The Development History of Ganges A Niu

Garze A Niu Temple in Dabao Town. Jia Shiyang Jia, who began to sort out and spread Ganga culture in the 1970s, told reporters excitedly, "Ganga is a real historical figure, more touching than Ashima's story. After so many years of silence, it is high time to go out. "

Because the story of Gan is widely circulated, there are many similar stories among the people. However, no matter what kind of legend it is, it mercilessly lashes the oppression of the ruling class during the tyranny period, from which we can also see the people's struggle against oppression in Yi area.

Unfortunately, due to historical reasons, the Yi culture in Ebian, represented by Gan, has been "in the boudoir", which has not been truly spread and highlighted, and has not formed a famous cultural brand like the original ecological tourism resources in Heizhugou.

In Wulong Township, the "hometown of Yi culture" in Sichuan, 70-year-old Su Mo Azuo Jinqu took out Qin Yue's "unique skills" and sang the song of Gan Niu with deep affection-"Beauty comes from the mountain of fire history, and Gan Niu is the most beautiful; The clear water is long on the banks of the Jiazhi River, and Gan Daniu grows here ... Gan Daniu yo, the braid is black and long, and the wind is like a cloud; The head handkerchief is fresh and colorful, like soma flowers in the mountains; Eyes watery and beautiful, like morning dew on leaves; The eyebrows bend the bright moon, and two rainbows fly to the riverside; The bridge of the nose is high and straight, and the lips are thin and beautiful; The neck is long and fat, and the skirt is swaying ... "

In the long-term spreading process, Ganga A Niu has gradually become one of the most touching and important folk narrative poems in Yi areas, spreading in Sichuan, Yunnan and Guizhou. In this process, some poems and songs about Gan gradually appeared, forming a number of cultural works that condensed the wisdom of the Yi people.