their spiritual sustenance. In case of illness, go to the temple to burn incense and sacrifice, pray for the blessing of the gods, bring back incense ashes and take them with water. The recovered say God, and the sick die short-lived. No matter what the disaster is, they all go to the temple to ask for divination, and even their daughter-in-law does not have children, praying for the gift of the gods. In order to make money and harm people, it is not uncommon for some wizards and witch doctors to lie that they are possessed by God and pretend to treat diseases. When it doesn't rain, pray for God's activities to flourish. Many villages unite to pray for rain and make wishes. Some United dozens of villages and gathered thousands of people. Those who carried gods and banners walked in front and the rest followed, wearing wicker cool hats, barefoot, beating gongs and drums, holding incense and marching in the village. Old people and women in each village prepared tea and melons and bowed down to meet them. After entering the village, the street was splashed with water and accompanied by incense. So day after day, parade every day until it rains heavily. Sometimes asking for rain "success" is a deep gratitude to God. In the future, some people will sing big plays and build temples, which is called "wishing". In the year of drought, when it didn't rain for more than forty days, it said, "God is not at home, which is the local fate." When the river rises, the dam is in danger of bursting, that is, burning incense and paper, praying for the blessing of the river god.

After liberation, activities such as demolishing temples, demolishing statues, diverting water from rivers to control water, training doctors, and praying for God were greatly reduced. But people's faith in God still exists. People who seek God in trouble sometimes appear. Since 1970s, the number of people praying for God in secret has increased, while witches and witch doctors have not disappeared.