What is the reason for the red and black list of filial piety?

What is the red and black list of filial piety?

Subject: local government

Media: government portals, civilized websites, government bulletin boards, publicity boards, TV broadcasts, newspapers and village community bulletin boards.

The lines are: open up a red and black list of filial piety, announce moral models and deeds of filial piety and respect for the elderly, and announce typical cases of illegal and unfilial behaviors such as abuse, abandonment and non-support; Open a comment column on the website to attract netizens to comment publicly, put good children who are filial to their parents on the red list, and blacklist those who abuse the elderly, do not support the elderly and do not repent after the court decision.

Uses: Let the masses learn, have negative teaching materials to vomit, cultivate righteousness, satirize unfilial, and restrain evil deeds.

Actively support—

First, the fundamental purpose is to promote the concept of filial piety in the whole society, publicize the culture of filial piety, and form a social atmosphere of promoting good and restraining evil among all members of society.

The second is to do the work at the grassroots level and do it in practice, and integrate it with the construction of social governance system, the development of market economy and people's daily life.

Third, the establishment of a "red and black list" of filial piety seems to adjust only the internal relations of the family, but actually contributes to the stability and harmony of the whole society. In recent years, from the government to the society, more and more attention has been paid to filial piety. For example, the law requires children to "go home often". For example, in some places, filial piety is listed as a hard indicator of civil servant assessment, which can be regarded as a positive response to the approaching old-age society, and it also shows that the concept of filial piety in modern society has declined, so it is necessary to remind it. The establishment of the "red and black list" of filial piety by the government is only a way of publicity and education, which is worthy of recognition.

Still need to be cautious-

First, it is not up to a few people to decide whether they can be on the "red and black list". There should be a public opinion process, and the people should have the final say.

Second, for the list on the "red and black list", there must be a publicity procedure that can withstand scrutiny.

Third, the unfilial son who is on the "red and black list" should have the opportunity to "educate" and "save". We can't kill him with a stick. After all, we expect everyone to be a dutiful son.

Fourth, the list of filial piety is somewhat like castles in the air. What is filial piety? There has never been a "national standard". We have a moral model of filial piety and love for our parents, as well as a contemporary standard of 24 filial piety, but we don't indicate how many are filial piety and how many are not. How many parents will say that their children are unfilial when they don't know what filial piety is? They all say that "poverty leads to change", which is very pertinent. Children are busy at work, so they can't often go home to see them, and they can't do their due "filial piety". Most parents can understand and tolerate them. Few parents will voluntarily tell others how unfilial their children are. Under such circumstances, who will supervise the "filial piety red and black list"? Worth considering!

The best understanding and practice of filial piety by the ancients was in the Han Dynasty. The Han Dynasty was the first dynasty in the history of China to regard "filial piety" as the national policy of governing the country, and created a far-reaching cadre selection system-"promoting filial piety" to select filial sons as officials. There is such a truth in it-"loyal ministers are filial", they can honor their parents at home and care for the people after they become officials. Nowadays, all localities are exploring the establishment of a "red and black list" of filial piety. In some places, it is stipulated that people blacklisted for filial piety cannot be civil servants, and those who have been promoted cannot be promoted. This is similar to the ancient "filial piety"-no matter how old or high an official is, he must treat his children first.

Therefore, the "red and black list of filial piety" promoted in various places is, in the final analysis, to explore the establishment of a system, so that filial people can get good results and unfilial people can get bad results, leading the new trend of civilization, thus forming a deterrent force and promoting a virtuous circle of the whole society. System is a kind of constraint, but constraint is by no means the ultimate goal of the system. It is a pleasure to create an atmosphere in the whole society. I believe that the establishment of the red and black list of filial piety will also effectively cultivate the social virtue of filial piety and respect for the elderly.