The historical process of Wuwei Lotus Mountain

Wuwei Lotus Mountain is majestic and profound. It is surrounded by eight peaks, shaped like lotus petals. It was originally named Guzang Mountain, also known as Nanshan. The buildings on the mountain are built on the mountain and were first built in the Western Han Dynasty (Buddhism in the Western Regions was mainly introduced to Chang'an from ancient India through the ancient Silk Road that was later opened by Huo Qubing. In fact, there was already an ancient road in 1 BC, and later the Huns blocked it. Emperor Wu of the Han Dynasty sent Wei Qing and Huo Qubing to open up the ancient Silk Road. In fact, the Buddhist sites on the ancient Silk Road are at least 200 years older than the temples in the Central Plains. The White Horse Temple in Luoyang approved by Liu Xiu was the first officially recognized in China. Temple, She Moteng and Zhu Falan were the first patriarchs).

The Western Han Dynasty did not have the title of temple. During the Western Han Dynasty, it was named Lingyan Tuo. In the Eastern Han Dynasty, it was renamed Tianzhu Temple. When Liangzhou was the capital of Western Xia, it changed its name many times. In the early Yuan Dynasty, it was changed to Lianhuashan Temple, and later to Zhengguang Temple. In the Ming Dynasty, it was improved to Ying Temple. In the Qing Dynasty, it was renamed many times. Today, the temple at the foot of the mountain is called Jieyin Temple (1978-2014). The ruins on the mountain It's called Lianhuashan Temple. The great translator Kumarajiva of the Eastern Jin Dynasty, Master Tripitaka, would come here every May 13th to perform water and land Dharma ceremonies. Fotucheng in the Tang Dynasty overhauled and expanded the temple here. Master Tripitaka came to Wuwei at the age of 10. A year later He came to Lotus Mountain to study Sarvastivada when he was 11 years old. Master Huiwei from the early Tang Dynasty also practiced here. Ma Chao was caught drinking milk from a tigress here when he was a child. In Liangzhou City, Ma Chao Mansion has a tiger-tying stone before liberation. Still there, but nowhere to be found. There are many celebrities here, but because the merit books of many temples were destroyed, there is not much information left about them.

According to the local Liujia Yangou people, among the eight solitary peaks, the three in the middle are extraordinary. In Buddhism, this place symbolizes the Three Saints of the West. The solitary peak with the ancient pagoda in the middle symbolizes Amitabha Buddha. The solitary peak on the left symbolizes Guanyin Bodhisattva. The solitary peak on the right symbolizes Mahasthamaprapta Bodhisattva. Amitabha Buddha made a great vow in the long past to establish the West. The Pure Land, which encompasses boundless sentient beings and achieves immeasurable solemn merits, is widely revered and promoted by Mahayana Buddhism. It can be seen that Mahayana Buddhism had already reached considerable scale during the Wei and Jin Dynasties in Liangzhou. In Taoism, this place also symbolizes the Three Pure Ones. The solitary peak with the ancient pagoda in the middle symbolizes the Yuanshi Tianzun of the Yuqing Dynasty, the solitary peak on the left symbolizes the leader of the Tongtian cult of the Shangqing, and the solitary peak on the right symbolizes the Taishang Laojun of the Taiqing. Among them, the so-called Yuqing Realm, Shangqing Realm, and Taiqing Realm are the differences between the immortal realms in which they live. Qingweitian, Yuyutian, and Dachitian are the divisions of the unified heaven. The meaning of Tianzun is that the Supreme Dao is the most supreme, so it is called Tianzun. Sanqing is the great god who created the world, saved people through calamities, and preached and taught the Dharma. It can be seen that the Taoist gods in Liangzhou during the Wei and Jin Dynasties were sorted. In this way, this place is really related to the legend, and it is a holy place for Buddhism and Taoism.

In the 12th year of Zhengtong in the Ming Dynasty (1447), the inscription on the "Reconstruction of Shanying Temple" of Shanying Temple reads: This is "an ancient temple on a famous mountain, quiet in the mountains and rivers, and a majestic town in Guzang." In the 5th year of Chenghua in the Ming Dynasty, (1469) The imperial edict was given to rebuild it in the third month of the lunar calendar. Construction started in May of the summer of Yichou and completed in October of Yichou. "Wuliang Quan Zhi" records: "Shanying Temple is located on Lianhua Mountain in the west of the city." "Longyou Jinshilu" and "Wuwei County Chronicles" also record: "Ming Chongqing Shangying Temple Stele" was on Lianhua Mountain in the second year of Zhengde in Ming Dynasty. (1507) Established, written by Yao Wenkui of Jinyang. This temple is the earliest temple where Tibetan Buddhism was introduced to Hexi from Tibet and Qinghai. It was completely renovated in March of Yiyou in Chenghua in the Ming Dynasty and completed in October of Chou.

In the early, middle and late Qing Dynasty, a large number of renovations and expansions were made, and the temple system became more complete. Especially during the Jiaqing period, Niu Jian, the governor of Liangjiang, donated huge amounts of money three times to visit his mentor (Keqi Village) three times. Group 2) paid their respects and wrote a large number of plaques. It was repaired again during the Republic of China. Later, bandits occupied the mountain and the People's Liberation Army liberated the Northwest. Go up the mountain and wipe out the bandits. Today, there are more than 72 temple ruins visible in it, more than 1,000 rooms, and countless plaques from past dynasties. There are temples, palaces, pavilions, towers, courtyard halls and other buildings. It is a resort for Buddhism and Taoism on the ancient Silk Road. , the Hantanpo ancient tombs located at the foot of the mountain and built during the Warring States Period are even more massive and magnificent.

The "Fa Yuan Zhu Lin" written by the Taoist Emperor of the Tang Dynasty stated that King Ashoka built 84,000 Buddha relic stupas, 19 of which were located in China. They are: 1. Western Jin Dynasty Kuaiji Luangxian Pagoda (Ningbo, Zhejiang), 2. Eastern Jin Dynasty Jinling Changgan Pagoda (Jiangsu), 3. Shi Zhaoqingzhou Dongcheng Pagoda (Shandong), 4. Yao Qinhe Dongpuban Pagoda (Shanxi), 5. Qishan South Pagoda in Qizhou of the Northern Zhou Dynasty (Famen Temple Pagoda in Shaanxi Province), 6. Ancient Eastern Pagoda in Guazhou City of the Northern Zhou Dynasty (Gansu), 7. Mahayana Temple Pagoda in Shazhou City of the Northern Zhou Dynasty (Gansu), 8. West Pagoda of the former capital of Luozhou in the Northern Zhou Dynasty ( Henan), 9. The ancient pagoda of Guzang in Liangzhou in the Northern Zhou Dynasty (Lianhuashan Pagoda in Gansu), 10. The ancient pagoda in Xiedan County in Ganzhou in the Northern Zhou Dynasty (Gansu), 11. Huoshan South Pagoda in Jinzhou in the Northern Zhou Dynasty (Shanxi), 12. Daizhou in the Southern Qi Chengdong Ancient Pagoda (Shanxi), 13. Sui Yizhou Fugan Temple Pagoda (Sichuan), 14. Sui Jinyuan County Pagoda (Sichuan), 15. Sui Zhengzhou Chaohua Temple Pagoda (Henan), 16. Sui Bingzhou Jingming Temple Pagoda (Shanxi) , 17. Miaole Temple Pagoda in Huaizhou, Sui Dynasty (Henan), 18. Yudu County Pagoda in Bingzhou, Sui Dynasty (Shanxi), 19. Linhuang County Pagoda in Weizhou, Sui Dynasty (Shandong).

These nineteen Asoka pagodas were built successively from the Western Jin Dynasty to the Sui Dynasty. For more than a thousand years, they have experienced several destructions and exterminations of Buddhas, countless wars and earthquakes, and even experienced the Cultural Revolution. During the catastrophe, the base of the pagoda was mostly destroyed, but the base of the ancient Guzang pagoda (golden dome) in Liangzhou is still there. Judging from old photos, the Buddha bone relics in the base of the pagoda may have been stolen. This is the 19th pagoda in the world. One of the places where the relics of the Buddha Gyamuni are enshrined. The tower is 13 stories high, with six edges and corners, and wind chimes are attached to the corners. There are doors at each level. Entering through the door, you can go up to the top of the tower to view the scenery of the four cities. It was destroyed in 1927. There was a big earthquake in 2001, and there was a Buddhist Scripture Pavilion next to the temple.

The result of the massive expansion in the past dynasties is that a large number of pine and cypress trees on the mountain that have grown for thousands of years have been cut down, the mountain has become increasingly bare, and the environment has deteriorated seriously. It has been passed down through the ages that every May 13th of the lunar calendar is a carnival day for gods and Buddhas. It is a day when people from all walks of life gather to worship their ancestors. A grand temple fair and Dharma fair are held on Lotus Mountain, attracting people from both urban and rural areas in Hexi Province. , burn incense and worship Buddha, ask for a son and fulfill one's wishes, travel to the mountains and enjoy the scenery, and run a business.

The buildings on the mountain have been damaged many times in the past dynasties. After the disaster, they received financial support from philanthropists for repairs. Until the late 1950s, most of the buildings still maintained their original appearance. Around 1960, in order to call for the destruction of the Four Old Ages, To the demons and monsters, more than 1,000 temples on the mountain were demolished and destroyed. A large amount of wood was used as firewood or to build houses (mainly cypress trees). Nowadays, many houses have wood removed from the mountain. They were destroyed in one day. , to this day, there are more than 1,000 ruins and ruins of temples left on the mountain and down the mountain. After more than 2,000 years of historical vicissitudes, it has been destroyed and repaired, causing serious environmental problems. A large number of pines and cypresses in the Qilian Mountains were cut down, water and soil were lost, and vegetation was destroyed. The mountains and hills were all bare. Before the founding of the People's Republic of China, there were still a lot of trees in the mountains. , the massive deforestation after the founding of the People's Republic of China has changed beyond recognition, especially when the temples were abandoned and damaged during the famine in 1958 and 1960. The temples were mainly destroyed in 1966, and the largest number was unknown. By 1970, they were all destroyed, and they were rebuilt in 1978 until 2014. Yang Xiong of the Western Han Dynasty said in "Liangzhou Proverbs", "Every time he is in Jiwang, he often loses his mood. God is restless and orders Han to be in the cold." With this stroke of history, Wuwei will contribute to the world and history. He dedicated his most precious youth and life.

The Hua Pagoda rises from the middle, solitary and high that it is appropriate to climb up.

The iron-crowned hero enjoys the view and is favored by the Golden Realm.

The sky is empty in Xuanhu, and the sound of drums and rhinoceros is heard.

The weather is cold thousands of miles north, and the land is vast to the west of Jiuzhou.

The Qingxing bows to Caiyan, the strong wind and clues.

I just realized that after Yangchun, everything was covered with hooves.

This was during the Tianbao period of the Tang Dynasty. Gao Shi served as the staff of Ge Shuhan, the military governor of Hexi Province, and settled in Wuwei. I visited Lianhua Mountain with my friend Dou Shiyu and composed a poem called "Climbing the Seven-Level Pagoda of Liangzhou with Dou Shiyu". This is a well-organized five-character poem that uses many Buddhist terms and concise words. The pagoda is a pagoda, and the seven-level pagoda is a seven-story pagoda. The Hua Pagoda is a pagoda built to bury the Buddha's bones when a senior monk or Buddha is cremated after death. Yi means high ground. To ascend means to rise. Iron crown means that the top of the tower is made of iron. The Golden Realm, the Vajra Land, refers to the location of the Buddhist temple. Zhaoxie still means to invite. Kongse, a Buddhist term meaning a monk. Gumin, an ancient military musical instrument. The land is sparse and the terrain is open. Qingxing means the prosperous period of Qingming. Caiyan, a person with talent and learning. Clues, things start small. Yangchun, warm spring. Objects, all things. Quan, fish trap, hoof, rabbit trap. The general idea of ??the poem is that the pagoda built on the top of Lotus Mountain stands tall and independent, pointing to the sky. The seven-story pagoda and the iron-cast top of the pagoda look very majestic from a distance. The beautiful scenery of this Buddhist land attracts countless tourists to visit. From the window of the Buddhist temple, the cadence of the monks reading Buddhist scriptures could be heard. The mountains and plains were full of people, and there was also the sonorous sound of the drums of the army practicing martial arts. Standing at Lianhua Mountain, a scenic spot in the west, you can see the vastness of the land, which makes people suddenly feel enlightened. However, in the early spring of Liangzhou in the north, it is still a bit cold. When politics are enlightened and society is peaceful, talents will be respected. Although spring is a bit cold, it is the beginning of the emergence of all things. After the warm spring, all plants will thrive under the bright sunshine. In the poem, Gao Shi shows us everything he sees, hears, thinks, and hopes at a glance, so that we can still feel the glory of Lotus Mountain in the prosperous Tang Dynasty today. The poem uses a large number of Buddhist vocabulary, which shows Mr. Gao Shi's familiarity with Buddhism and his superb writing skills. Throughout the ages, there have been many poems about Lotus Mountain, but this one is the only one written by Mr. Gao Shi, a well-known poet in the country. It is also the oldest one, so it is very precious.

There are only three households in the wild village, and there are four small households in the border village.

In the Posu Yili Society, the flute and drum compete with the God of Tian.

Sprinkle wine on the rotten dog, burn incense and worship the wooden man.

The witches dance again and again, and their stockings generate dust.

This is "Wandering in the Suburbs of Liangzhou" written by Wang Wei, a great poet of the Tang Dynasty, who went to the Lotus Mountain in Wuwei. In my impression, Tang poetry gives people a sense of beauty, and Wang Wei gives people a sense of elegance; but this one does not seem to be a Tang poem, nor does it look like a frontier poem in Tang poetry.

The origin of the name of Lotus Temple (Jieyin Temple in 2014): Lianhuashan Temple is called Nuwamutai in Tibetan. It is the monastery where Saban taught Sutra Buddhism. His sister Sopa Rangmo became a monk here and practiced meditation in the ashram for a long time. When Sakya Pandita was ill at the Baita Monastery, she often visited him and asked about the time of his farewell.

When she heard the news of His Holiness’ death, she said: “From now on, the descendants of the Tibetan people will die lying down, while Sopa Rangmo will die standing up.” He died as soon as he finished speaking. After his death, his spiritual bones, relics and two teeth were put into a Buddha statue made of pig iron and enshrined in the temple.

No matter what year the structure was built, a peak suddenly appears in the white clouds.

High above the North Pole, the sky is back, and the low-pressure southern mountains are majestic.

The wind brings the ringtone back to the blue sky, and the rain falls into the rainbow shadow into the clear sky.

An Neng walked up the Alchemy Staircase and wandered around all day long.

This is the "Poem of Ode to the Pagoda" written by Dai Bian in the Ming Dynasty. The description is magnificent and the scale is evident. In terms of scenery and scale, it is one of the few Buddhist temples in the Hexi Corridor and even the northwest. The holy place of the two religions.

The mountains look far away but are nowhere to be seen. They are adorned with pearls everywhere.

The medicine spring draws water for the tea stove, and the turquoise spots are used in the paintings.

The clan traveled to Gu Shengjing, and formed a society in Kuanglu to gain my disciples.

Four years after returning, the baby was disabled, and the weather was very special when he first arrived in Hu.

This is the third of the poems "Four Summer Tours to Lotus Mountain" by Zhang Zhaomei of the Qing Dynasty recorded in "Wuwei County Chronicles. Literary Chronicles". Lianhua Mountain is a branch of the Qilian Mountains, located 13 kilometers southwest of Wuwei City (now within the territory of Group 3, Keqi Village, Songshu Township, Liangzhou District, Wuwei City). On a clear day, I climbed to the top of the mountain and looked towards the southwest pole. I saw mountains surrounded by mountains and mountains, like leaping dragons and tigers. They were vast, green, precipitous and majestic. Looking across the northeast, there is an oasis of Wuwei with vast plains and the fragrance of wheat and millet. Because of the grand scale of the old buildings on the mountain, the connected palaces, the beautiful mountain springs and the pleasant scenery, it has always been a tourist attraction in Wuwei. According to the "Wuwei County Chronicles" edited by Zhang Zhaomei of the Qing Dynasty, "The Lotus Mountain is surrounded by mountains and hills, stacked like lotus. The spring water lingers in the temple, and the rafters are used to view the irrigation garden. There is also water that can cure diseases, and it is commonly known as 'Medicine Spring'." Also recorded. ; "Shanying Temple is located on Lianhua Mountain in the west of the city. It was saved and rebuilt in Chenghua year. It also has Xizhu, Maitreya, Guanyin, Zhunti, Sanguan, Wuliang, Lingguan, Heihu and other temples; there are pagodas on the hillside, and among the temples Top." A large number of cultural relics from the mid-Western Han Dynasty were unearthed from the Hantanpo ancient tombs at the foot of the mountain. "Rebuilding the Wuliang Hall on Lianhua Mountain" records that the hall was destroyed by mountain fires twice during the Yuan and Qing Dynasties. It can be seen that many temples and temples on Lianhua Mountain were first built in the early Western Han Dynasty and were completed in the Song and Yuan Dynasties at the latest. According to research, it was also rebuilt in the Ming Dynasty. Unfortunately, due to damage from earthquakes and other natural factors, part of the building collapsed. So far, only one brick tower reaches the sky. This tower is the famous Guzang Ancient Pagoda in Liangzhou, which is dedicated to Sakyamuni Buddha. The relics of his true body can be clearly identified dozens of miles away. Apart from this, the rest of the buildings have disappeared.

An old custom in Hexi is that every year after the Dragon Boat Festival in May of the lunar calendar, the weather is warm and farming is leisurely, and tourists continue to go up the mountain. On May 13th, there was a grand temple fair at Qingying Temple in Lotus Mountain. Farmers and citizens from Wuwei came in droves. Some worship Buddha and burn incense, some pray for children and fulfill their wishes, some play and travel, and some do business. During the Dragon Boat Festival in May, Wuwei girls have a habit of embroidering purses, such as "five-color hydrangea", "water chestnut", "shou Ruyi", "yunzi" and so on. When they go to the temple fair, they hang them around their necks, and young people will come to grab them. ; It would be disgraceful to see young people robbing someone. There are also girls and boys singing folk songs on the hillside, singing and laughing. There are many literati and poets who chant poetry. In the Qing Dynasty, Zhang Zhaomei and her friends went to Lianhua Mountain and composed an impromptu poem: "I was already idle before I arrived at Lingyan. I stepped on the moss walls to break through the pine pass. The cliffs were cyanotic and the clouds blocked the path, and the broken bridges were stained with red stones." The scenery of Lotus Mountain at that time.

Liters and poets from past dynasties often visited Lianhua Mountain to sing poems and paint in order to praise the majestic and majestic mountains. The Tang Dynasty poet Gao Shi's "The Seven-Level Pagoda of Climbing Liangzhou with Dou Shiyu"; the Tibetan Buddhist leader of the Yuan Dynasty, Sapan Dharma King, gave lectures and initiations on Lotus Mountain; Sapan's sister meditated and passed away at the Golden Summit; Dai Bian of the Ming Dynasty He wrote "Poems on Towers" and Zhang Zhaomei, a Wuwei native in the Qing Dynasty, wrote "Four Poems on a Tour to Lotus Mountain in the Fifth Summer Period", and Chen Bingkui wrote "Songs of Beasts and Stones".

The famous painter Zhang Daqian visited Lianhua Mountain twice and praised the majesty of the mountain. He painted a picture of "Lianhua Mountain Waterfall" (this painting is now in Tianjin People's Fine Arts Publishing House). The postscript to the title of his painting says: "The Buddhist palace and the forest in Lianhua Mountain in the southwest of Wuwei have many structures from the Yuan and Ming Dynasties. It is fascinating to see at a glance. Two people climbed to the top. This great woodcutter was written by Fang Jiafa as a travel note. Yiyou Qiheyue Yuan "Ding Meiru, a Manchu from Wuwei, painted a painting of Lotus Mountain in the second year of the Republic of China. He wrote a poem: "The mountains are covered with greenery, and the golden peaks of lotus peaks reflect the towers and waterfalls. The winding path leads back to the sky, and the sound of music comes in half a day. Sometimes you can lie down to avoid the long journey." These two masterpieces of poetry and painting vividly depict the nature of Lianhua Mountain. The wonderful landscapes and humanities make the explorers feel like they are back in the scene after reading it.

The ancient Guzang Pagoda in Liangzhou (Guzang Pagoda) is located on the top of the temples in the hinterland of Lianhua Mountain. According to research, the relics of the Buddha are enshrined here. This is the Guzang Pagoda in Liangzhou recorded in the history books. Therefore, the pagoda is also called the Manjushri-Bodhisattva pagoda. This pagoda is modeled after an Indian pavilion-style building. There are statues of Medicine Buddha and other statues in the pagoda. According to "Fa Yuan Zhu Lin" in the Tang Dynasty, King Asoka built 84,000 Buddha relic stupas, 19 of which were located in China.

They are: 1. Western Jin Dynasty Kuaiji Luangxian Pagoda (Ningbo, Zhejiang), 2. Eastern Jin Dynasty Jinling Changgan Pagoda (Jiangsu), 3. Shizhao Qingzhou Dongcheng Pagoda (Shandong), 4. Yao Qinhe Dongpuban Pagoda (Shanxi), 5. Qishan South Pagoda in Qizhou in the Northern Zhou Dynasty (Famen Temple Pagoda in Shaanxi), 6. Ancient Eastern Pagoda in Guazhou City in the Northern Zhou Dynasty (Gansu), 7. Mahayana Temple Pagoda in Shazhou City in the Northern Zhou Dynasty (Gansu), 8. West Pagoda in the former capital of Luozhou in the Northern Zhou Dynasty (Gansu) Henan), 9. The ancient pagoda of Guzang in Liangzhou of the Northern Zhou Dynasty (Gansu), 10. The ancient pagoda of Shandan County in Ganzhou of the Northern Zhou Dynasty (Gansu), 11. The southern pagoda of Huoshan in Jinzhou of the Northern Zhou Dynasty (Shanxi), 12. The ancient pagoda of Chengdong in Daizhou of the Southern Qi Dynasty Pagoda (Shanxi), 13. Fugan Temple Pagoda in Yizhou, Sui Dynasty (Sichuan), 14. Pagoda in Jinyuan County, Sui Dynasty (Sichuan), 15. Chaohua Temple Pagoda in Zhengzhou, Sui Dynasty (Henan), 16. Jingming Temple Pagoda in Bingzhou, Sui Dynasty (Shanxi), 17. Miaole Temple Pagoda in Huaizhou, Sui Dynasty (Henan), 18. Yudu County Pagoda in Bingzhou, Sui Dynasty (Shanxi), 19. Linhuang County Pagoda in Weizhou, Sui Dynasty (Shandong). These nineteen Ashoka pagodas were built successively from the Western Jin Dynasty to the Sui Dynasty. Over the past one thousand years, they have experienced several destructions and exterminations of Buddhas, countless wars and earthquakes, and even experienced the catastrophe of the Cultural Revolution. Most of the pagodas have been destroyed. Destroyed, but the base of the ancient Guzang Pagoda (Guzang Pagoda) in Liangzhou, Lotus Mountain, is still there. From old photos, it seems that the Buddha bone relics in the pagoda base may have been stolen. This is the 19th place where Sakyamuni Buddha lives. One of the places where relics are enshrined.

There is a clear spring in Laqiang ditch on the side of the tower, called Yaowang Spring, with cool water. During the temple fair on May 13th of the lunar calendar, tens of thousands of people and animals came to the mountain to drink this water. Legend has it that the water can cure diseases. There is a rock beside the spring. According to legend, there was no water here before. Sopa Rangmo stepped on the rock with her feet, and the spring water appeared, leaving her footprints on the rock. There are still cracks in the tower body, but it still stands majestically on the mountainside. Standing on the high ground in the city and looking to the west, the tower body can be seen when the weather is clear. Lianhua Mountain originally had more than 70 temples and Taoist temples, and more than 1,000 pavilions, pavilions, monks' rooms, pagodas, courtyards and other buildings. The temples were built on the mountain, with palaces facing each other. They are magnificent in scale, beautiful in environment, beautiful in springs and pleasant scenery; Buddha , Taoist statues are majestic and lifelike; the murals are superbly crafted and the lines are smooth and free; the doorposts and plaques have tall and handsome calligraphy, with extremely high artistic value. Existing ruins: Buddhism has Shanying Temple, namely Lotus Temple, Lotus Hall, Bodhidharma Temple, Paradise Palace, Xizhu Temple, Medicine Buddha Hall, Maitreya Hall, Randen Ancient Buddha Hall, Zhunti Hall, Wuliang Hall, Guanyin Hall, Guanyin Hall, Hall, Zhuanlun Hall, Dashizhi Hall, Sansheng Temple, Wei Tuo Hall, Hundred Pagoda Temple, Grand Guanyin Hall, Small Guanyin Hall, Dabei Pavilion, Baiyi Cave, Pagoda Hall, Jieyin Temple, Manjusri Cave, Samantabhadra Cave , Xiaoxumi Cave, Five Hundred Arhat Hall, Bhikkhu Hall, etc. Taoism includes: Jade Emperor Pavilion, Changsheng Emperor Pavilion, Emperor's Palace, Arctic Taihuang Palace, Hou Tudiji Palace, Wulong Palace, Shangtaizi Palace, Medicine King Palace, Huatuo Palace, Sanjiao Palace, Niu King Mazu Palace, The Hall of Three Emperors, the Hall of Three Mountains and Five Sacred Mountains, the Hall of Leibu, the Hall of Fire, the Hall of Plague, the Four Saints of the North Pole, the Hall of the True King of Xuantan, the Hall of the Four Heavenly Kings, the Three Palaces, the Hall of Solitary Souls, the Hall of the Five Sea Dragon King, and the Leizu. Hall, Empress Hall, Seven Stars Hall, Earth Hall, Twelve Yuanchen Hall, Ghost King Hall, Earth Temple, Black Tiger Wealth Hall, Sanxing Hall, Youtuo Hall, Spring and Autumn Pavilion, Podu Hall, Wood Bang Hall, Sanxiao Hall, New Baizi Pavilion, Old Baizi Pavilion, Wenchang Palace, Kuixing Pavilion, Queen Mother Hall, Wusheng Old Mother Hall, Dimu Hall, Fenshui General Hall, Ling Palace, Laojun Cave, Gongde Hall, etc. There are also facilities and buildings such as Upper Chaoyang Cave, Lower Chaoyang Cave, Hengha Erjiang Hall, Shangtian Bridge, Yudai Bridge, Guansha Cave, Toutianmen, Ertianmen, Shangtianmen, etc. The existing cultural relics and historic sites include the Golden-domed Tower, the Sky Bridge, the Jade Belt Bridge, (animal stone with green and white inscriptions, with tiger, wolf, deer, horse, cow, sheep and other shapes on it, hence the name animal stone. The locals also call it It is a black stone or auspicious stone. It is said that during the Western Jin Dynasty, the "Eight Kings Rebellion" caused people to suffer a lot, but only Liangzhou lived in peace. "Jin Shu·Zhang Guizhuan" records). Since then, the animal inscription stone has been one of the totems of the ancient Qiang people. After years of baptism, it has absorbed the essence of the sun and the moon, showing the world the charm of uncanny craftsmanship), Yaowang Spring and ancient times. One bell, one stone.