Who can write a composition about places of interest in China? 500 words

When Li Bai roamed the south of the Yangtze River, he wrote many famous landscape poems on a stone field in Maanshan. The scenery of Lushan Mountain, Tiantai Mountain and Jiuhua Mountain in Ming Xiu is particularly colorful because of his poems. He especially likes Niuzhuji, which is Caishiji in the southwest of Maanshan City, Anhui Province. It's far from Tianmen Mountain, and the Yangtze River comes here. The current is sandwiched between two cliffs, which makes it more turbulent. Li Bai's "Hengjiang Ci" and "Wangtianmen Mountain" all describe the scenery here. The Taibai Building, which exists in Quarry Collection, was built in Tang Chaoyuan and. There is a picture of Taibai roaming on the screen upstairs, and a portrait of Li Bai carved from boxwood. There is a prominent stone platform on the steep cliff of Quarry Collection. It is said that Li Bai was drunk and jumped down from this platform to catch the moon, so he was famous for catching the platform. It is also said that after he caught the moon here and drowned, his clothes fell into the river, and the fishermen picked them up and built a cenotaph. In fact, Li Bai died in the second year of Yuan Dynasty (AD 76 1 year) by his uncle Li Jiazhong, the magistrate of Dangtu County, and was buried at the eastern foot of Longshan Mountain in dangtu county, Anhui Province. Because he liked the green hills opposite Longshan before his death, Fan, the son of his good friend Fan Lun, came here as an observer and found Li Bai's two granddaughters. Knowing that his last wish was to be buried in Qingshan, he moved the tomb to the west foot of Qingshan, and personally erected a monument in front of the tomb, inscribed it, and built a "Li Bai Temple" next to the tomb. Du Fu's Caotang in Chengdu Du Fu came to Chengdu from Huazhou in September of the second year of Tang Dynasty (AD 759). In the second year, he built a house near Huanhuaxi, lived for three years and nine months, and wrote 247 poems. According to previous research, Du Fu Caotang is located in the west of Huanhuaxi, south of Wan Li Bridge, outside Bijifang Stalagmite Street in the western suburbs, and Xiling can be seen in the north, covering an area of about one mu. There are only eight or nine Jiangcun families nearby, and the environment is very quiet. Du Fu lived a quiet and comfortable life here and wrote many poems describing the scenery of the four seasons near the thatched cottage. The famous "Cottage Blown by Autumn Wind" was written in this period. Du Fu's original thatched cottage has long since ceased to exist. Five Dynasties ago, Shu poet Wei Zhuang and others rebuilt the thatched cottage in the former site. During the Yuanfeng period of the Northern Song Dynasty, there was an ancestral temple built here, which was expanded from generation to generation and laid the present scale. * * * There are three antique halls: Daxie, Shishi Hall and Announcement Hall. Deep in the bamboo forest on the east side of the shrine of the Ministry of Industry, there is a stone pavilion of Shaoling Caotang written by Prince Guo in Qing Dynasty, which is a dome thatched pavilion, which is very simple. The shrine building of the Ministry of Industry integrates memorial shrines with garden art, and bamboos, red plums, azaleas and autumn moons open in time. The lotus pond water sill, winding bridge creek and flower path pavilions are very elegant. Bai Juyi's Tomb in Bai Causeway and Longmen, Hangzhou, was appointed as the secretariat of Hangzhou in the second year of Tang Changqing (AD 822). The following year, when there was a drought in the south of the Yangtze River, he dredged six wells and renovated the shaft wall to make the well water sufficient. The next year, a lake embankment was built. After the completion, he wrote an article "Qiantang Lake Stone", which carved the way to manage the lake on the stone and left it to the later secretariat of Hangzhou. During his three years in Hangzhou, he wrote a famous poem about the West Lake, which is as immortal as his achievements in building water conservancy. Now there is a Bai Causeway on the West Lake in Hangzhou, which runs from Gushan to Broken Bridge. This is Bai Juyi's favorite place at the beginning, formerly known as Baishadi. Later generations renamed it Bai Causeway to commemorate him, but it was not a lake embankment built by Bai Juyi. Bai Juyi lived in Luoyang in his later years, and made a incense meeting with monk Ruman in Xiangshan, Longmen, with frequent contacts. Dressed in white, leaning on a pigeon stick, he claimed to be a Buddhist in Xiangshan, and also used his family wealth to dig Bashitan in Longmen. He died at the age of 75, and his will did not go back to his hometown. He was buried next to the stupa of Master Ruman in Xiangshan. Now there is a tomb of Bai Shaofu in Xiangshan on the east bank of Longmen, Luoyang. Because he is the prince of Luoyang Shaofu, he is called this. Tang poetry is deeply loved by people of all ages, and many places of interest are famous all over the world because of a Tang poem. The most typical examples are the Yellow Crane Tower in Wuchang and Hanshan Temple in Suzhou. The Yellow Crane Tower is located at the base of the Yellow Crane in Sheshan, Wuchang. It is said that it was built in the Wu period during the Three Kingdoms period. There are many myths about the origin of this building. The most popular saying is that there is a wine seller named Xin who takes special care of a Taoist who often comes to drink and doesn't charge him for his drinks. Before the Taoist priest left here, he drew a yellow crane on the wall with orange peel and said, "When the drinker comes, clap your hands and the crane will fly down." Xin's family became rich as a result. 10 years later, the Taoist priest came back and called the yellow crane down the wall with a flute and flew over the crane. Xin built this building. Cui Hao, a poet in the prosperous Tang Dynasty, came here and wrote a famous poem "Yellow Crane Tower", saying: "A long time ago, the Yellow Crane carried saints to heaven, and now only the Yellow Crane Tower is left. The yellow crane never revisited earth, there have been no long white clouds for thousands of years. Every tree in Hanyang becomes clear in the water, Yingwuzhou. But I looked home, the twilight was getting thicker, and the river waves were filled with sad mist. " Later, Li Bai went upstairs to have a look. He wants to recite poems. When he saw Cui Hao's poems, he found it difficult to surpass them. He sighed and said, "There is a landscape in front of him, and Cui Hao's poems are on it." Since then, the Yellow Crane Tower has become more famous and has been rebuilt many times in past dynasties. The more you repair it, the more beautiful it is, which is better than Fairy Palace. Guangxu ten years (AD 1884) was destroyed by fire. It was rebuilt on the old site. Hanshan Temple is located in Qiao Feng Town, outside Nagato, Suzhou. According to legend, during the Zhenguan period of the Tang Dynasty, the monk Hanshan and the abbot Shide came here from the National Assembly Temple in Tiantai Mountain, and renamed the Miaoliping Pagoda originally built in Tian Liang Prison as Hanshan Temple. This temple has been built and destroyed repeatedly. The existing buildings were rebuilt from the 22nd year of Guangxu (A.D. 1896) to the 3rd year of Xuantong (A.D. 19 1 1 year). Hanshan Temple is famous mainly because Zhang Ji, a poet in Tianbao period of Tang Dynasty, wrote a famous "Sleeping at Night" near Fengqiao: "Cold night, river wind, fishing fire, worrying about sleep. Hanshan Temple outside Gusu City, passenger ships are ringing at midnight. " The poem describes the scene that the Maple Bridge outside Gusu spent the night, facing the moonlight in the river, the fishing fire ignited and the crying was sleepless. At this time, the bell from Hanshan Temple in the middle of the night touched the guests' melancholy. Poetic, beautiful and subtle, especially the midnight bell of Hanshan Temple, adds infinite and meaningful charm to this quiet and bleak autumn night. Since then, the rhyme bell has been passed down through the ages. In recent years, many Japanese guests often come here to listen to the clock at midnight on New Year's Eve. Prose in Tang Dynasty is an important stage in the development history of China's prose. Han Yu and Liu Zongyuan initiated the ancient prose movement in the middle Tang Dynasty and created new prose suitable for reasoning, narration and lyricism. Ouyang Xiu, Su Shi, Wang Anshi and others in the Northern Song Dynasty carried forward the past and pushed prose to a new climax. The prose of eight masters in Tang and Song Dynasties is regarded as a model of medieval prose. The ancestral temple commemorating Han Yu and Liu Zongyuan has also become an important attraction. Han Yu (768-824 AD), the ancestral temple of Han, was born in Heyang, Hanoi (now Meng County, Henan Province). A famous thinker, essayist and poet in Tang Dynasty. He was demoted to Lingnan (now Guangdong) twice. For the first time, he was demoted to Yangshan, Guangdong, as the county magistrate, because he wrote to Tang Dezong to ask for tax relief for farmers. He can observe Yangshan people's feelings and judge cases fairly, and is deeply loved by the people. The herdsmen at the northern foot of Yangshan Mountain were later renamed Xianling Mountain. There is a limestone cave on the mountainside. Because Han Yu often takes young scholars here to rest and compose poems, it is called a rest cave. Han Yu's portrait tablet is carved on the wire in front of the cave. The cliff at the entrance of the cave is covered with poems of past dynasties. There is a stone cluster on the hillside outside the cave, and there is a huge stone engraved with the three characters of "Thousand Tables", which is Han Yu's handwriting. Next to it is Han Yu's autographed inscription: "Among all the stones, I am the only one, and I am silent with the old man". Yisi refers to the majestic shape of this rock among all the stones, which is called the table of thousands of stones (with outstanding meaning). Its spirit, like cold pine and cypress, is so tacit with each other. In addition, Han Yu once traced back to Lianzhou from Yangshan, and wrote down the pavilion built by Wang Zhongshu, a famous person who was exiled here, and named it "Yanxi Pavilion". Now Yanxi Pavilion is still in the east of Lian County, Guangdong Province, with Haiyang Lake in front and Zhongfeng Mountain in the back, and the surrounding scenery is elegant. Han Yu was demoted for the second time because the above warning prevented Tang Xianzong from welcoming Buddha bones into the palace. This time I was demoted to Chaozhou for only eight months. Chaozhou Hanwen Temple was built in the Xianping period of the Northern Song Dynasty and rebuilt in later dynasties. The ancestral temple is located at the foot of Bijia Mountain in the east of Chaozhou, facing the Hanjiang River. * * * Back and forth into the yard. There are more than 40 stone carvings in it, the most famous of which is the Chaozhou Chinese Temple Monument written by Su Shi, which is a famous piece in Su Shi's prose. The article summarizes the character of Han Yu's life and the position of his theory and articles in the history of China's thought and literature with four sentences, which are accurate and incisive. Chaozhou Temple Korean is also more famous for this article. Liu Zongyuan (A.D. 773-8 19) was born in Hedong (now Yongji County, Shaanxi Province) and was born in Liu Hou Temple. A famous thinker and writer in Tang Dynasty. He joined the Wang political group in Yongzheng and vigorously promoted political reform. However, Yongzhen's reform failed within seven months. He was demoted to Yongzhou (now Lingling County, Hunan Province) and transferred back to Beijing 10 years later, and then transferred to Liuzhou Secretariat. Finally died in Liuzhou. During his four years in Liuzhou, Liu Zongyuan made laws and bans according to local folk customs, trying to solve the problem of local poor people borrowing money with their children as collateral, so that thousands of people could go home and avoid becoming slaves. He also pointed out that many scholars who took the Jinshi exam made important contributions to the local civilization and cultural development. After his death, Han Yu wrote the famous epitaph of Liu Zihou for him. In the second year of Changqing in Mu Zong (AD 822), the people of Liuzhou built a Luochi Temple in memory of Liu Zongyuan. Han Yu also wrote the "Liuzhou Luochi Temple Monument" for him, and a poem was attached to the monument. Liu Zongyuan, posthumous title City, Song Huizong, was named Hou, and Luochi Temple was renamed Temple. The existing building was rebuilt in the seventh year of Qing Yongzheng (AD 1729). The area around the temple has become Liu Hou Park. The "orange pavilion" in front of the shrine is said to be the place where Liu Zongyuan gave lectures, received visitors and planted oranges. There is a famous "Lizi Monument" in the temple, namely "Luosi Monument" written by Han Yu, which is named after the first sentence of Luosi Temple poem "Lizi Dan Xi Jiao Huang". The inscription is Su Shi's handwriting, so it is called "Han Shi Su Liu Shu Stone Tablet". There is also a Stone Carving in Longcheng, which is said to be written by Liu Zongyuan. Near the ancestral hall is Liu Zongyuan's cenotaph, made of bluestone and surrounded by pine and cypress. Buddhism prevailed in the Tang Dynasty, and Longmen and Dunhuang Grottoes were mainly the crystallization of Buddhist art in the Tang Dynasty. In addition, famous historical sites include Leshan Giant Buddha in Sichuan, Big Wild Goose Pagoda and Small Wild Goose Pagoda in Xi. Leshan Giant Buddha is located in the west wall of Dongling Mountain in Leshan City, Sichuan Province, at the intersection of Minjiang River, Qingyijiang River and Dadu River. According to legend, Haitong, a monk in the Tang Dynasty, often capsized because of the rapidity of the river in front of the mountain, so he proposed to carve the mountain into a Buddha to save the water demon. The giant Buddha was dug in the first year of Kaiyuan in the Tang Dynasty (7 13), and finally completed in the 19th year of Zhenyuan (803) by our envoy Wei Gao from western Sichuan, which lasted for 90 years. The Buddha's head is flush with the mountain, with hands on knees and feet on the river. It is said that the height is 7 1 m, the head height is 14.7 m, the shoulder width is 28 m, the eye length is 3.3 m and the ear length is 7 m. Two people can stand side by side in the middle of their ears, a round table can be placed on the top of their heads, and more than 0/00 people can sit around on the instep. It is the largest stone Buddha statue in the world, so it is commonly known as "a mountain is a Buddha, and a Buddha is a mountain". After the Buddha statue was carved, it was covered with paintings. It turned out that there was a pavilion on the 13 floor called Daxiangge, which was destroyed by the war in the late Ming Dynasty. 1February, 1986, experts from Wuhan Technical University of Surveying and Mapping and Sichuan Institute of Surveying and Mapping made an accurate survey of the giant Buddha, and the data obtained were: the height of the giant Buddha from head to toe was 58.7 meters, with 1200 knots on its head. That's why Leshan Giant Buddha is short 12 meters. However, the cultural relics circle believes that the height of Leshan Giant Buddha should include the lotus throne, which no longer exists. Interestingly, experts also measured that during the dry season from June 5438 to March of the following year, the height from the head of the Buddha statue to the water surface was about 72 meters. In other words, if the Lotus Throne exists, its base should be near the water surface in dry season.