Xing Xinting Gong's Translation of Classical Chinese

1. Ceng Gong's translation of Xing Xin Ge is as follows:

In the southwest of Chuzhou, by the spring, in the second year of his tenure as magistrate, Ouyang Gong built a pavilion called "Fengle Pavilion" and wrote an account of Fengle Pavilion, explaining the origin of its name. After that, I walked several hundred steps to the east of Fengle Pavilion and found a place with high mountains. I built a pavilion called Xingxin Pavilion. Let me write a note to it.

As long as Ouyang Gong and his guests come to visit, they will definitely go to Fengle Pavilion for drinks. Some people are drunk and tired, and they will definitely go to Xingxinge to see the scenery. They will see the surrounding mountains, the spreading mist of Baiyun Mountain, the endless wilderness, the lush flowers and trees, and the beautiful mountains and rocks, which will make their eyes feel fresh and their ears feel fresh, and their hearts will wake up with surprises and even forget to go back for a long time. Therefore, according to the reasons for the formation of such a thing, it is named "Xingxin Pavilion", which is a sentence in Han Yu's poem "North Lake". Alas! He is really good at taking pleasure from mountain springs, and he will even name them to show the truth!

Even so, I can still describe Ouyang Gong's happiness. Our monarch can be lenient with the people all over the world with impunity, and our people can live a rich life in the world without resentment. All the students in the world are virtuous and talented, and animals, birds and plants in remote areas grow normally. This is Ouyang Xiu's happiness. But just in the corner of a mountain, next to a pool of spring water, is it Ouyang Gong's happiness? This is actually the ideal for Ouyang Gong to stay here.

Like the virtue of Ouyang Gong, hundreds of years passed after the death of Han Yu. The guests who are traveling with him now don't know the rarity of Ouyang Gong. In the next 1000 years, someone admired Ouyang Gong as a man and came to visit his remains. They want to see him again, but they can't see him (or can't compare with him), so they know that Ouyang Gong is rare. So can people who travel here with him not feel happy and lucky? And I can believe my reputation after his article through the article. Can I not feel happy and lucky?

Song Renzong Li Qing's diary on August 15th, the seventh year.

1 paragraph briefly analyzes the reasons why Ouyang Xiu built the Awakening Pavilion, and entrusts himself to take notes on it. Firstly, it introduces the geographical location of Xingxinge, "southwest of Chuzhou, by the spring"; Then it shows that the construction time was when Ouyang Xiu was demoted. In his second year in Chuzhou, that is, 1046, Fengle Pavilion was built first, and then Xingxin Pavilion was built a few hundred steps east of Fengle Pavilion. The second paragraph introduces Ouyang Xiu's visit to Xingxinge and the reason why Xingxinge got its name. When Ouyang Xiu and the guests from the state come here for sightseeing, they must drink at Fengle Pavilion. Then you must climb the Star Pavilion to sober up. In the language of washing the frozen, the author narrates that the heart pavilion is sober, and it is refreshing to climb up and overlook "the mountains are surrounded by clouds, the wilderness is boundless, and the vegetation is beautiful in spring". The third paragraph praised Ouyang Xiu's lofty political ambitions and Confucian ideals of caring for the country and the people. This paragraph is the focus of the full text, and the author attaches great importance to Ouyang Gong's Confucian spirit of caring about the people's livelihood. "A corner of a mountain, next to a spring, is it fun?" Therefore, it is an increasingly broad political ambition for the people to care for pavilions: "My monarch is good at doing good deeds, my people are good at doing good deeds, and all the scholars in the world are good at doing good deeds." In Ceng Gong's view, this is Ouyang Xiu's real joy, "awakening his heart". And such a great personality, in Ceng Gong's view, can use "before me, where are those lost times? Behind me, where are the future generations? " Except Han Yu: "If you are a virtuous person, Zi Han has been dead for hundreds of years, but it's only that long. ...... 100,000 years later, there will be people who admire the public, looking at the traces of the public, thinking about it, sighing out of reach, and knowing the difficulties of the public. " Xing Xin Ge embodies Ouyang Xiu's Confucian ideal of caring for the country and the people, and Ouyang Xiu is very kind to Ceng Gong (because of his recommendation, Ceng Gong's talent has been highlighted and he became one of the "eight masters in Tang and Song Dynasties"), so Ceng Gong took this opportunity to enthusiastically show Ouyang Xiu's virtue to wake up the world, and felt "happy and lucky" because he was ordered to remember his worries.

2. A pavilion to awaken the soul: next to Ceng Gong's translation career.

Reproduction: Reproduction and propagation.

In the southwest of Chuzhou, by the spring, in the second year of his tenure as magistrate, Ouyang Gong built a pavilion called "Fengle Pavilion" and wrote an account of Fengle Pavilion, explaining the origin of its name. After that, I walked several hundred steps to the east of Fengle Pavilion and found a place with high mountains. I built a pavilion called Xingxin Pavilion. Let me write a note to it.

As long as Ouyang Gong and his guests come to visit, they will definitely go to Fengle Pavilion for drinks. Some people are drunk and tired, and they will definitely go to Xingxinge to see the scenery. They will see the surrounding mountains, the spreading mist of Baiyun Mountain, the endless wilderness, the lush flowers and trees, and the beautiful mountains and rocks, which will make their eyes feel fresh and their ears feel fresh, and their hearts will wake up with surprises and even forget to go back for a long time. Therefore, according to the reasons for the formation of such a thing, it is named "Xingxin Pavilion", which is a sentence in Han Yu's poem "North Lake". Alas! He is really good at taking pleasure from mountain springs, and he will even name them to show the truth!

Even so, I can still describe Ouyang Gong's happiness. Our monarch can be lenient with the people all over the world with impunity, and our people can live a rich life in the world without resentment. All the students in the world are virtuous and talented, and animals, birds and plants in remote areas grow normally. This is Ouyang Xiu's happiness. But just in the corner of a mountain, next to a pool of spring water, is it Ouyang Gong's happiness? This is actually the ideal for Ouyang Gong to stay here.

Like the virtue of Ouyang Gong, hundreds of years passed after the death of Han Yu. The guests who are traveling with him now don't know the rarity of Ouyang Gong. In the next 1000 years, someone admired Ouyang Gong as a man and came to visit his remains. They want to see him again, but they can't see him (or can't compare with him), so they know that Ouyang Gong is rare. So can people who travel here with him not feel happy and lucky? And I can believe my reputation after his article through the article. Can I not feel happy and lucky?

3. The English translation of Xing Xin Ting Ji is an essay by Ceng Gong, a writer in the Northern Song Dynasty.

In the southwest of Chuzhou, next to a spring, in the second year of his tenure as magistrate, Ouyang Gong built a pavilion called "Fengle" and made notes in person to show the origin of this name. Soon after, I found a place with a high mountain a few hundred steps east of Fengle Pavilion and built a pavilion called "Awakening the Heart" for me to take notes.

Whenever Ouyang Gong and the ambassador visit here, they will drink at Fengle Pavilion. Sometimes when you are drunk, you have to get on the sober booth and look out.

Surrounded by mountains, clouds, boundless wilderness, lush vegetation and beautiful springs, the beautiful scenery you see is dazzling, and the sound of springs you hear is refreshing. So I feel refreshed and sober, and I want to stay for a long time.

So according to this truth, the pavilion was named "Xingxin Pavilion", which was taken from the poem "North Lake" written by Han Tui. Ah! This can probably be called being good at finding happiness between mountains and rivers, and named after the beautiful scenery you see. This is more level.

Nevertheless, I can see that Ouyang Gong is really happy. Our emperor is carefree and quiet on earth; Our people are well-fed and well-fed, and there is no dissatisfaction; Scholars all over the world can become excellent materials; Ethnic minorities in all directions, as well as animals, birds, plants and other creatures, all have their own places.

This is the true happiness of Ouyang Gong! A mountain corner, a clear spring, where is Ouyang guild happy? He just pinned his feelings here! A saint like Ouyang Gong was born hundreds of years after Han Yu's death. Guests traveling with him today don't know that sages like Ouyang Gong are hard to meet.

Thousands of years later, some people admire Ouyang Gong as a man and his remains, but those who want to see him will sigh because they are not contemporary with him. I just realized that it is really difficult to meet Ouyang Gong.

So, can people who travel with Ouyang Gong now not feel happy and lucky? And I, Ceng Gong, can use this article as an excuse behind Ouyang Gong's article. Can I be unhappy and ungrateful? Song Renzong Li Qing's diary on August 15th, the seventh year.

4. Happy Pavilion Translation: Southwest of Chuzhou, by the spring water. In the second year of Ouyang Gongzhou, the pavilion was named "Fengle", which was written by him.

It also reaches the east of Fengle, hundreds of steps, and the mountain is high. This pavilion was called "Awakening the Mind", which made Gong Ji remember it. Where the public and state guests travel, Pierer drinks.

When you are drunk and tired, you will wake up, looking forward to seeing the mountain, the clouds, the smoke, the endless wilderness, the grass and trees, and the spring stone. Your eyes can see, your ears can hear, but your heart wakes up for a long time. Therefore, Zi Han retired the poem "North Lake" in the name of his anger. Hey! It can be said that it is fun between mountain springs.

Although, I can talk about the public's pleasure, my gentleman swims without doing anything on it, and my people pay enough without regret. All scholars in the world are talented and good; Birds, animals and plants in the appropriate places are very suitable for living.

Gongdong is also a corner of a mountain, next to a spring, how can it be happy? It's from CCBA. If you were a smart man, Zi Han would have died hundreds of years ago.

Guests traveling together today don't know the difficulties of the public. 1000 years later, there are still people who admire the public, but after looking at the traces of the public, they want to see it, and they can't sigh, so they know the difficulties of the public.

Then the people who come here with you will not like it and will be happy! Gong, on the other hand, can use words as an excuse for official documents. He doesn't like it, and he is very lucky! Li Qing's diary on August 15th, the seventh year. . .

5. Paragraph 1 of the translation of Xing Xin Ge: Write about the happiness of boating on autumn nights.

The author first explains the time and place of boating, and then describes the beautiful scenery on the river intertwined with breeze, dew, moonlight and water. It is in this poetic realm that the author drinks and sings poems, making a boat float on the vast river, feeling like a legendary fairy, independent and completely free.

The second paragraph: writing, drinking and singing changed from joy to worry. "I am so misty, looking forward to beauty and looking forward to heaven."

"Beauty" can be said to be a symbol of the author's beautiful ideal. But where is the beauty? On the other side of the sky, so far away, you can't catch it. The feeling of disappointment lies in words.

The sad flute sound of "guest", "complaining like thirst, crying like resentment" is a portrayal of the author's mood at the moment. The third paragraph: Ask questions from both the subject and the object, and write about the impermanence of life.

From the moonlit night in Chibi, guests think of Cao Cao's poems and Battle of Red Cliffs. These have become the past, with the passage of time, heroic achievements have long vanished! "A Life Hero" is still the case, not to mention ordinary people like us who are friends with fish and shrimp.

Aren't we like flies between heaven and earth, a drop in the ocean? Rivers are endless, life is short and fleeting; Walking with Fei Xian and holding the bright moon for a long time is just an illusion! This is really a great sorrow that life can't dissolve! At this point, the joy expressed in 1 has been swallowed up by heavy sadness. The fourth paragraph: the writer dispelled the sadness of "the Lord" and "the guest" with broad-minded and optimistic words.

Taking the water and the moon in front of us as examples, the author explains that everything that exists objectively has both a changing side and a constant side: the water is passing away, and the moon is full and the moon is deficient, and it is changing; But water is inexhaustible, and the moon is always empty, but this has not changed. If things are immortal, why envy the infinity of the Yangtze River and lament the shortness of life? Besides, people's sadness often comes from unsatisfied desires. If we restrain our desires and expand our minds, it will be very useful to talk about mountains and rivers, moonlight all over the mountains and embrace nature.

Faced with the contradiction between the beautiful ideal and the sad reality, the author comforts himself with a detached attitude and relieves his spiritual depression with natural joy. The fifth paragraph: write "master" and "guest" to turn grief into joy, then drink heartily and get drunk on the boat, and it is dawn.

This essay is full of twists and turns, which perfectly expresses the author's complicated mood at that time. The author is an ideal, passionate and talented person, but he is suppressed and excluded. He wants to display his ambition but can't get it. He can't help feeling lonely, lonely, wronged and sad.

Boating on a moonlit night, the natural scenery attracted him, which made him forget the cold reality for a while and produced the illusion of "feathering into immortality". However, when he was drunk and singing, his thoughts returned to reality, resulting in a sense of loss and helplessness.

This feeling of being at a loss is faintly revealed in his songs. When the fellow traveler was infected by his singing and played the sad flute, he really felt sad.

The guest's complaint is exactly what the author really thinks and feels. Time flies, life is so short, it is impossible to achieve anything, and immortality is also an illusion.

This is the author's feeling, deep in contradiction and pain. But the author then saved himself from the pain of contradiction with a sense of cosmic life.

Those words show his broad mind, lofty vision and transcendental attitude; It shows his pursuit of individual freedom and liberation and his contempt for fame and fortune; It shows his interest in living an honest and clean life and his positive and optimistic spirit of loving nature and life. It is this attitude, interest and spirit that keeps him from falling down on the bumpy road of life, even when he is most frustrated politically.

6. Xing Xin Ge (excerpt) Ceng Gong Chuzhou Southwest, Quanbian, Ouyang Gong Zuo Fu (1) This question examines the ability to understand the content words in classical Chinese. The answer to this question focuses on the accumulation of notional words in classical Chinese, and can also be judged by the meaning of the whole sentence. ① Next to the spring. Ya: At the water's edge. (2) so according to such a thing, named "xingxin pavilion". Therefore, there are endless empty fields. I'm too poor. (4) a corner of the mountain. Corner: corner. (2) This question examines the pause of sentence rhythm. Generally, it is between subject and predicate, between predicate and object, and between modifier and head. He can really say that he is good at having fun from mountain springs. Between Yu Shanquan (3) This question examines the ability to understand and translate sentences. When answering, first go back to the context, understand the overall meaning of the sentence according to the context, and then think about the assignment point that the proposer may determine. First of all, you must find out the key content words and function words, check whether there are special sentence patterns, and use the methods of "leaving", "deleting", "changing" and "making up", with literal translation as the main method, and free translation as follows. For a long time, their hearts were suddenly awakened by surprise, and they even forgot to go back for a long time. (4) This topic examines the ability to filter out information and summarize the content of the article. The story of Zuixin Pavilion runs through the whole text with the word "awake". Like Zuiweng Pavilion, it shows the idea of "enjoying the scenery" and "having fun with the people" and the statesmanship of "waking up after sprinkling". Answer: (1)① Water margin, ② So ③ Every corner (2) can be described as/playful/mountain spring (3) Their hearts suddenly woke up with surprise and even forgot to go back for a long time. (4) The joy of waking up the mountains and rivers suddenly woke up.

7. I urgently need to translate the book Xing Xin Ge, which is located in the southwest of Chuzhou, next to the spring water. In his second year as magistrate, Ouyang Gong built a pavilion called Fengle Pavilion and wrote an article about Fengle Pavilion, explaining the origin of its name.

After that, I walked several hundred steps to the east of Fengle Pavilion and found a place with high mountains. I built a pavilion called Xingxin Pavilion. Let me write a note to it. As long as Ouyang Gong and his guests come to visit, they will definitely go to Fengle Pavilion for drinks.

Some people are drunk and tired, and they will definitely go to Xingxinge to see the scenery. They will see the surrounding mountains, the spreading mist of Baiyun Mountain, the endless wilderness, the lush flowers and trees, and the beautiful mountains and rocks, which will make their eyes feel fresh and their ears feel fresh, and their hearts will wake up with surprises and even forget to go back for a long time. Therefore, according to the reasons for the formation of such a thing, it is named "Xingxin Pavilion", which is a sentence in Han Yu's poem "North Lake".

Alas! He is really good at taking pleasure from mountain springs, and he will even name them to show the truth! Even so, I can still describe Ouyang Gong's happiness. Our monarch can be lenient with the people all over the world with impunity, and our people can live a rich life in the world without resentment. All the students in the world are virtuous and talented, and animals, birds and plants in remote areas grow normally. This is Ouyang Xiu's happiness.

But just in the corner of a mountain, next to a pool of spring water, is it Ouyang Gong's happiness? This is actually the ideal for Ouyang Gong to stay here. Like the virtue of Ouyang Gong, hundreds of years passed after the death of Han Yu.

The guests who are traveling with him now don't know the rarity of Ouyang Gong. In the next 1000 years, someone admired Ouyang Gong as a man and came to visit his remains. They want to see him again, but they can't see him (or can't compare with him), so they know that Ouyang Gong is rare.

So can people who travel here with him not feel happy and lucky? And I can believe my reputation after his article through the article. Can I not feel happy and lucky? Song Renzong Li Qing's diary on August 15th, the seventh year.

8. The author's background and the translation of Ceng Gong's Xing Xin Ting Zeng Gong (10 19- 1083).

Nanfeng people. Prose writer in the Northern Song Dynasty, one of the "Eight Masters in Tang and Song Dynasties".

He has been very clever since he was a child. At the age of twelve, he wrote six theories, which were concise and forceful, and were praised by Ouyang Xiu and famous all over the world. When I was young, I traveled abroad many times, made friends with Wang Anshi, often exchanged poems, and recommended An Shi to Ouyang Xiu.

In the second year of Jiayou (1057), he was transferred to the Taiping Judicial Army. The following year, he recalled the capital, edited books in the history museum, moved the museum to collate, and recruited collating talents.

In the second year of Xining (1079), he served as a magistrate in Qi, Xiang, Hong, Fu, Ming and Hao, and was quite upright and had a political say. In three years, Yuanfeng moved to Cangzhou and passed the capital. When Zongshen summoned him, he put forward that saving was the key to financial management, which won Zongshen's appreciation and left him to serve in a third-class hospital.

In the fourth year of Yuanfeng, Zongshen was good at historiography, so he appointed the History Museum to compile the Outline of the Five Dynasties, but failed. In the fifth year of Yuanfeng, he worshipped Zhongshu Sheren.

He died in Jiangning House the following year. In managing the sect, he pursued historicism.

He is the author of fifty volumes of Yuanfeng Draft, forty volumes of Continued Yuanfeng Draft and thirty volumes of Longping Collection. Ceng Gong's thought belongs to the Confucian system. He agreed with Confucius and Mencius' philosophical views, emphasizing "benevolence" and "sincerity", and believed that as long as he was open-minded and introspected and cultivated himself sincerely according to the golden mean, he could understand and dominate the world.

Politically, he opposed the merger policy and advocated developing agriculture and opening up roads. When he was a local official, he always took "benevolence" as his bosom, "except rape, arouse its evil; Fuck its suffering and caress its goodness. "

(Preface to qi zhou's Miscellaneous Poems) Due to the limitations of his thoughts, he had some different views on Wang Anshi's political reform. He believes that the denser the law, the more disadvantages it will have.

However, Ceng Gong does not advocate obeying the law. Dissatisfied with the insistence of the incumbent, he proposed "Buddhism, so it is necessary to be flexible, not necessarily the same; Tao, so the foundation is also indispensable "(Preface to the Catalogue of Warring States Policy). It advocates the necessary reform of the law without losing the will of the former king.

In action, he was able to uphold the new law. When he was an official in qi zhou, he was able to practice the Garbo law and let the people of Jizhou live and work in peace and contentment. Ceng Gong made great achievements in prose creation and was an active participant in the poetry innovation movement in the Northern Song Dynasty.

He learned from Sima Qian, Han Yu and Ouyang Xiu, and advocated "Ming Dow as the body of writing", which extended Ouyang Xiu's view of "keeping promises and having a proper way to speak" to historical biography literature and inscriptions. He said in the Preface to the Book of Southern Qi Dynasty: "The so-called good historian in ancient times must know his way and his things, his way must be suitable for the world, and his wisdom must be enough to know his feelings and things that are difficult to show, so he can follow his name."

He emphasized that only "people with moral ability to write articles" can make a big fuss and write "Ming Dow". Most of his articles were written by Ming Dow, and his writing style is known as "quaint, upright and harmonious".

According to the legend in the History of Song Dynasty, he "stood between Ouyang Xiu and Wang Anshi, rich but not greasy, simple but not unlucky, and stood out from the crowd and became his own family". His argumentative essays analyze whispers, clarify doubts, stand on one's own feet, analyze and distinguish difficulties, and show no edge.

Tang Lun is one of the representative works, which assists the argumentation of ancient things, emphasizes gains and losses, has fluent language and slow pace, and can be compared with Ouyang Xiu's "The Theory of Partisan". His narrative prose is rich in information and emotion, and his arguments are pertinent and vivid.

The famous Mo Chi Ji and Yue Zhou Zhao Gong Disaster Relief Ji are profound, forceful and reasonable. His book, preface and inscription are also good articles.

"Letter to Mr. Ouyang Scheeren" and "Ruling Book of Upper Fuzhou" have always been regarded as model essays. The narrative is euphemistic and profound, the language is concise and concise, and the structure is very rigorous.

The Preface to the Catalogue of Warring States Policy was reasonable and magnificent, and was highly respected by people at that time. When Kunxi style prevailed, his and Ouyang Xiu's essays swept away the wind of carving and piling up and tended to be simple and natural.

Wang Anshi once praised: "Ceng Zi's articles are rare in the world, and water is a bucket of Jianghan stars." ("Give Gu") Su Shi also said: "It is difficult to be drunk; Ceng Zi is unique in anecdotes, simple and ignorant.

"Ceng Gong is also good at writing poems, with more than 400 poems handed down from generation to generation. His poems are either magnificent or euphemistic, all of which are profound and interesting.

The pursuit of rent in the Five Dynasties depicts the tragic situation of "nine years old and nine summers withered, and the scorching sun scorched Wan Li", and "although the plan sells strong, the potential is not weak", it issued a call of "violent officials should be removed and floating fees can be cut", similar to Wang Anshi's poem "Union". The quatrains "West Building" and "South of the City" are fresh and meaningful, and have the charm of Wang Anshi's poems in his later years.

Most of his poems about things are full of new ideas, such as the poem "Singing Willow": "Chaos is not yet yellow, and I am crazy about the east wind. I wonder if there is frost in heaven and earth. "

Willow metaphor traitors and evil forces, vivid image, profound meaning. Ceng Gong's poems are transcendent in style and fresh in words, but some of them also have the common problem that Song poems are expressed in classical Chinese, which is also hidden in the poems, so people don't pay much attention to them.

It is not unreasonable for later generations to say that Ceng Gong can not write poetry. Ceng Gong has also made great achievements in sorting out ancient books and editing historical books in his life.

He collated The Warring States Policy, Shuo Yuan, Biography of Lienv, Li Taibai Ji and Chen Shu. Because of his visit, the two books, Warring States Policy and Shuoyuan, were not lost.

Every time he writes a book at school, he must write a preface in order to "distinguish the academic chapters and mirror the origins." Ceng Gong is rich in books, with more than 20,000 ancient books; Collect 500 volumes of seal cutting and name it "Jin Shi Lu".

Ceng Gong's research is rigorous, and every force scholar strives to think deeply and seek, so as to know its importance and subtlety, and to "gallop up and down, make more achievements". His younger brother, Zeng Zhao, said that his article "was handed down by people. By the end of the month, less than ten days later, the bachelor's doctor had put his hand behind his hand for fear that it would be too late."

(See "Yuan Feng's Draft" at the end of "Death of a Brother" by Zeng Zhao) Ceng Gong trained a number of famous Confucian scholars, and Chen Shidao, Wujiu Wang, Zeng Zhao and Ceng Bu were all educated by him. Song and Yuan Dynasties "Case" said: "Chen Wuji (as a teacher) is eager to learn and study hard, but also pays attention to the solid pen, so he has no self-esteem." Ceng Gong's articles also have a great influence on later generations.

Zhu in the Southern Song Dynasty "loved his strict words and lived in taste and chanting". Wang, Mao Kun and Gui Youguang, essayists in Tang and Song Dynasties in Ming Dynasty, and Tongcheng School, Liu Dahuai, Yao Nai and Qian Rusi in Qing Dynasty all took his articles as the standard.

"Wang Chuan of Ming History" contains: "It is not advisable to be cautious for writing, and to rule the Qin and Han Dynasties first, which is called under Tokyo.

9. Ceng Gong's Preface to the Drunk Pavilion is located in the southwest of Chuzhou, near the spring. In his second year as magistrate, Mr. Ouyang Xiu built a pavilion called Fengle Pavilion, and personally wrote a note to publicize its name and significance. Later, a pavilion named "Xingxin Pavilion" was built on the top of the hill in the east of Fengle Pavilion hundreds of steps away. Let me write an article.

When Mr Ouyang travels with local guests, he must go to Fengle Pavilion for drinking. Sometimes when he is drunk and tired, he must look out at the Star Pavilion and enjoy the mountains, clouds, endless wilderness, countless plants and beautiful springs there. What he saw made his eyes light up, and what he heard made his ears sensitive, so he suddenly woke up drunk and planned to stay for a long time and forgot to go back. So he named them after the purpose of the pavilion and copied the poem "North Lake" by Han Tuizhi (Han Yu). Ah! This one is really good at having fun among mountain springs.

Even so, I can write about Mr. Ouyang's pleasure. Our chief executive idles and does nothing above, and our people are self-sufficient below, with no regrets. Scholars in the world, brilliant, good moral character; The survival of ethnic minorities, birds, animals and plants has been facilitated by themselves. Mr. Ouyang traveled eastward, in the corner of a mountain, next to a spring. Is this Mr Ouyang's pleasure? In fact, Mr. Wang is only here to express his thoughts.

A saint like Mr Ouyang didn't appear until hundreds of years after Han Yu's death. Today's guests don't know that it is rare to see Mr. Wang after many years, and some people admire Mr. Wang. When they see Mr. Wang's footsteps and want to see him, there will be a distant sigh, and then they will know how rare it is to meet Mr. Wang. So how can people who travel here together be unhappy and grateful! And I, who can put my name behind Mr. Wang's article, how can I be unhappy and grateful!